Duan Yunfei never expected that a dignified female hero like him would marry a jealous man. Even if he were to meet the Western Lion Protector out of respect, it would still cause him to go into a rage of jealousy."Mu Xianyang, this princess has said that I have business with him. If you dare to be jealous again, this princess will throw you into a bathtub of vinegar."Mu Xianyang almost died of anger when he heard this, "Thirteenth Princess, you were born to this king, and death belongs to this king. Even if you end up taking a bath in a jar of vinegar, you have to accompany me."One day, in order to prove that he loved Duan Yunfei, Mu Xianyang had someone prepare a jar of vinegar and was about to pull Duan Yunfei to take a bath. The corner of Duan Yunfei's lips slightly raised as he thought to himself, 'Mu Xianyang, you really are a cute kid.
Feng Youlan (1895-1990) was twentieth-century China's leading original philosopher as well as its foremost historian of Chinese philosophy. He is best known in the West for his two-volume History of Chinese Philosophy, which remains the standard general history of the subject. He is also known for a series of books in which he developed a philosophical system combining elements of Chinese philosophy, particularly Neo-Confucianism, with Western thinking. In his preface to The Hall of Three Pines, Feng likens his autobiography to accounts written by "authors of ancient times, [who] on completing their major works, often wrote a separate piece to recount their origins and experiences, giving the overall plan of their work, and declaring their aims." The Hall of Three Pines begins in the 1890s, during the Chinese empire, and extends to the 1980s. According to Feng, "No age before was swept up in such a maelstrom of convoluted change." The son of a district magistrate, Feng left his home in 1910 at the age of fifteen to study in the provincial capital of Kaifeng and later at the China Academy in Shanghai. During the warlord and Kuomintang years, he graduated from Peking University, obtained a Ph.D. in philosophy under John Dewey at Columbia University, and became a professor of philosophy at several of Chin's most prestigious universities. Fleeing the Japanese invasion, Feng, along with many of his university colleagues, moved south to Changsha and Kunming. After Japan's surrender, he returned to teaching in Beijing and there witnessed the chaos of the Kuomintang-Communist civil war. Feng suffered the fate of many prominent intellectuals during the Cultural Revolution and was rehabilitated after Mao's death. His remaining years were spent in Beijing, at his long-time residence, The Hall of Three Pines, where he continued to work despite the gradual loss of his eyesight. Feng completed The Hall of Pines shortly before returning to the U.S. to receive an honorary degree from Columbia in 1982. The book is divided into three parts: The first is entitled "Society," which Feng describes as a record of his environment. "Philosophy" concerns Feng's work as an original philosopher and historian of Chinese philosophy and includes extensive excerpts from his own writings and discussions of these by himself and others. The final section, "Universities," is a discussion of education and delves into details of Chinese academic affairs. The Hall of Three Pines is a monumental work of personal and intellectual history spanning nearly nine decades in the life of modern China's one great philosopher.
The steward Lei Jin had gone all out to rescue the young master, Jiang Feng, who had learned the essence of the Jiang Family's spear, had gone to the capital with an ancestral cold iron spear to avenge his father. But two enemies, one of whom was already the head of the capital, and the other the prime minister of the imperial court. Close]
He was the instructor of a mysterious troop and the number one soldier that all forces feared when he returned to the city and the dragons entered the sea he was also a prodigal who had fallen into the trap of millions of young ladies.
The institutional history of Ginling College is arguably a family history. Ginling, a Christian, women's college in Nanjing founded by Western missionaries, saw itself as a family. The school's leaders built on the Confucian ideal to envision a feminized, Christian family—one that would spread Christianity and uplift the family that was the Chinese nation. Exploring the various incarnations of the trope of the "Ginling family," Jin Feng takes a microscopic view by emphasizing personal, subjective perspectives from the written and oral records of the Chinese and American women who created and sustained the school. Even when using more seemingly ordinary official documents, Feng seeks to shed light on the motives and dynamic interactions that created them and the impact they had on individual lives. Using this perspective, Feng questions the standard characterization of missionary higher education as simply Western cultural imperialism to show a process of influence and cultural exchange.
The impoverished graduate Li Hao occasionally obtained the broken treasure of the Immortal World and became a dragon from then on. Stone gambling made a fortune. He gained the reputation of being a doctor. He became rich in casinos. From then on, his wealth surged, he had endless luck and his most beautiful first date and so on entered his world. With so many beauties present, to Li Hao, who was lacking in willpower, this was a severe test.
This book traces the transformation of traditional Chinese theatre’s (xiqu) aesthetics during its encounters with Western drama and theatrical forms in both mainland China and Taiwan since 1978. Through analyzing both the text and performances of eight adapted plays from William Shakespeare, Bertolt Brecht, and Samuel Beckett, this book elaborates on significant changes taking place in playwriting, acting, scenography, and stage-audience relations stemming from intercultural appropriation. As exemplified by each chapter, during the intercultural dialogue of Chinese and foreign elements there exists one-sided dominance by either culture, fusion, and hybridity, which corresponds to the various facets of China’s pursuit of modernity between its traditional and Western influences.
The invincible Heaven Fighting Saint was betrayed by his celestial wife and brothers. He was reborn in his youth and swore to become the War God Emperor in this world. He would crush all strong enemies and peerless beauties and beat them up! A hot-blooded battle with no end in sight! In the vast and boundless Pangu Continent, large and small sects, ancient sacred lands, ancient aristocratic clans, and ten thousand different dynasties competed against each other; in the many secular dynasties, the imperial power was supreme, ruling over ten thousand miles. Was it to become an ant or an ordinary spirit, or to condense battle qi to become a warrior, to awaken the three types of battle spirits, to experience hundreds of battles to comprehend the four types of battle force, to become a peerless expert, to become a Holy Land of War, to shatter the void, and to compete with the Heavens! This was a world of warriors, cultivating battle qi, transforming the soul of war, condensing battle force, and rising above all worlds!
An Sudong was originally an ordinary student, but unintentionally joined the Immortal World's chat group to make a deal with the various deities in the Heaven Realm. From then on, his life began to take off, and he wouldn't care about those rich second generations or geniuses ...
The three great immortal realms, the seven divine realms, and the countless planets orbiting around the Celestial Realm gave birth to powerful ancient gods that guarded the Heavenly God Realm to maintain the balance of the universe. However, 100,000 years ago, during the battle at dusk, there were no gods left in the universe, and a hundred thousand years later, on an inconspicuous planet, a youth unfortunately fell and resurrected from the Heavenly God Realm, becoming the peerless Divine Master who ruled the world from the ancient times.
Formless phase, the birth of all things, this was a world where the law of phase was respected. Vein beasts and taboo beasts filled the entire continent, including the North Mountain and the West Sea, and the South Sen East Desert. After Nie Xinghe died, he teleported to the Myriad Appearance Continent. He wanted to see the people he had betrayed in the past. In order to protect them, he had taken the ancient emperor as his master and dominated the entire Myriad Manifestation Continent. Realm division and corresponding titles: Pure Yuan Realm (Cultivator), Emptiness Realm (Emptiness Realm), Void Realm (King's Realm), Void Stage (Honored Scholar), and Great Space Stage (Emperor's Realm)
During the great war between the ancient Lich, the Eastern Emperor, along with the twelve Ancestral Mages, perished together. A tiny bit of his truesoul was protected by the Primal Chaos Bell, preventing it from perishing completely.However, the True Spirits within the Primal Chaos Bell were being targeted by the Jade Emperor, who had found the Chaotic Bell.With no better option, Taiyi could only send his Imperial Censor, the Chaos Bell, to break through space and escape into chaotic space.Seeing that his True Spirit was about to dissipate, the Primal Chaos Bell was anxious. It chose the corpse of the youth from another world, Lu Feng, and assisted in the rebirth of the True One's body.After being reincarnated, he had been very lucky. He had borrowed the name of Lu Feng to begin his own path of cultivation ...
Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" (New York Times Book Review). Available for the first time in paperback, it remains the most complete work on the subject in any language. Volume I covers the period of the philosophers, from the beginnings to around 100 B.C., a philosophical period as remarkable as that of ancient Greece. Volume II discusses a period lesser known in the West--the period of classical learning, from the second century B.C. to the twentieth century.
This abridged edition introduces readers to the power and drama of this electrifying classic Chinese novel. One of the great works of Chinese literature, beloved in East Asia but virtually unknown in the West, Kingdoms in Peril is an epic historical novel charting the five hundred years leading to the unification of China under the rule of the legendary First Emperor. Writing some fourteen hundred years later, the Ming-era author Feng Menglong drew on a vast trove of literary and historical documents to compose a gripping narrative account of how China came to be China. Here, translated into English for the first time, Kingdoms in Peril recounts the triumphs and tragedies of those five hundred years, through stories taken from the lives of the unforgettable characters that defined and shaped the age in which they lived. This abridged edition distills the novel’s distinct style and its most dramatic episodes into a single volume. Maintaining the spirit and excitement of the original novel, this edition weaves together nine of the most pivotal storylines––some extremely famous, others less well known. Readers will glimpse the intensity of tectonic events that shaped everyday lives, loves, and struggles, with powerful women featuring as prominently in the novel as they have in Chinese history. There are many historical works that provide an account of some of these events, but none are as thrilling and breathtakingly memorable as Kingdoms in Peril.
He had been in love for eight years, and yet he was told that he was going to be married. Wasn't it her? Nani! Qingcheng wedding, originally wanted to disturb the wedding scene, but was forced to give the bride Kopp 36, despair! International Great Star: If I can't even get a single rookie to follow the rules, what's the point of me getting here? Ji Rufeng: God of Men, what nonsense are you saying in the middle of the day? Elegant lawyer: My property is yours, and yours is mine. Ji Rufeng: Talking to a lawyer about property ownership, I'm afraid there's nothing left of the divorce. Cold-Blooded Assassin: Either I kill you, or you love me alive.
Investigating the historical tradition of Chinese architectural writing from antiquity to the twelfth century, Chinese Architecture and Metaphor reveals significant and fascinating social and cultural phenomena in the most important primary text for the study of the Chinese building tradition. Unlike previous scholarship, which has reviewed this imperially commissioned architectural manual largely as a technical work, this volume considers the Yingzao fashi’s unique literary value and explores the rich cultural implications in and behind its technical content. Utilizing a philological approach, the author pays particular attention to the traditional and contemporary architectural terminology presented in the Yingzao fashi. In examining the semantic meaning of the architectural terms used in the manual, he uncovers a systematic architectural metaphor wherein bracketing elements are likened to flowers, flowering branches, and foliage: Thus pillars with bracketing above are compared to blossoming trees. More importantly, this intriguing imagery was shared by different social groups, in particular craftsmen and literati, and craftsmen themselves employed literary knowledge in naming architectural elements. Relating these phenomena to the unprecedented flourishing of literature, the literati’s greater admiration of technical knowledge, and the higher intellectual capacity of craftsmen during the Song, Architecture and Metaphor demonstrates how the learned and “unlearned” cultures entangled in the construction of architectural knowledge in premodern China. It convincingly shows that technical language served as a faithful carrier of contemporary popular culture and aesthetic concepts. Chinese Architecture and Metaphor demonstrates a high level of engagement with a broad spectrum of sophisticated Chinese sources. It will become a classic work for all students and scholars of East Asian architecture.
With over 90 chapters this is a standard textbook covering all the important aspects of neonatal care, especially the more common or life threatening conditions. While the content is applicable worldwide, there are topics which are unique to Chinese infants. The 77 medical experts who contribute to this volume are all of ethnic Chinese origin; this book is therefore a unique product of collaboration intended to fulfil the needs of doctors caring for all newborn infants.
Early China' refers to the period from the beginning of human history in China to the end of the Han Dynasty in AD 220. The roots of modern Chinese society and culture are all to be found in this formative period of Chinese civilization. Li Feng's new critical interpretation draws on the most recent scholarship and archaeological discoveries from the past thirty years. This fluent and engaging overview of early Chinese civilization explores key topics including the origins of the written language, the rise of the state, the Shang and Zhou religions, bureaucracy, law and governance, the evolving nature of war, the creation of empire, the changing image of art, and the philosophical search for social order. Beautifully illustrated with a wide range of new images, this book is essential reading for all those wanting to know more about the foundations of Chinese history and civilization.
Analysis and Synthesis of Singular Systems provides a base for further theoretical research and a design guide for engineering applications of singular systems. The book presents recent advances in analysis and synthesis problems, including state-feedback control, static output feedback control, filtering, dissipative control, H8 control, reliable control, sliding mode control and fuzzy control for linear singular systems and nonlinear singular systems. Less conservative and fresh novel techniques, combined with the linear matrix inequality (LMI) technique, the slack matrix method, and the reciprocally convex combination approach are applied to singular systems. This book will be of interest to academic researchers, postgraduate and undergraduate students working in control theory and singular systems. - Discusses recent advances in analysis and synthesis problems for linear singular systems and nonlinear singular systems - Offers a base for further theoretical research as well as a design guide for engineering applications of singular systems - Presents several necessary and sufficient conditions for delay-free singular systems and some less conservative results for time-delay singular systems
This book is a partial translation of Liu Feng Wu Fu Ke Jing Yan (Liu Fengwu's Experiences in Gynecology) compiled by the Beijing College of Chinese Medicine and the Beijing Municipal Academy of Chinese Medicine and published by the People's Health & Hygiene Press and the Sichuan New China Publishing Company in 1982"--Editor's Preface.
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