In many churches, the work of evangelism and social justice is relegated to clergy, staff, or special committees. Rarely do most members of the laity believe they should or even want to engage in the tasks of evangelism and social justice. In this volume, LaBoy contends that participation in baptism and Eucharist mandates for all Christians--and those who are Wesleyan in their orientation, in particular--that evangelism and social justice are not optional but in fact integral to their worship and witness. She argues that this understanding and practice of the integration of sacraments, evangelism, and social justice are what can help churches deal with contemporary issues of decline and church disenfranchisement by both congregants and those beyond church walls. LaBoy further argues that making the sacraments central to the worship life of congregations is what made early Methodists great evangelists and advocates for social justice.
Rather than believing the promises of God or that God loves them and will help them accomplish more than they ever thought they could in their own strength, many people settle for an "okay" life. They believe they should be thankful for what they have because they are better off than most - so, why should they complain? All the while they yearn for something greater than they are currently experiencing. They know deep down inside that they were created for more. Worse still, they do not understand that the very desire in their hearts that won't go away is an indication that God is calling them higher. So, they remain "stuck" - blessed, but not challenged or fulfilled. For the few brave souls willing to at least consider their dreams, there are thousands of self-help books, seminars, webinars, YouTube videos, podcasts, CDs, DVDs, etc. to provide anyone with the steps they need to take to achieve the life, any life they want. Although this information is quite useful and beneficial, many of us do not know how this fits with who we are as people of faith, especially Christians, whose greatest desire is to live in the will of God and to fulfill His purpose for our lives. Simply put, many of us feel we don't need a self-help book to tell us how to live. We believe that the Spirit of God and the Word of God are sufficient to help us over any hurdle. So, we read our Bibles, listen to sermons, attend revivals, prayer meetings, and Bible studies; and still find ourselves, stuck - setting resolutions, believing for "breakthroughs" and "harvests" that seem out of reach. If this sounds like you, Unstuck: 8 Steps You Can Take Right Now To Possess Your Promise can provide you with a series of biblically based devotionals and actions steps to help you "make good" on your goals and resolutions, what the Bible refers to as your "promise," to help you co-create with God the life that God intends for you (Ephesians 2:8-10). Based on the book of Joshua, Unstuck invites readers to look at the life of Joshua, a man who was blessed, but knew what it was like to walk around in circles for a long time - never achieving what was promised. Someone who, after 40 years of waiting and as a senior citizen, finally accomplished the dream that God put in his heart as recorded in the book of Joshua. Unstuck: 8 Steps You Can Take Right Now To Possess Your Promise challenges those who have been waiting a long time, perhaps those who feel like they have been going around in circles, even those who feel like their opportunity to live into God's abundance is passing them by to delve deeper into the Bible and find practical steps to lead them to "possess their promise.
In many churches, the work of evangelism and social justice is relegated to clergy, staff, or special committees. Rarely do most members of the laity believe they should or even want to engage in the tasks of evangelism and social justice. In this volume, LaBoy contends that participation in baptism and Eucharist mandates for all Christians—and those who are Wesleyan in their orientation, in particular—that evangelism and social justice are not optional but in fact integral to their worship and witness. She argues that this understanding and practice of the integration of sacraments, evangelism, and social justice are what can help churches deal with contemporary issues of decline and church disenfranchisement by both congregants and those beyond church walls. LaBoy further argues that making the sacraments central to the worship life of congregations is what made early Methodists great evangelists and advocates for social justice.
A new Black theology of liberation that addresses the needs of people crushed under the prevailing systems of racial, gender, and heterosexist oppression in America Allen. Jones. Varick. Lee. Douglas. Truth. Foote. Bethune. Lane. Holsey. Lawson-names of famous Black Methodist leaders who challenged racism and sexism of both American society and the church of their generation. These are people who called both the nation and the church to live into the vision for which it had been created and to loose the bonds of oppression. Once enslaved themselves, and descendants of slaves, they were determined to build denominations and colleges such that future generations would be prepared to assume leadership in an idealized and integrated society. These Black Methodist leaders from the AME, AMEZ, CME, and The UMC provided the theological, socio-economic, and political groundwork that encouraged, sustained, and mobilized African Americans during slavery, Reconstruction, Jim Crow, Civil Rights, and Black Power Movements. And while their impact of the work in the fight against both racism and sexism in the church and general society is well documented, what often goes unnoticed is the impact that these leaders had on two of the greatest movements to affect the landscape of the Academy-Black Theology of Liberation and Womanist Theology. What is also forgotten is that two of greatest theologians, James H. Cone and Jacquelyn Grant, were products of the AME Church. Furthermore, Cone, the doctoral advisor of Grant, was also greatly influenced by leaders of Black Methodists for Church Renewal, a Black advocacy group of The United Methodist Church. While it is important to remember great people of the past, it is also critical to recall the lessons that Black Methodists have taught us with regard to the fight against racial and gender injustice. This century's Black Methodists, whether AME, AMEZ, CME or UMC (BMCR), must find new ways to contend with racial, sexist, and heterosexist injustice. Like their Black Methodist forefathers and foremothers, they must find ways to provide theological and political responses to movements such as Black Lives Matter and #MeToo. The authors of this volume contend that there is no better time to assume the mantle of Black Methodist prophetic leadership than now as the theological academy and the church celebrate the 50th anniversary of Cone's groundbreaking book, A Black Theology of Liberation. With the passing of Dr. Cone and Dr. Jacquelyn Grant there is no better way, especially in an era of Me-Too, than to highlight their accomplishments in the fight against racial and gender injustice.
United Methodist General Board of Higher Education
Published Date
ISBN 10
1953052053
ISBN 13
9781953052056
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