In Almost Free, Eva Sheppard Wolf uses the story of Samuel Johnson, a free black man from Virginia attempting to free his family, to add detail and depth to our understanding of the lives of free blacks in the South. There were several paths to freedom for slaves, each of them difficult. After ten years of elaborate dealings and negotiations, Johnson earned manumission in August 1812. An illiterate “mulatto” who had worked at the tavern in Warrenton as a slave, Johnson as a freeman was an anomaly, since free blacks made up only 3 percent of Virginia’s population. Johnson stayed in Fauquier County and managed to buy his enslaved family, but the law of the time required that they leave Virginia if Johnson freed them. Johnson opted to stay. Because slaves’ marriages had no legal standing, Johnson was not legally married to his enslaved wife, and in the event of his death his family would be sold to new owners. Johnson’s story dramatically illustrates the many harsh realities and cruel ironies faced by blacks in a society hostile to their freedom. Wolf argues that despite the many obstacles Johnson and others faced, race relations were more flexible during the early American republic than is commonly believed. It could actually be easier for a free black man to earn the favor of elite whites than it would be for blacks in general in the post-Reconstruction South. Wolf demonstrates the ways in which race was constructed by individuals in their day-to-day interactions, arguing that racial status was not simply a legal fact but a fluid and changeable condition. Almost Free looks beyond the majority experience, focusing on those at society’s edges to gain a deeper understanding of the meaning of freedom in the slaveholding South. A Sarah Mills Hodge Fund Publication
By examining how ordinary Virginia citizens grappled with the vexing problem of slavery in a society dedicated to universal liberty, Eva Sheppard Wolf broadens our understanding of such important concepts as freedom, slavery, emancipation, and race in the early years of the American republic. She frames her study around the moment between slavery and liberty - emancipation - shedding new light on the complicated relations between whites and blacks in a slave society." "Wolf argues that during the post-Revolutionary period, white Virginians understood both liberty and slavery to be racial concepts more than political ideas. Through an in-depth analysis of archival records, particularly those dealing with manumission between 1782 and 1806, she reveals how these entrenched beliefs shaped both thought and behavior. In spite of qualms about slavery, white Virginians repeatedly demonstrated their unwillingness to abolish the institution." "The manumission law of 1782 eased restrictions on individual emancipation and made possible the liberation of thousands, but Wolf discovers that far fewer slaves were freed in Virginia than previously thought. Those who were emancipated posed a disturbing social, political, and even moral problem in the minds of whites. Where would ex-slaves fit in a society that could not conceive of black liberty? As Wolf points out, even those few white Virginians who proffered emancipation plans always suggested sending freed slaves to some other place. Nat Turner's rebellion in 1831 led to a public debate over ending slavery, after which discussions of emancipation in the Old Dominion largely disappeared as the eastern slaveholding elite tightened its grip on political power in the state." "This well-informed and carefully crafted book outlines important and heretofore unexamined changes in whites' views of blacks and liberty in the new nation. By linking the Revolutionary and antebellum eras, it shows how white attitudes hardened during the half-century that followed the declaration that "all men are created equal.""--BOOK JACKET.
By examining how ordinary Virginia citizens grappled with the vexing problem of slavery in a society dedicated to universal liberty, Eva Sheppard Wolf broadens our understanding of such important concepts as freedom, slavery, emancipation, and race in the early years of the American republic. She frames her study around the moment between slavery and liberty - emancipation - shedding new light on the complicated relations between whites and blacks in a slave society." "Wolf argues that during the post-Revolutionary period, white Virginians understood both liberty and slavery to be racial concepts more than political ideas. Through an in-depth analysis of archival records, particularly those dealing with manumission between 1782 and 1806, she reveals how these entrenched beliefs shaped both thought and behavior. In spite of qualms about slavery, white Virginians repeatedly demonstrated their unwillingness to abolish the institution." "The manumission law of 1782 eased restrictions on individual emancipation and made possible the liberation of thousands, but Wolf discovers that far fewer slaves were freed in Virginia than previously thought. Those who were emancipated posed a disturbing social, political, and even moral problem in the minds of whites. Where would ex-slaves fit in a society that could not conceive of black liberty? As Wolf points out, even those few white Virginians who proffered emancipation plans always suggested sending freed slaves to some other place. Nat Turner's rebellion in 1831 led to a public debate over ending slavery, after which discussions of emancipation in the Old Dominion largely disappeared as the eastern slaveholding elite tightened its grip on political power in the state." "This well-informed and carefully crafted book outlines important and heretofore unexamined changes in whites' views of blacks and liberty in the new nation. By linking the Revolutionary and antebellum eras, it shows how white attitudes hardened during the half-century that followed the declaration that "all men are created equal.""--BOOK JACKET.
In Almost Free, Eva Sheppard Wolf uses the story of Samuel Johnson, a free black man from Virginia attempting to free his family, to add detail and depth to our understanding of the lives of free blacks in the South. There were several paths to freedom for slaves, each of them difficult. After ten years of elaborate dealings and negotiations, Johnson earned manumission in August 1812. An illiterate "mulatto" who had worked at the tavern in Warrenton as a slave, Johnson as a freeman was an anomaly, since free blacks made up only 3 percent of Virginia's population. Johnson stayed in Fauquier County and managed to buy his enslaved family, but the law of the time required that they leave Virginia if Johnson freed them. Johnson opted to stay. Because slaves' marriages had no legal standing, Johnson was not legally married to his enslaved wife, and in the event of his death his family would be sold to new owners. Johnson's story dramatically illustrates the many harsh realities and cruel ironies faced by blacks in a society hostile to their freedom. Wolf argues that despite the many obstacles Johnson and others faced, race relations were more flexible during the early American republic than is commonly believed. It could actually be easier for a free black man to earn the favor of elite whites than it would be for blacks in general in the post-Reconstruction South. Wolf demonstrates the ways in which race was constructed by individuals in their day-to-day interactions, arguing that racial status was not simply a legal fact but a fluid and changeable condition. Almost Free looks beyond the majority experience, focusing on those at society's edges to gain a deeper understanding of the meaning of freedom in the slaveholding South. A Sarah Mills Hodge Fund Publication
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