Often called the "Father of Church History," Eusebius was the first to trace the rise of Christianity during its crucial first three centuries from Christ to Constantine. Our principal resource for earliest Christianity, The Church History presents a panorama of apostles, church fathers, emperors, bishops, heroes, heretics, confessors, and martyrs. This paperback edition includes Paul L. Maier's clear and precise translation, historical commentary on each book in The Church History, and numerous maps, illustrations, and photographs. Coupled with helpful indexes and the Loeb numbering system, these features promise to liberate Eusebius from previous outdated and stilted works, creating a new standard primary resource for readers interested in the early history of Christianity. Reviews of the hardcover edition: "The publication of a new translation of Eusebius's The Church History is an important event. This translation, along with the helpful introductions and commentary by Paul L. Maier, makes early history come alive." --Mark A. Noll, Francis A. McAnaney Professor of History, University of Notre Dame "There is no book more important to understanding the early church than Eusebius's The Church History. And there is no edition more readable and engaging than this one." --Mark Galli, Managing Editor, Christianity Today Paul L. Maier is the Russell H. Seibert Professor of Ancient History at Western Michigan University. He received his Ph.D. summa cum laude from the University of Basel, the first American ever to do so. Frequently interviewed for national radio, television, and newspapers, Maier is the author of numerous articles and books, both fiction and nonfiction, with several million books in print in sixteen languages. His publications include the award-winning translation, Josephus: The Essential Works.
Eusebius's account is the only surviving historical record of the Church during its crucial first 300 years. Bishop Eusebius, a learned scholar who lived most of his life in Caesarea in Palestine, broke new ground in writing the History and provided a model for all later ecclesiastical historians. In tracing the history of the Church from the time of Christ to the Great Persecution at the beginning of the fourth century, and ending with the conversion of the Emperor Constantine, his aim was to show the purity and continuity of the doctrinal tradition of Christianity and its struggle against persecutors and heretics.
Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. The only English version previously available is based on a seventeenth-century Greek edition, but two new critical editions produced this century make a new English version necessary. The authors of this edition present the results of the recent scholarly debate, as well as their own researches so as to clarify the significance of Eusebius' work and introduce the student to the text and its interpretation, thus opening up the contentious issues. At face value much of what Eusebius wrote is false. This book shows how, once his partisan interpretations and rhetoric are properly understood, both Eusebius' text and the documents it contains give vital historical insights.
Eusebius’s groundbreaking History of the Church, remains the single most important source for the history of the first three centuries of Christianity and stands among the classics of Western literature. His iconic story of the church’s origins, endurance of persecution, and ultimate triumph—with its cast of martyrs, heretics, bishops, and emperors—has profoundly shaped the understanding of Christianity’s past and provided a model for all later ecclesiastical histories. This new translation, which includes detailed essays and notes, comes from one of the leading scholars of Eusebius’s work and offers rich context for the linguistic, cultural, social, and political background of this seminal text. Accessible for new readers and thought-provoking for specialists, this is the essential text for anyone interested in the history of Christianity.
The History of the Church" or "The Church History of Eusebius" is a comprehensive ecclesiastical history of the Christian church from the time of Christ to Constantine. Christians and theology scholars will find much of interest in this volume translated by the Rev. Arthur Cushman McGiffert. "The History of the Church" can be read as an excellent companion to the Bible and other religious texts or as a complete religious historical text in and of itself.
Written by Eusebius, the bishop of Caesarea, "The History of the Church" is the pioneering 4th century work which details the chronological history of early Christianity from the time of Christ to Constantine. This monumental work of Christian history stands apart from other contemporary histories as the first full-length record of early Christianity from a Christian point of view. A fierce advocate for the Christian religion, Eusebius lived in Caesarea Maritima, a coastal city in modern day Israel, prior to and during the rule of Constantine. At the time of Eusebius' life his hometown had became a center of Christian learning, through the work of Christian theologian Origen, and his follower Pamphilus, Eusebius' own teacher. This made Eusebius an ideal candidate to make a record of Christianity's crucial first three hundred years. While sometimes criticized as biased and inaccurate "The History of the Church" nevertheless provides an indispensable perspective upon the foundations of the Christian church and religion. This edition is printed on premium acid-free paper and follows the translation of Arthur Cushman McGiffert.
The emperor Constantine changed the world by making the Roman Empire Christian. Eusebius wrote his life and preserved his letters so that his policy would continue. This English translation is the first based on modern critical editions. Its Introduction and Commentary open up the many important issues the Life of Constantine raises.
Written by Eusebius, the bishop of Caesarea, "The History of the Church" is the pioneering 4th century work which details the chronological history of early Christianity from the time of Christ to Constantine. This monumental work of Christian history stands apart from other contemporary histories as the first full-length record of early Christianity from a Christian point of view. A fierce advocate for the Christian religion, Eusebius lived in Caesarea Maritima, a coastal city in modern day Israel, prior to and during the rule of Constantine. At the time of Eusebius' life his hometown had became a center of Christian learning, through the work of Christian theologian Origen, and his follower Pamphilus, Eusebius' own teacher. This made Eusebius an ideal candidate to make a record of Christianity's crucial first three hundred years. While sometimes criticized as biased and inaccurate "The History of the Church" nevertheless provides an indispensable perspective upon the foundations of the Christian church and religion. This edition is printed on premium acid-free paper and follows the translation of Arthur Cushman McGiffert.
The Church History (Latin: Historia Ecclesiastica or Historia Ecclesiae) of Eusebius, the bishop of Caesarea was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century. The result was the first full-length historical narrative written from a Christian point of view. In the early 5th century two advocates in Constantinople, Socrates Scholasticus and Sozomen, and a bishop, Theodoret of Cyrrhus, Syria, wrote continuations of Eusebius' church history, establishing the convention of continuators that would determine to a great extent the way history was written for the next thousand years. Eusebius' Chronicle, that attempted to lay out a comparative timeline of pagan and Old Testament history, set the model for the other historiographical genre, the medieval chronicle or universal history. Eusebius had access to the Theological Library of Caesarea and made use of many ecclesiastical monuments and documents, acts of the martyrs, letters, extracts from earlier Christian writings, lists of bishops, and similar sources, often quoting the originals at great length so that his work contains materials not elsewhere preserved. For example he wrote that Matthew composed the Gospel according to the Hebrews and his Church Catalogue suggests that it was the only Jewish gospel. It is therefore of historical value, though it pretends neither to completeness nor to the observance of due proportion in the treatment of the subject-matter. Nor does it present in a connected and systematic way the history of the early Christian Church. It is to no small extent a vindication of the Christian religion, though the author did not primarily intend it as such. Eusebius has been often accused of intentional falsification of the truth; in judging persons or facts he is not entirely unbiased.
In the eighth book of the "Ecclesiastical History," Eusebius, Bishop of Cæsarea, stated his intention of writing, in a distinct treatise, a narrative of the confession of those Martyrs with whom he had himself been acquainted. Up to the time of the discovery of this Syriac copy no such work was known to exist in any separate form, either in Latin or Greek. Here Eusebius writes more than just the history of the martyrs of Christ, he writes of his contemporaries and mentors who suffered the act of martyrdom for the Christian faith.
Ever since the four gospels were first collected together, Christians have asked why they diverge in some respects. Why is the genealogy in Matthew different to that in Luke? Why is there more than one ending for Mark? In 320 AD Eusebius, Bishop of Caesarea, wrote one of the first collections of such 'questions' and gave scholarly answers to them. Because of his early date, his answers are of great interest to scholars and general readers alike. This volume is the first ever translation into English of this work. It includes the Greek text printed in the Sources Chretiennes edition, and also fragments of the Greek, Latin, Syriac, Coptic and Arabic versions in medieval bible commentaries. Text and translation are presented on facing pages for ease of reference.
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