As an analyst, philosopher and militant, Félix Guattari anticipated decentralized forms of political activism that have become increasingly evident around the world since the events of Seattle in 1999. Lines of Flight offers an exciting introduction to the sometimes difficult and dense thinking of an increasingly important 20th century thinker. An editorial introduction by Andrew Goffey links the text to Guattari's long-standing involvement with institutional analysis, his writings with Deleuze, and his consistent emphasis on the importance of group practice - his work with CERFI in the early 1970s in particular. Considering CERFI's work on the 'genealogy of capital' it also points towards the ways in which Lines of Flight anticipates Guattari's later work on Integrated World Capitalism and on ecosophy. Providing a detailed and clearly documented account of his micropolitical critique of psychoanalytic, semiological and linguistic accounts of meaning and subjectivity, this work offers an astonishingly fresh set of conceptual tools for imaginative and engaged thinking about capitalism and effective forms of resistance to it.
The first English translation of a crucial work of twentieth-century French philosophy, in which Felix Guattari presents the most detailed account of his theoretical position.
An "introduction to the nonfascist life" (Michel Foucault, from the Preface) When it first appeared in France, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. In it, Gilles Deleuze and Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
As an analyst, philosopher and militant, Félix Guattari anticipated decentralized forms of political activism that have become increasingly evident around the world since the events of Seattle in 1999. Lines of Flight offers an exciting introduction to the sometimes difficult and dense thinking of an increasingly important 20th century thinker. An editorial introduction by Andrew Goffey links the text to Guattari's long-standing involvement with institutional analysis, his writings with Deleuze, and his consistent emphasis on the importance of group practice - his work with CERFI in the early 1970s in particular. Considering CERFI's work on the 'genealogy of capital' it also points towards the ways in which Lines of Flight anticipates Guattari's later work on Integrated World Capitalism and on ecosophy. Providing a detailed and clearly documented account of his micropolitical critique of psychoanalytic, semiological and linguistic accounts of meaning and subjectivity, this work offers an astonishingly fresh set of conceptual tools for imaginative and engaged thinking about capitalism and effective forms of resistance to it.
The first English translation of a crucial work of twentieth-century French philosophy, in which Felix Guattari presents the most detailed account of his theoretical position.
An "introduction to the nonfascist life" (Michel Foucault, from the Preface) When it first appeared in France, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. In it, Gilles Deleuze and Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society. More than twenty-five years after its original publication, Anti-Oedipus still stands as a controversial contribution to a much-needed dialogue on the nature of free thinking.
How do we intentionally design physical environments for language learning and teaching? How can we build spaces that are inclusive, accessible, safe and equitable? While the Covid-19 pandemic has advanced notions of online education, it has also revealed the benefits and affordances of human-to-human interaction in physical learning spaces. This book explores the design of physical spaces intended for language learning specifically. From residential learning spaces to active classrooms, from social and experiential spaces to zoom rooms and language centers, from mobile community-based learning to hybrid makerspaces, language learners and educators have more choices than ever regarding their possible learning environments. Changing pedagogies and new technologies provide ever more alternatives to the normalized technology of the classroom. With a focus on creating new awareness of the affordances and benefits of physical spaces as active agents in the language learning and teaching processes, this book takes a practical approach to introduce readers without any prior knowledge of design or architecture to the topic. As language learning spaces need to consider stakeholders from diverse cultures, Felix Kronenberg provides examples from language centers around the world, including Asia, Europe and the United States. Readers will learn how to conceptualize and create supportive, resilient, flexible, inclusive, accessible, affordable, sustainable, and safe physical learning spaces. The book is an interdisciplinary introduction to this emerging field, drawing from research in disciplines such as architecture, learning spaces design, second language acquisition, pedagogy, history, and sociology.
Felix Stalder’s extended essay, Digital Solidarity, responds to the wave of new forms of networked organisation emerging from and colliding with the global economic crisis of 2008. Across the globe, voluntary association, participatory decision-making and the sharing of resources, all widely adopted online, are being translated into new forms of social space. This movement operates in the breach between accelerating technical innovation, on the one hand, and the crises of institutions which organise, or increasingly restrain society on the other. Through an inventory of social forms – commons, assemblies, swarms and weak networks – the essay outlines how far we have already left McLuhan’s ‘Gutenberg Galaxy’ behind. In his cautiously optimistic account, Stalder reminds us that the struggles over where we will arrive are only just beginning.
MEXICAN PINATAS The traditional Mexican celebration of birthday parties for children involving the breaking of the "Piñata" or "Cartoneria" (popular figurines made by craftsman utilizing cardboard, paper mache or newspapers) is one of the most anticipated activities awaiting families. The most popular figurines are now associated with Batman, Superman, Spider-Man, Nemo, the Lion King, etc. The Piñatas are usually filled with different sorts of candies that will be collected on the ground once a lucky child breaks it with a wooden stick. The Piñata is hung on a rope overhead and maneuvered to and fro' from side to side by two individuals oftentimes appearing on top of a roof or on top of a tree {about 10 to 20 feet apart) in order to challenge the children to look for it while they are blindfolded. The fun part comes when loud screams and yelling are heard to offer some form of direction as to the location of the Piñata so that children can swing hard at the moving object. All participants are given a specific amount of time to try and hit the Piñata starting with the youngest to the oldest ones in the party. As it often occurs, the older children are the victors who finally break the Piñata completely open with newspaper material scattered all around revealing the precious candy that is to be gathered at random by all the lucky participants. Hence, the triumphant kids are seen with bags of candies that they themselves collected while shoving others for them. The unlucky ones who collect some or literally no candies are usually taken care of by the promoters of the parties who stack candies separately so that they can have candy to enjoy, too. Vendors selling the popular characters, previously mentioned, in Mexico have been routinely apprehended by federal authorities who seize their illegal merchandize in violation of international copyright laws. Though these vendors are not familiar with copyright laws, they claim that this has been going on for decades without problems. After all, Mexico has been exporting popular Piñatas to the U.S. for many years. All that the vendors have had to do is to render full cooperation enforced by 'los federates' (federal officials) who force their infamous 'under the table' schemes known as "La Mordida." This Mexican traditional is now widespread throughout the U.S. as hordes of Mexican and American families buy Piñatas to celebrate birthdays, Christmas festivities and the "Posadas",4th of July, New Years Eve giving way to the new year, Mexican independence or 16th of September, and "Cinco de Mayo," etc. Hardly no one knows what a Piñata is all about. VII. The Origins of Mexico and its Builders. Centuries later, modem scholars offer us more in-depth studies into the vast continent of Mexico. William H. Prescott, perhaps the most famous historian of the Ancient Americans and the continent they inhabited long before the arrival of the Spanish conquistadors, shares the following perspective: Midway across the continent, somewhat nearer the Pacific than the Atlantic Ocean, at an elevation of nearly seven thousand five hundred feet, is the celebrated Valley of Mexico. Itis of an oval form, about sixty-seven leagues in circumference, and is encompassed by a towering rampart of porphyritic rock, which nature seems to have provided, though ineffectually, to protect it from invasion. The soil, once carpeted ·with a beautiful verdure, and thickly sprinkled with stately trees, is often bare, and, in many places, white with the incrustation of salts, caused by the draining of the waters. Five lakes are spread over the Valley, occupying one tenth of its surface. On the opposite borders of the largest of these basins, much shrunk in its dimensions since the days of the Aztecs, stood the cities of Mexico and Tezcuco, the capitals of the two most potent and flourishing states of Anahuac, whose history, with that of the mysterious races that preceded them in the country, exhibits some of the nearest approaches to civili2.ation to be met with anciently on the North American continent. Of these races, the most conspicuous were the Toltecs. Advancing from a northerly direction but from what region is uncertain, they entered the territory of Anahuac,. probably before the close of the seventh century. The Toltecs were well instructed in agriculture, and many of the most useful mechanic arts; were nice workers of metals; invented the complex arrangement of time adopted by the Aztecs; and, in short, were the true fountains of the civilization which distinguished this part of the continent in latter times. They established their capital at Tula, north of the Mexican Valley, and the remains of extensive buildings were to be discerned there at the time of the Conquest. The noble ruins of religious and other edifices still to be seen in various parts of New Spain, are referred to this people, whose name, Toltec, has passed into a synonym for architect. Their shadowy history reminds us of those native races, who preceded the ancient Egyptians in the march of civilization; fragments of whose monuments, as they are seen at this day, incorporated with the buildings of the Egyptians themselves, give to these latter the appearance of almost modem construction. After a period of four centuries, the Toltecs, who had extended their sway over the remotest borders of Anahuac having been greatly reduced, it is said, by famine, pestilence, and unsuccessful wars, disappeared from the land as silently and mysteriously as they had entered it. After the lapse of another hundred years, a numerous and rude tribe, called the Chichemecs entered the deserted country from the regions of the far Northwest. They were speedily followed by other races of higher civilization, perhaps of the same family with the Toltecs, whose language they appear to have spoken. The most noted of these were the Aztecs or Mexicans, and the Acolhuans. The latter known in latter times by the name of Tezcucans, from their capital, Tezcuco, on the eastern border of the Mexican lake, were peculiarly fitted, by their comparatively mild religion and manners, for receiving the tincture of civilization which. could be derived from the Toltecs that still remained in the country. This, in tum, they communicated to the barbarous Chichemecs, a large portion of whom became amalgamated with the new settlers as one nation. The Mexicans, with whom our history is principally concerned, came, also as we have seen, from the remote regions of the North, -the populous hive of nations in the New World, as it has been in the Old They arrived on the borders of Anahuac, towards the beginning of the thirteenth century, sometime after the occupation of the land by the kindred races. For a long time they did not establish themselves in any parts of the Mexican Valley, enduring all the casualties and hardships of a migratory life. On one occasion, they were enslaved by a more powerful tribe but their ferocity soon made them formidable to their masters. After a series of wanderings and adventures, which need not shrink from comparison with the most extravagant legends of the heroic ages of antiquity, they at length halted on the southwestern borders of the principal lake, in the year 1325. They there beheld, perched on the stem of a prickly pear, which shot out from crevice of a rock that was washed by the waves, a royal eagle of extraordinary size and beauty, with a serpent in his talons, and his broad wings opened to the rising sun. They hailed the auspicious omen, announced by the oracle, as indicating the site of their future city, and laid its foundations by sinking piles into the shallows; for the low marshes were half buried under water. On these they erected their light fabrics of reeds and ruches; and sought a precarious subsistence from fishing, and from the wildfowl which the Waters, as well as from the cultivation of such simple vegetables as they could raise on their floating gardens. The place was called Tenochtitlan, in token of its miraculous origin, though only known to Europeans by its other name Mexico, derived from their war-god, Mexitli. The legend of its foundation is still further commemorated by the device of the eagle and the cactus, which form the arms of the modern Mexican republic. Such were the humble beginnings of the Venice of the Western World.
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