When I returned home from my latest deployment in the U.S. Army, my life began to fall apart. My nightmares and flashbacks kept getting worse, and I reached the point where I was afraid of sleep. I decided the best days of my life were behind me and decided I was going to take my own life. One night, after heavy drinking, I placed my 1911 pistol in my mouth and said a prayer in my mind. “God, if you're there, save me,” but there was no response.I heard a metallic “click” when I deactivated the safety and began to slowly squeeze the trigger. Then I heard a BANG! I dropped the pistol and I looked around me, but there was no blood. The bang I heard was the Bible on my desk falling and hitting the floor. I fell to my knees and asked God for forgiveness. I surrendered to Jesus Christ and asked him to help me. He answered.
On the last years, there have been proposals for using supercritical conditions to produce biodiesel fuel from vegetable oils and/or animal fats without a catalyst. Different schemes have been proposed, the most popular consisting on the use of supercritical methanol as reactant. Other alternatives involve the use of methyl acetate or acetic acid as reactants. The potential of those processes may be established in terms of their total annual cost and environmental impact. Thus, in this work, the production of biodiesel fuel by using different reactants is studied. Four processes are considered: the one step supercritical methanol process (Saka process), the two steps supercritical methanol process (Saka-Dadan process), a process with methyl acetate as reactant and a process with acetic acid as reactant. Possible flowsheets for the reaction and separation stages are proposed. The processes are analyzed and compared in terms of energy consumption, pollutant emissions and total annual costs. It has been observed that, in terms of energy, the one step methanol process has the lowest energy requirements. Nevertheless, a higher temperature for the steam supplied is required; thus, that process has high values of CO2 emissions. Furthermore, methyl esters are obtained at higher temperatures, which may have a negative impact on its quality.
Who manufactures cereal for Kellogg’s? Why are the Mercedes Smart and the Renault Twingo almost identical? Do Danone and Nestlé really manufacture everything they make us believe they manufacture? Is Zara an opaque or a transparent brand? Why do some companies claim “we do not manufacture for other brands” when yet they hide from us the fact that sometimes “other brands manufacture for them”? The number of companies outsourcing the whole of their production for their brands in an opaque manner is constantly increasing while they disregard the legitimate need for information and communication of the general public and consumers. Paradoxically, in this age of transparency opacity is ever growing among well-known brands in every industrial sector. Black Brands (in the Age of Transparency) is an extraordinary piece of work on truths and lies, on transparency and opacity of leading companies and brands in our age. The book is full of relevant cases never discussed before in sectors such as consumer products, baby foods, fashion, vehicles and mobile phones. Insightful and incisive, Fernando Olivares has directed his team to produce this book that will educate us as citizens and consumers. Their goal is to promote honest transparency –the only way to attain corporate legitimacy and sustainability in our time.
In the first half of the twentieth century, a charismatic Peruvian Amazonian indigenous chief, José Carlos Amaringo Chico, played a key role in leading his people, the Ashaninka, through the chaos generated by the collapse of the rubber economy in 1910 and the subsequent pressures of colonists, missionaries, and government officials to assimilate them into the national society. Slavery and Utopia reconstructs the life and political trajectory of this leader whom the people called Tasorentsi, the name the Ashaninka give to the world-transforming gods and divine emissaries that come to this earth to aid the Ashaninka in times of crisis. Fernando Santos-Granero follows Tasorentsi’s transformations as he evolved from being a debt-peon and quasi-slave to being a slave raider; inspirer of an Ashaninka movement against white-mestizo rubber extractors and slave traffickers; paramount chief of a multiethnic, anti-colonial, and anti-slavery uprising; and enthusiastic preacher of an indigenized version of Seventh-Day Adventist doctrine, whose world-transforming message and personal influence extended well beyond Peru’s frontiers. Drawing on an immense body of original materials ranging from archival documents and oral histories to musical recordings and visual works, Santos-Granero presents an in-depth analysis of chief Tasorentsi’s political discourse and actions. He demonstrates that, despite Tasorentsi’s constant self-reinventions, the chief never forsook his millenarian beliefs, anti-slavery discourse, or efforts to liberate his people from white-mestizo oppression. Slavery and Utopia thus convincingly refutes those who claim that the Ashaninka proclivity to messianism is an anthropological invention.
What was it like for the former American colony, the islands of the Philippines, waking up one day in September 1972 and all the democratic institutions had ceased functioning, replaced by a military dictatorship? What was it like for the men and women, especially the women, who had the misfortune of being on the dictator Marcoss vaunted list of enemies and subversives? And what was it like when the Marcos dictatorship finally crumbled, laid waste by a housewife who had acted as a giant killer seeking to break the shackles that had bound the Filipino people hand and foot and in the process finding restitution for the murder of her husband? And how sweet was the sweet bird of revenge (to borrow from playwright Tennessee Williams) when a posse was formed to hunt down the soldiers responsible for the torture and rape of the captured enemies of the state? This is an epic story of the struggle between good and evil. It is also the story of two friends: Gus Liloan and Vic Lucero. Liloan, a man stranded in a foreign land, unable to return to his country, where a police state awaited him, should have gotten his wish as circumstances changed, but he could not find the will to abandon America, partly because he realized that he had already found a new home. But his dream of going home would not die. It had been merely shelved in a remote corner of his soul. Vic Lucero, one of the soldiers charged with the interrogation and torture of political prisoners during the Marcos dictatorship, went into hiding and incognito ownership of a piggery after the dictatorship unraveled.
In the first half of the twentieth century, a charismatic Peruvian Amazonian indigenous chief, José Carlos Amaringo Chico, played a key role in leading his people, the Ashaninka, through the chaos generated by the collapse of the rubber economy in 1910 and the subsequent pressures of colonists, missionaries, and government officials to assimilate them into the national society. Slavery and Utopia reconstructs the life and political trajectory of this leader whom the people called Tasorentsi, the name the Ashaninka give to the world-transforming gods and divine emissaries that come to this earth to aid the Ashaninka in times of crisis. Fernando Santos-Granero follows Tasorentsi’s transformations as he evolved from being a debt-peon and quasi-slave to being a slave raider; inspirer of an Ashaninka movement against white-mestizo rubber extractors and slave traffickers; paramount chief of a multiethnic, anti-colonial, and anti-slavery uprising; and enthusiastic preacher of an indigenized version of Seventh-Day Adventist doctrine, whose world-transforming message and personal influence extended well beyond Peru’s frontiers. Drawing on an immense body of original materials ranging from archival documents and oral histories to musical recordings and visual works, Santos-Granero presents an in-depth analysis of chief Tasorentsi’s political discourse and actions. He demonstrates that, despite Tasorentsi’s constant self-reinventions, the chief never forsook his millenarian beliefs, anti-slavery discourse, or efforts to liberate his people from white-mestizo oppression. Slavery and Utopia thus convincingly refutes those who claim that the Ashaninka proclivity to messianism is an anthropological invention.
Euswim is an academic and research network whose aim is to develop and spread knowledge about swimming science. Whether you are a student, researcher, or professor, our platform (www.euswim.eu) offers the opportunity to exchange, interact and participate with us through our First annual conference. The book provides an overview of the European Conference of the European Swimming of the most relevant European researchers in swimming: Robin Pla (France), Ricardo Fernandes (Portugal), Argyris Toubekis (Greece), Santiago Veiga (Spain) and Inmaculada Yustres (Spain). Also, it includes all communications and other previous contributions from the foundational member of the network. This book aims to provide the latest research in swimming science and the experience and vision of professionals dedicated to one of the most popular sport followed by millions in the Olympic Games.
This book is devoted to the ichnology of insects, and associated trace fossils, in soils and paleosols. The traces described here, mostly nests and pupation chambers, include one of the most complex architectures produced by animals. Chapters explore the walls, shapes and fillings of trace fossils followed by their classifications and ichnotaxonomy. Detailed descriptions and interpretations for different groups of insects like bees, ants, termites, dung beetles and wasps are also provided. Chapters also highlight the the paleoenvironmental significance of insect trace fossils in paleosols for paleontological reconstructions, sedimentological interpretation, and ichnofabrics analysis. Readers will discover how insect trace fossils act as physical evidence for reconstructing the evolution of behavior, phylogenies, past geographical distributions, and to know how insects achieved some of the more complex architectures. The book will appeal to researchers and graduate students in ichnology, sedimentology, paleopedology, and entomology and readers interested in insect architecture.
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