By looking at the very specific case of the Greek-speaking Romaniote and the Ladino-speaking Sephardic communities in Southern Greece, Epirus and Macedonia, this book explores the attitudes and policies of the Greek state with regards to the Jewish communities both within its borders and in the areas of the Ottoman Empire it craved. Evdoxios Doxiadis traces the evolution of these policies from the time of Greek independence to the expansion of the Greek state in the early-20th century, telling us a great deal about the Jewish experience and the changing face of modern Greek nationalism in the process. Based on the evidence of numerous Greek consular reports, speeches, memoirs, political interviews and coverage of the status and treatment of the communities by the international Jewish press, State, Nationalism, and the Jewish Communities of Modern Greece sketches a detailed picture of the Greek political elite and the state's bureaucratic view of the various Jewish communities. By focusing on the state, though not ignoring popular attitudes, the book successfully argues that the Greek state followed policies that did not conform, and often were in opposition to, popular attitudes when it came to minorities and the Jews in particular. By focusing on the Jewish communities in modern Greece separately the book allows us to recognize how Greek governments recognized and used divisions and conflicts between the communities, and other minorities, to achieve their goals. As a result Greek state policies can be seen in a new light, providing a more comprehensive understanding of the relationship between the Jewish people and the Greek state. Using this case study, Doxiadis then discusses broader questions of state, nationalism and minorities in a volume of significant interest for students and scholars of modern Greek or modern Jewish history alike.
Eheschließung, Scheidung, Zugang zu Vermögen während und nach der Ehe: All dies war über die Jahrhunderte durch kirchliche und zivile Ordnungen strukturiert. Das Recht nahm damit sehr direkt Einfluss auf die persönliche Lebenspraxis. Obwohl das 19. Jahrhundert von zunehmender Rechtsvereinheitlichung gekennzeichnet war, bestanden vor allem in größeren territorialen Zusammenhängen partikulare Rechte weiter fort. Dies konnte Handlungsoptionen eröffnen – in zahlreichen Fällen führte jedoch nur ein Wechsel in einen anderen Rechtsraum zum erwünschten Ziel, zum Beispiel einer Scheidung oder einer Wiederverheiratung. Differente Zugehörigkeiten konnten umgekehrt heiratswillige Paare vor große Herausforderungen stellen. An den Schnittstellen zwischen verschiedenen Rechtslogiken fragen die Beiträge nach Handlungsräumen von Männern und Frauen und nach den damit verbundenen Geschlechternormen. Aus dem Inhalt: Familienrecht(e) in der Habsburgermonarchie als Herausforderung des Empire / State, Church and Divorce from the Ottoman Empire to the Early Modern Greek State / French Basque Women's Adaptation to Legal Systems across Spaces, Times and Places / Eine Rechts- und Gesellschaftsgeschichte deutsch-russischer Eheschließungen von 1875–1926 / Schariagerichtsakten aus dem habsburgischen Bosnien-Herzegowina (1878–1918) / Verwandtschaftshandeln in einer ökonomisch auseinanderdriftenden Gesellschaft: Eine Hochzeit in Benin. Marriage, divorce, access to property during and after marriage, all this was structured over the centuries by ecclesiastical and civil provisions. Law thus had a very direct influence on personal life. The nineteenth century in particular was characterized by increasing legal unification, but particular rights continued to exist in larger territorial contexts. This legal heterogeneity as well as migration between different jurisdictional spaces could open up new possibilities to act. Conversely, different affiliations in regard to confession or ethnicity could pose great challenges for couples willing to marry. The aim of this issue is to ask at the interfaces between different legal logics about the spheres of action of men and women and the associated gender norms.
Eheschließung, Scheidung, Zugang zu Vermögen während und nach der Ehe: All dies war über die Jahrhunderte durch kirchliche und zivile Ordnungen strukturiert. Das Recht nahm damit sehr direkt Einfluss auf die persönliche Lebenspraxis. Obwohl das 19. Jahrhundert von zunehmender Rechtsvereinheitlichung gekennzeichnet war, bestanden vor allem in größeren territorialen Zusammenhängen partikulare Rechte weiter fort. Dies konnte Handlungsoptionen eröffnen – in zahlreichen Fällen führte jedoch nur ein Wechsel in einen anderen Rechtsraum zum erwünschten Ziel, zum Beispiel einer Scheidung oder einer Wiederverheiratung. Differente Zugehörigkeiten konnten umgekehrt heiratswillige Paare vor große Herausforderungen stellen. An den Schnittstellen zwischen verschiedenen Rechtslogiken fragen die Beiträge nach Handlungsräumen von Männern und Frauen und nach den damit verbundenen Geschlechternormen. Aus dem Inhalt: Familienrecht(e) in der Habsburgermonarchie als Herausforderung des Empire / State, Church and Divorce from the Ottoman Empire to the Early Modern Greek State / French Basque Women’s Adaptation to Legal Systems across Spaces, Times and Places / Eine Rechts- und Gesellschaftsgeschichte deutsch-russischer Eheschließungen von 1875–1926 / Schariagerichtsakten aus dem habsburgischen Bosnien-Herzegowina (1878–1918) / Verwandtschaftshandeln in einer ökonomisch auseinanderdriftenden Gesellschaft: Eine Hochzeit in Benin. Marriage, divorce, access to property during and after marriage, all this was structured over the centuries by ecclesiastical and civil provisions. Law thus had a very direct influence on personal life. The nineteenth century in particular was characterized by increasing legal unification, but particular rights continued to exist in larger territorial contexts. This legal heterogeneity as well as migration between different jurisdictional spaces could open up new possibilities to act. Conversely, different affiliations in regard to confession or ethnicity could pose great challenges for couples willing to marry. The aim of this issue is to ask at the interfaces between different legal logics about the spheres of action of men and women and the associated gender norms.
By looking at the very specific case of the Greek-speaking Romaniote and the Ladino-speaking Sephardic communities in Southern Greece, Epirus and Macedonia, this book explores the attitudes and policies of the Greek state with regards to the Jewish communities both within its borders and in the areas of the Ottoman Empire it craved. Evdoxios Doxiadis traces the evolution of these policies from the time of Greek independence to the expansion of the Greek state in the early-20th century, telling us a great deal about the Jewish experience and the changing face of modern Greek nationalism in the process. Based on the evidence of numerous Greek consular reports, speeches, memoirs, political interviews and coverage of the status and treatment of the communities by the international Jewish press, State, Nationalism, and the Jewish Communities of Modern Greece sketches a detailed picture of the Greek political elite and the state's bureaucratic view of the various Jewish communities. By focusing on the state, though not ignoring popular attitudes, the book successfully argues that the Greek state followed policies that did not conform, and often were in opposition to, popular attitudes when it came to minorities and the Jews in particular. By focusing on the Jewish communities in modern Greece separately the book allows us to recognize how Greek governments recognized and used divisions and conflicts between the communities, and other minorities, to achieve their goals. As a result Greek state policies can be seen in a new light, providing a more comprehensive understanding of the relationship between the Jewish people and the Greek state. Using this case study, Doxiadis then discusses broader questions of state, nationalism and minorities in a volume of significant interest for students and scholars of modern Greek or modern Jewish history alike.
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