For the great majority on both sides of the abortion debate, the idea of a pro-life feminist is the ultimate contradiction in terms. Abortion has become so central to feminist thinking that women who affirm their belief in both women's empowerment and the inalienable right to life can find themselves viewed with suspicion and hostility from both sides. Yet the author of this book is indeed a pro-life feminist, and her insightful analysis of contemporary issues can provide the basis for common ground between those defending human rights. This book unashamedly calls mainstream feminists, journalists and Western politicians to account for their silence and – in some cases – vocal justification of the persecution of women because of an absolutist loyalty to abortion. It asks uncomfortable questions to those who claim to believe in women's empowerment: Where is their passionate outrage when Chinese women are forcibly aborted and sterilised? Where is their concern for the thousands of baby girls killed by abortion every year because their lives are held as worthless simply for being female? What about the thousands of women used as surrogates for wealthy Western couples, treated as chattels and denied their most basic human rights? But the book also tackles difficult issues for the pro-life side—the need for a sensitive, realistic approach to problematic pregnancies and the importance of confronting the continued exploitation and abuse of women within a sexualised society. Pro-life feminism is not only possible; it is vital if the complex struggles facing women are to be adequately met. The Abolition of Woman is a rallying cry to feminists to stand with the pro-life movement, fighting to build a society in which women are equal and every human life is protected.
For the great majority on both sides of the abortion debate, the idea of a pro-life feminist is the ultimate contradiction in terms. Abortion has become so central to feminist thinking that women who affirm their belief in both women's empowerment and the inalienable right to life can find themselves viewed with suspicion and hostility from both sides. Yet the author of this book is indeed a pro-life feminist, and her insightful analysis of contemporary issues can provide the basis for common ground between those defending human rights. This book unashamedly calls mainstream feminists, journalists and Western politicians to account for their silence and – in some cases – vocal justification of the persecution of women because of an absolutist loyalty to abortion. It asks uncomfortable questions to those who claim to believe in women's empowerment: Where is their passionate outrage when Chinese women are forcibly aborted and sterilised? Where is their concern for the thousands of baby girls killed by abortion every year because their lives are held as worthless simply for being female? What about the thousands of women used as surrogates for wealthy Western couples, treated as chattels and denied their most basic human rights? But the book also tackles difficult issues for the pro-life side—the need for a sensitive, realistic approach to problematic pregnancies and the importance of confronting the continued exploitation and abuse of women within a sexualised society. Pro-life feminism is not only possible; it is vital if the complex struggles facing women are to be adequately met. The Abolition of Woman is a rallying cry to feminists to stand with the pro-life movement, fighting to build a society in which women are equal and every human life is protected.
This book constitutes the refereed proceedings of the First International Conference on Scale Space Methods and Variational Methods in Computer Vision, SSVM 2007, emanated from the joint edition of the 4th International Workshop on Variational, Geometric and Level Set Methods in Computer Vision, VLSM 2007 and the 6th International Conference on Scale Space and PDE Methods in Computer Vision, Scale-Space 2007, held in Ischia Italy, May/June 2007.
An explosion is heard off the coast of seventeenth-century England, and a woman washes up on the shore. She is barely alive and does not speak English, but she asks for a priest . . . In Latin. She has a confession to make and a story to tell, but who is she and from where has she come? Cast out of her superstitious, Maltese family, Warda turns to begging and stealing until she is fostered by an understanding Catholic priest who teaches her the art of healing. Her willful nature and hard-earned independence make her unfit for marriage, and so the good priest sends Warda to serve an anchorite, in the hope that his protégé will discern a religious vocation. Such a calling Warda never has the opportunity to hear. Barbary pirates raid her village, capture her and sell her into slavery in Muslim North Africa. In the merciless land of Warda's captivity, her wits, nerve, and self-respect are tested daily, as she struggles to survive without submitting to total and permanent enslavement. As she is slowly worn down by the brutality of her circumstances, she comes to believe that God has abandoned her and falls into despair, hatred, and a pattern of behavior which, ironically, mirrors that of her masters. Poor Banished Children is the tale of one woman's relentless search for freedom and redemption. The historical novel raises challenging questions about the nature of courage, free will, and ultimately salvation. - An award-winning European novelist presents a powerful story of mystery, adventure, peril, suffering, faith, and courage - A thrilling historical novel that explores the life and cultures of 17th century England, Malta and Africa - A challenging work that tells the story of one woman's relentless search for freedom and redemption amidst great suffering, loneliness and despair
An explosion is heard off the coast of seventeenth-century England, and a woman washes up on the shore. She is barely alive and does not speak English, but she asks for a priest ... in Latin. She has a confession to make and a story to tell, but who is she and from where has she come? Cast out of her superstitious, Maltese family, Warda turns to begging and stealing until she is fostered by an understanding Catholic priest who teaches her the art of healing. Her willful nature and hard-earned independence make her unfit for marriage, and so the good priest sends Warda to serve an anchorite, in the hope that his protege will discern a religious vocation. Such a calling Warda never has the opportunity to hear. Barbary pirates raid her village, capture her and sell her into slavery in Muslim North Africa. In the merciless land of Warda's captivity, her wits, nerve, and self-respect are tested daily, as she struggles to survive without submitting to total and permanent enslavement. As she is slowly worn down by the brutality of her circumstances, she comes to believe that God has abandoned her and falls into despair, hatred, and a pattern of behavior which, ironically, mirrors that of her masters.
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