Ideas in History is the result of collaborative efforts among nearly a dozen universities and colleges throughout the Nordic countries. The purpose of these initiatives is to further awareness of research, resources, and activities in the field of intellectual history in the Nordic countries as well as internationally. The journals introduces Nordic and international readerships to some of the finest work in intellectual history by Nordic-based scholars as well as international authors. The purpose of the journal is to create a meeting ground for the study of ideas in historical context across disciplinary, geographical and institutional boundaries. Ideas in History welcomes interdisciplinary approaches to intellectual history at the same time it acknowledges specific traditions in the field. Ideas in History seeks a pluralism of methodological approaches to intellectual history: reflections on the field, historical contexts studied, subject matter for intellectual-historical investigation, critical understandings of relations between the intellectual past and present as well as the comprehension of culturally, politically and geographically diverse intellectual traditions.
Love Eve By: Eve Love Eve addresses our relationship with God and our difficult social issues, failing at feeding the poor, the myths of climate change, and all we need to do to prepare for our quickly approaching end.
A prologue provides commentary from Sts. Basil the Great, John Chrysostom, Gregory of Nazianzus, Symeon the New Theologian, Gregory of Nyssa, Didymus the Blind, and others on Genesis 1-5. The compassionate Lament of Eve follows a simple style based upon the commentary by the Church Fathers. Many thought-provoking insights are included on: the creation and dignity of men and women; the image and likeness of God and theosis; mankind's stewardship of the earth; propgation before and after the Fall; the tree of life and the tree of knowledge of good and evil; the fall, the reasons for the expulsion from Paradise and the sentence of mortality, God's love and providence and His primacy in our lives.
Can the concept of original sin truly be founded on the beautiful Genesis creation story of Adam and Eve in the Garden of Eden? Only if the story is misinterpreted in terms of literal truth which entails belief in an articulate serpent. But when the story is interpreted as myth-history - not literal history - this important myth records a unique, fundamental and uplifting event in the human story. The garden paradise pre-dates the written Old Testament, having circulated in Abraham's country of Mesopotamia in the second millennium BC incorporated in some of the world's oldest literature: the epic poem of Gilgamesh. Behind the naked figures of Adam and Eve stands an earlier naked couple whose 'history' should certainly be preserved in Genesis. However, interpretation of this 'history' in literal terms and from the standpoint of monotheism turns that ancient 'history' on its head. During its long life the story of the first man to enter the garden paradise has been interpreted differently from at least four differing standpoints: Mesopotamian polytheism, the revolution of patriarchal monotheism, Christian monotheism, and the standpoint of science. At its origins, however, this priceless 'history' had nothing to do with the origin of sin. On the contrary, that interpretation throws the baby out with the bathwater. Look at the story in terms of myth, and in sympathy with its integral guiding images of serpent and tree and the garden reveals its long-buried treasure of truth.
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