This is a hundred-year analytical history of the Paradigm of the Modern. It is in part a treatise on sociological theory, telling the story of the demise of the modern as a dominant paradigm, a demise arising from its inner tensions. For that understanding a journey into the inner depths of the paradigm is called for. The narrative also contains autobiographical sketches portraying the life and thought at Berkeley in the 1960s.
This book is about constructing a theory of historical change. It develops a methodology for comparative historical sociology. As much as the god-loving, hard-working, entrepreneurial, penny pinching, in short, "expansive" impulse of the yeomen, it was the lack of resilience of society, the so-called feudal society that led to the enclosures, the parliament and eventual pluralism in England. In contrast, the French village was strongly shaped by the feudal relations which secured the peasant resilience in the face of the commercial impulses of the new capitalistic classes. The state could play the major roles in the opening new societal avenues and remedying the stillness of the new economic classes in the countryside. Our model suggests that the transitional stage in a process of transformation is governed by a see-saw between the organizational capacity of the new interests to expand and the resilience of the pre-existing institutions in resistance. Central to our model is the tenets of organizational sociology.
This book is about constructing a theory of historical change. It develops a methodology for comparative historical sociology. As much as the god-loving, hard-working, entrepreneurial, penny pinching, in short, "expansive" impulse of the yeomen, it was the lack of resilience of society, the so-called feudal society that led to the enclosures, the parliament and eventual pluralism in England. In contrast, the French village was strongly shaped by the feudal relations which secured the peasant resilience in the face of the commercial impulses of the new capitalistic classes. The state could play the major roles in the opening new societal avenues and remedying the stillness of the new economic classes in the countryside. Our model suggests that the transitional stage in a process of transformation is governed by a see-saw between the organizational capacity of the new interests to expand and the resilience of the pre-existing institutions in resistance. Central to our model is the tenets of organizational sociology.
This is a hundred-year analytical history of the Paradigm of the Modern. It is in part a treatise on sociological theory, telling the story of the demise of the modern as a dominant paradigm, a demise arising from its inner tensions. For that understanding a journey into the inner depths of the paradigm is called for. The narrative also contains autobiographical sketches portraying the life and thought at Berkeley in the 1960s.
Bu yüzüğü o koysaydı elime, Bir damla da yaş olurdu avucumda. Hani, nerede o nurlu gözlerin nemi? O, yakarak gitmezdi böyle sinemi. Ben, ona yaşama sevinci verdim, ateşler içinde, Hayatım mazeret mi? .." Babasının, güvenlik sebebiyle eve hapsettiği Nagehan, kendisini çok seven birinin varlığını keşfedince umutlanır. Toprak beyinin oğlu Oğuz, çocukluğundan beri sevdiği genç kıza ulaşabilmek için Sedef köşke girmeyi başarır.. Cemal beye göre Oğuz, düşmanın adamıdır ve amacı, zamanı gelince kızını öldürmektir. Peki bu gereksiz bir korkuysa, gizlice gidilen buluşma yerinde Nagehan'a ateş eden kimdir? İhanet ettiği zannedilen Oğuz'un ve ihanete uğradığını düşünüp Oğuz'u içinden atmaya çalışan Nagehan'ın, dürüst çizgiden giderek uzaklaşan babası Cemal bey ve Onun sinsi düşmanı Gaffar Aras gibi iki büyük engeli de aşması gerekir. Engellerin yok edemeyip dahada pekiştirdiği, bilge ihtiyarın nasihatleriyle doğrulttuğu, Kambur'un, büyük bir kefaret ödediği zorlu ve acıklı bir araya gelme mücadelesidir bu.
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