This book offers a comprehensive and interdisciplinary account of religious identities in the Global South. Drawing on literature in various fields, Felix Wilfred analyzes how religious identities intersect with the processes of globalization, modernity, and postmodernity. He illustrates how the study of religion in the Global North often revolves around questions of secularism and fundamentalism, whereas a neo-Orientalist quality often attends study of religion in the Global South. These approaches and theorizing fail to incorporate the experiences of lived religion in the South, especially in Asia. Historically, the religions in the South have played a highly significant role in resistance to the domination by the colonial forces, an important reason for the continued attachment of the peoples of the South to their religious universe. This book puts the two regions and their scholarly norms in conversation with one another, exploring the social, political, cultural, and economic implications.
How can India--a land of intense poverty as well as unparalled spirituality--be liberated? Where do the sources for its liberation lie? Leave the Temple brings together writings that weigh the practical and theoretical problems of hermeneutic pre-understandings of the socio-political situation in South Asia. Is the challenge of social transformation and human liberation one in which people must leave the temple to embrace the freeing insights of secularization? Or does leaving the temple--to find God in the world of suffering humanity--provide a richness and empowerment that secular models of the human future cannot replace? Contributors include Walter Fernandes, on a socio-historical perspective for liberation theology in India and on bhakti; Yvon Ambroise on oppression and liberation in Indian society; Ignatius Puthiadam on trends in Hindu thought; T. K. John on liberation theology and Gandhian praxis; George M. Soares-Prabhu on the liberative pedagogy of Jesus; Xavier Irudayaraj on interiority and liberation; Samuel Rayan on caste; Sebastian Kappen on social crisis and liberation; Michael Amaladoss on liberation as an interreligious project; and Felix Wilfred on the Catholic Church's participation in the liberation of India.
Times were when theology served to erect walls all around and defend faith and orthodoxy by exclusing others. It provided legitimation to what was indefensible and justified powes that be. Distancing ourselves from some of the questionable roles theology. Played in the past, we need to pursue a theology for our times that is inclusive, welcoming, and integrating. Indeed, the project of constructing an inclusive world, calls for an inclusive theology. That is the central objective of this book.
Simran – An actress, is mesmerizing with a golden heart, beauty with intelligence, carries her beautiful smile on her face, not revealing the grief under it, knowing the importance, responsibilities in life, and with the family. She is charitable, a trained dancer, never compares herself with others, passionate for her goals, sympathetic towards humans, loved by her family, friends, fans and god fearing. One winter morning, she is kidnapped by Nelson elder brother of Neil, to avenge his death along with his friends. She was left unconscious for about 14 hours inside the car, raped her, and threw her out on the road. Nelson and his friends were merciless towards Simran, they did so, just to satisfy their ego and pacify the haunting soul of Neil and avenge for his death because of Simran. It was a colossal task for Simran after recovery, not knowing who her kidnappers were, goes out in search for them with her friends to trace and identify the kidnappers to take revenge. Simran sets out with her friends to face the hardships, challenges, and struggles which she has to deal with to revenge her kidnappers in the city of Mumbai, with a single motto to punish them uniquely, not taking law in her hands or killing them.
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