The Christian faith is comprehensive and diverse, so the question, what the centre is, can be asked. Different answers have been given, to which this book adds another. The venture of the Christian faith is missions, following Kenneth Scott Latourettes thesis that the Holy Spirit moves forward the history of the church by bringing in ever new revivals, which produce ever new organisations. Therefore missions are not the children of the churches, but of the revivals, and Africa was not evangalised by the European and American churches, but by the Europeans and American mission societies.
It was not the European and American churches which evangelised Africa, but the mission societies. The missions from the Great Awakening such as the London Missionary Society and Church Missionary Society, or the Holy Ghost Fathers and the White Fathers, which started the process of Sub-Saharan Africa becoming a Christian continent are well known and documented. Less known, and less documented are the interdenominational faith missions which began in 1873 with the aim of visiting the still unreached areas of Africa: North Africa, the Sudan Belt and the Congo Basin. Missions such as the Africa Inland Mission or Sudan Interior Mission gave birth to some of the big churches like ECWA in Nigeria and Africa Inland Church in Kenya. It is the aim of this book to describe faith missions and their theology and to present an overview of the early development of faith missions insofar as they touched Africa.
The volume constitutes Klaus Fiedler's crowning contribution to scholarship. Essays in the first half of the book focus on Malawian Christianity and how contrasting Powers, Gospel and Secular, engage each other, creating social, political and cultural conflict in the process. In the second half, Fiedler examines general missiological themes. These essays provide a broader missiological background, offering a theoretical framework necessary for appreciating the essays in the first half. He concludes with a chapter that reviews selected seminal books on themes under study. Throughout the volume Fiedler applies the "restorationist revival theory" he constructed in The Story of Faith Missions, an earlier 1994 work putting emphasis on non classical missions and churches, not systematically covered in earlier scholarship. This volume, the first of its kind on Malawian Christianity, will long remain an indispensable text for those interested in Missiology and Malawian Christianity.
All Malawians know their national hero, the Rev John Chilembwe, who, in 1915, protested against colonialism with an armed uprising. To understand him, it is necessary to understand Joseph Booth, who baptized him and took him to America in 1897 to study for the Baptist ministry. There in America Booth published his Africa for the African to the intense dislike of the colonial administration. Booth was an Evangelical missionary, but a maverick among them. This book explores what made him the odd man out among his fellow missionaries by tracing his and his family's life in Auckland and Melbourne, arguing that his political involvement must be understood from his specific Baptist background.
What part have faith missions played in evagelization worldwide? German historian Klaus Fiedler examines their story in detail, from their beginnings with Hudson Taylor and the China Inland Mission through to the present day, focusing particularly on the African situation.
In this book Klaus Fiedler offers a candid critique of religious faith healing claims - a critique that extents to the Voluntary Male Medical Circumcision Campaign (VMMCC). The book reveals the lack of substantive evidence to back such healing claims and the contradiction between the VMMCC claims and the consequences of those claims in sexual health and practice.
The common charge laid against missionaries that they are destroyers of African culture is shown to be untrue of the missionaries treated in this book, who worked with considerable success to integrate Christianity and African culture. The author examines the endeavours of the missionaries from the perspective of the local Christians, who were not themselves interested in Africanization as such. One can thus find some missionaries defending - against the elected African Church leadership - the right of the Chagga Christians to circumcise their daughters, and Nyakyusa Christians refusing to use African tunes because the missionaries - influenced by National Socialism - professed both love for African culture and White superiority. This informative book, based on local and archival research at Daressalam University, is eminently readable. It features the first historical study of Bruno Gutmann, and provides case study material for teaching.
Baptists are keen to go directly to the New Testament in all major issues of faith. If the Bible is the first argument, then history (and therefore tradition) is another line of argument, that both promoters and opponents of women's ordination can and do use. This book is largely concerned with not just the history of women's ordination, or even of Baptists and women's ordination, but offers perspectives from history that may be useful for the discussion of this issue. The thrust of the arguments are aimed at highlighting that differing biblical interpretations are possible, and it must be admitted that Baptists have their own history, over which, much diversity has developed.
Traditional social hypotheses have a built-in tendency to verify themselves and so involuntarily resist attempts at stereotype change or correction. This is the insight demonstrated and discussed as the start point for an alternative approach to the problem of stereotyping and hypothesis testing. Stereotyping as Inductive Hypothesis Testing explicates the proposition that many stereotypes originate not so much in individual brains, but in the stimulus environment that interacts with and constitutes the social individual. This cognitive-ecological approach is then used to analyse the different aspects of language, sign systems and communication that can implicitly govern hypothesis testing procedures and lead to circular or reinforcing outcomes. The authors describe factors in tests such as judgment, memory and expectation and go on to suggest viable ecological learning approaches to them. An original research project based on a classroom situation is used to demonstrate and verify findings. The cognitive-ecological approach is then contextualised in relation to both the traditional approaches it can replace and the contemporary statistical sampling practices it can improve. Written with a profound understanding of the link between theoretical rigour and good empirical research practice this monograph will be invaluable to anyone with an interest in stereotyping or who wishes to enhance the reliability and self-awareness of their research methods.
Social cognition is a key area of social psychology, which focuses on cognitive processes that are involved when individuals make sense of, and navigate in their social world. For instance, individuals need to understand what they perceive, they learn and recall information from memory, they form judgments and decisions, they communicate with others, and they regulate their behavior. While all of these topics are also key to other fields of psychological research, it’s the social world—which is dynamic, complex, and often ambiguous—that creates particular demands. This accessible book introduces the basic themes within social cognition and asks questions such as: How do individuals think and feel about themselves and others? How do they make sense of their social environment? How do they interact with others in their social world? The book is organized along an idealized sequence of social information processing that starts at perceiving and encoding, and moves on to learning, judging, and communicating. It covers not only processes internal to the individual, but also facets of the environment that constrain cognitive processing. Throughout the book, student learning is fostered with examples, additional materials, and discussion questions. With its subdivision in ten chapters, the book is suitable both for self-study and as companion material for those teaching a semester-long course. This is the ideal comprehensive introduction to this thriving and captivating field of research for students of psychology.
This book has six chapters: The first Chapter deals with a brief history on the genesis of African Feminist theologies as an 'irruption within an irruption' of Feminist theological movements in the world including a reflection on its relationship to the secular Feminist Movement, and to similar theologies such as Contextual Theology, Liberation Theology and the Holiness Feminist Movement. The second chapter deals with an introduction to African Feminist Hermeneutics. In this chapter, the three branches of African Feminist Hermeneutics, the general theories, principles and approaches to African Feminist Hermeneutics are highlighted. The third chapter deals with an Evangelical Feminist Biblical Hermeneutics of the Old Testament. The fourth chapter deals with an Evangelical Feminist Biblical Hermeneutics of the New Testament. The fifth is about how Malawian Christian women interpret culture, Bible and power relations to realise their own liberation and chapter 6 concludes the book.
Over the last decades, an ever-growing gap has developed between traditional marriage and the officiation of it as a church wedding, because of the expenses involved in a "proper" church wedding. These are not demanded by the churches, but by common social expectations. Irrespective of whether a church sees marriage as a sacrament or as a civil order, much emphasis is put on it, by the churches and by society. Many churches exclude those "not properly married" from the sacraments. But why should the churches put so much emphasis on their church wed-dings, a ritual not found in the New Testament, and which came into the church only almost a thousand years later?
Private as well as business assets invested in serving the company, Christmas cards in summer and desired wages for the employees! Since 2001, a lot of crazy ideas have come from the two entrepreneurs Walter Stuber and Dirk Eckart which were often greeted with disbelief. However, their success has proven their merit! In this book, the two "crazy managing directors" of Gemeinhardt Geruestbau Service GmbH in Rosswein/Saxony will explain why thinking outside of the box is so important, why failure can sometimes take you further than constant success, and how to become happy by being your own boss! The title says it all: Encouraging people on their way to self-employment, independent of their age! BEWARE: This bit of literature could change how your thinking and put you on the path to success!
Born of nineteenth-century Evangelical Awakening, and closely linked to Hudson Taylor and the China Inland Mission he founded in 1865, faith missions were unique in two key areas: they were interdenominational and they held firmly to the 'faith principle' of financial support. The faith mission movement has lost none of its vitality and relevance as it continues to play an important evangelistic role in Africa and worldwide. The result of more than a decade of research in Africa, Europe and the United States, and extensively supported by maps and charts, this book is the most comprehensive study available on the faith mission movement in Africa. Setting faith missions in the context of the many revival and missionary movements, which have shaped Protestant church history, the author describes their spiritual and practical evolution over 125 years, and outlines the challenges they face today.
This is the first attempt to comprehend the whole of Malawi's church history in a single volume. The focus of this book is about documenting the religious experience which was at the centre of founding the new nation of Malawi as we have come to know it. The book strikes a balance in covering issues pertaining to both mission activities and African agency. In many instances interesting pieces of evidence have been marshalled to corroborate or emphasize some of the conclusions reached.
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