Schommers introduces the foundations, mostly from a histori- cal point of view. Eberhard gives an introductory account of the Einstein-Podolsky-Rosen paradox and Bell's celebrated inequalities. D'Espagnat discusses realism andseparability and concludes that contemporary physics does not lead to a definite conception of the world. Eberhard shows how a model consistent with Bell's theorem can be constructed by ad- mitting faster-than-light action at a distance. Schommers discusses the structure ofspace-time and argues that physi- cally real processes do not take place in but are projected on space-time. Selleri discusses the idea that objectively real quantum waves exist and could in principle be detected.
Although the debate about the true nature of the quantum behavior of atomic systems has never ceased, there are two periods during which it has been particularly intense: the years that saw the founding of quantum mechanics and, increasingly, these modern times. In 1954 Max Born, on accepting the Nobel Prize for his 'fundamental researches in quantum mechanics', recalled the depth of the disagreements that divided celebrated quantum theorists of those days into two camps: . . . when I say that physicists had accepted the way of thinking developed by us at that time, r am not quite correct: there are a few most noteworthy exceptions - namely, among those very workers who have contributed most to the building up of quantum theory. Planck himself belonged to the sceptics until his death. Einstein, de Broglie, and Schriidinger have not ceased to emphasize the unsatisfactory features of quantum mechanics . . . . This dramatic disagreement centered around some of the most funda mental questions in all of science: Do atomic objects exist il1dependently of human observations and, if so, is it possible for man to understand correctly their behavior? By and large, it can be said that the Copenhagen and Gottingen schools - led by Bohr, Heisenberg, and Born, in particula- gave more or less openly pessimistic answers to these questions.
Paradox" conjures up arrows and tortoises. But it has a speculative, gedanken ring: no one would dream of really conjuring up Achilles to confirm that he catches the tortoise. The paradox of Einstein, Podolsky, and Rosen, however, is capable of empirical test. Attempted experimental resolutions have involved photons, but these are not detected often enough to settle the matter. Kaons are easier to detect and will soon be used to discriminate between quantum mechanics and local realism. The existence ofan objective physical reality,which had disappeared behind the impressive formalism of quantum mechanics, was originally intended to be the central issue of the paradox; locality, like the mathematics used, was just assumed to hold. Quantum mechanics, with its incompatible measurements, was born rather by chance in an atmosphere of great positivistic zeal, in which only the obviously measurable had scientific respectability. Speculation about occult "unobservable" quantities was viewed as vacuous metaphysics, which should surely form no part of a mature scientific attitude. Soon the "unmeasurable, " once only disreputable, vanished altogether. One had first been told not to worry about it; then, as dogma got more carefully defined, one was assured that the unobserved was just not there. This made it easier not to think about it and to avoid hazardous metaphysical temptation.
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