Postcolonial biblical criticism took shape, largely, by critiquing the book of Exodus. Because of the eventual dispossession of Canaanites in the conquest narratives, so goes the thinking, the Hebrews’ God amounts to little more than a dangerous, destructive, and ethnocentric figure. In Hyphenating Moses Federico Alfredo Roth challenges this consensus by providing an alternative reading of its early narratives (1:1-3:15). Redeploying postcolonial theory and themes, Roth presents a reading of these well-known scenes as orbiting around the topic of identity formation, climaxing in the burning bush episode. In the giving of the name, YHWH promotes the virtue of conceiving identity as a malleable reality to be sought after by all parties caught in the dehumanizing discourse of colonial subjugation.
Who we are shapes how we read. Guided by an expert team of crosscultural scholars, readers will gain a deeper understanding of the influence of their own social location, building up self-awareness, other-awareness, and true dialogue in the process. Grow in your biblical wisdom as you read Scripture alongside the global Christian community.
Who we are shapes how we read. Guided by an expert team of crosscultural scholars, readers will gain a deeper understanding of the influence of their own social location, building up self-awareness, other-awareness, and true dialogue in the process. Grow in your biblical wisdom as you read Scripture alongside the global Christian community.
Postcolonial biblical criticism took shape, largely, by critiquing the book of Exodus. Because of the eventual dispossession of Canaanites in the conquest narratives, so goes the thinking, the Hebrews’ God amounts to little more than a dangerous, destructive, and ethnocentric figure. In Hyphenating Moses Federico Alfredo Roth challenges this consensus by providing an alternative reading of its early narratives (1:1-3:15). Redeploying postcolonial theory and themes, Roth presents a reading of these well-known scenes as orbiting around the topic of identity formation, climaxing in the burning bush episode. In the giving of the name, YHWH promotes the virtue of conceiving identity as a malleable reality to be sought after by all parties caught in the dehumanizing discourse of colonial subjugation.
Ever since the early 2nd millennium BCE, Pre-Classical Anatolia has been a crossroads of languages and peoples. Indo-European peoples – Hittites, Luwians, Palaeans – and non-Indo-European ones – Hattians, but also Assyrians and Hurrians – coexisted with each other for extended periods of time during the Bronze Age, a cohabitation that left important traces in the languages they spoke and in the texts they wrote. By combining, in an interdisciplinary fashion, the complementary approaches of linguistics, history, and philology, this book offers a comprehensive, state-of-the-art study of linguistic and cultural contacts in a region that is often described as the bridge between the East and the West. With contributions by Paola Cotticelli-Kurras, Alfredo Rizza, Maurizio Viano, and Ilya Yakubovich.
Agricultural Economists in Early Twentieth-Century Italy describes how Italian agricultural economists collected information about the economy of Italy, between the Giolittian and the Fascist era. The book carefully describes three main forms of economic observation: enquiries, statistics, and farm surveys. For each of these forms of observation, the main participants to the investigation are discussed with their respective agendas, alongside the purposes of the investigation, and its practical constraints. This work introduces the concept of "stakeholder statistics", and stresses the two-way relation between the observer and the observed in the co-production of observational knowledge. Practices of observation developed together with agricultural economics as a discipline and a profession. The study of forms of investigation therefore shed light on the constitution of a coherent and self-conscious group of agricultural economists in Italy, and the scientific and methodological alliances they forged with agricultural economists elsewhere in Europe. Thanks to ambitious research projects, Ghino Valenti in the Giolittian period, and Arrigo Serpieri, after the First World War, led the transformation of Italian agricultural economists from agents of estate owners, to social and economic experts in the service of the Italian state. The group of agricultural economists who gathered around Serpieri played an important role in supplying the ideology of the agricultural elites with economic content, especially after the First World War, along lines that resemble the development of agrarian ideologies in other countries of Central Europe. This work discusses how observation entered the political debate on agricultural policies of the Fascist regime, namely the so-called Ruralismo.
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