This volume will constitute the first published English translation of Ferdinand Ebner’s seminal 1921 work, Das Wort und die geistigen realitäten – long available in major languages but never in English. It is frequently compared with Martin Buber’s, I and Thou, published in 1923, which actually draws its central I-Thou insight from Ebner. In recent centuries, Philosophy reflects a turn toward the autonomous subject vs. a biblical sense of person. The limits/failures of science manifest in the horrors of World War I led to the emergence of a “Dialogical Personalist Philosophy” in reaction to the universal doubt of Cartesian thought and to German Idealism, which engages the idea or representation but not the reality of “things-in-themselves.” The core of Ebner: human speech is constitutive of human existence: humans are given the "word." "Having the word" is a miraculous gift from God. It is only in the word, in language, that an "I" meets a "Thou," that relationship and self-identity can occur, and this word is given in Jesus Christ, the Word made flesh: “In the beginning was the Word”; Jesus, the Logos of St. John's Gospel, mediates between God and man and “stands” between I and Thou. It is through Jesus that it is possible to address God in the human thou. The key to life’s meaning, to the centrality of relationship, and to God's continuous action in His creation, is found in the I-Thou question: why the I can never be found in itself, and so must look in the thou, while the false I will try to possess the thou as an object of power. This is Ebner's critique of idealist thought: reality, truth, and personal identity are neither ideas, nor found in ideas, therefore, Descartes' cogito must be rejected, for the existence of the I can't be founded or proved by solitary thinking, but only in relation with a thou.
Conrad Ferdinand Meyer (1825-1898) was a poet and novelist, born in Zürich, Switzerland. Meyer was preeminently the artist among German novelists; his style is polished and finely balanced; his scenes are delineated with infinite care, and his subjects always have a certain inner harmony with the spirit of the author's own time. In "The Monk's Marriage" Meyer reached the highest development of the "frame-story." It has been universally admired for the genius and audacity of its invention, for its artistic elaboration, and for the wonderful pen-portrait of Dante, "the wanderer through Hell," whose personality dominates the whole story as he narrates it. This introduction of Dante was a bold stroke, justified only by success. The plot of the tale itself is based upon an account (in Machiavelli's "History of Florence") of a family feud which began the bitter factional strife of the Guelfs and Ghibellines in Florence. The frame is a masterpiece, generally more admired than the story. The tale is characteristically Italian, with its sudden changes of fortune, the breathless development of the plot, the volcanic outburst of passion. The plot, one of the few in Meyer's works in which love is the dominant note, is well developed and told with consummate art. The language is noticeable for its stately dignity, such as befits the character of the narrator, the great Dante. The story has one of "those murderous finales which are Meyer's delight," as Gottfried Keller once wrote to Theodor Storm. And yet, The "Monk's Marriage" ranks as one of the best, if not the best, of Meyer's Novellen.
This volume will constitute the first published English translation of Ferdinand Ebner’s seminal 1921 work, Das Wort und die geistigen realitäten – long available in major languages but never in English. It is frequently compared with Martin Buber’s, I and Thou, published in 1923, which actually draws its central I-Thou insight from Ebner. In recent centuries, Philosophy reflects a turn toward the autonomous subject vs. a biblical sense of person. The limits/failures of science manifest in the horrors of World War I led to the emergence of a “Dialogical Personalist Philosophy” in reaction to the universal doubt of Cartesian thought and to German Idealism, which engages the idea or representation but not the reality of “things-in-themselves.” The core of Ebner: human speech is constitutive of human existence: humans are given the "word." "Having the word" is a miraculous gift from God. It is only in the word, in language, that an "I" meets a "Thou," that relationship and self-identity can occur, and this word is given in Jesus Christ, the Word made flesh: “In the beginning was the Word”; Jesus, the Logos of St. John's Gospel, mediates between God and man and “stands” between I and Thou. It is through Jesus that it is possible to address God in the human thou. The key to life’s meaning, to the centrality of relationship, and to God's continuous action in His creation, is found in the I-Thou question: why the I can never be found in itself, and so must look in the thou, while the false I will try to possess the thou as an object of power. This is Ebner's critique of idealist thought: reality, truth, and personal identity are neither ideas, nor found in ideas, therefore, Descartes' cogito must be rejected, for the existence of the I can't be founded or proved by solitary thinking, but only in relation with a thou.
In a 2004 article, Christianity Today stated that Carl Henry, along with Billy Graham and Boston pastor Harold John Ockenga, "practically invented what later became known as evangelicalism." He also helped found and served as the first editor for Christianity Today. God, Revelation and Authority is Henry's magnum opus. It contains the developed ideas of this prominent thinker on topics that include infallibility and inerrancy, divine revelation in nature, historical criticism, the Holy Spirit, the Church, and biblical history. It also includes the "Chicago Statement on Biblical Inerrancy" which for many years within evangelical circles has been an authoritative declaration regarding inerrancy. Later in life, Carl Henry spent a great deal of time considering the related concepts of religious knowledge and the doctrine of God.
Life and Letters of Ferdinand von Mueller comprises three volumes of selected correspondence of Ferdinand von Mueller and a new scholarly biography of the noted German-Australian botanist, and first Director of Melbourne's famed Botanic Gardens. A CD-ROM carrying von Mueller's complete surviving correspondence is included in the package. There is a subscription price for the complete edition (4 volumes and searchable CD-ROM) valid until publication of all four volumes.
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