In Curative Violence Eunjung Kim examines what the social and material investment in curing illnesses and disabilities tells us about the relationship between disability and Korean nationalism. Kim uses the concept of curative violence to question the representation of cure as a universal good and to understand how nonmedical and medical cures come with violent effects that are not only symbolic but also physical. Writing disability theory in a transnational context, Kim tracks the shifts from the 1930s to the present in the ways that disabled bodies and narratives of cure have been represented in Korean folktales, novels, visual culture, media accounts, policies, and activism. Whether analyzing eugenics, the management of Hansen's disease, discourses on disabled people's sexuality, violence against disabled women, or rethinking the use of disabled people as a metaphor for life under Japanese colonial rule or under the U.S. military occupation, Kim shows how the possibility of life with disability that is free from violence depends on the creation of a space and time where cure is seen as a negotiation rather than a necessity.
In Curative Violence Eunjung Kim examines what the social and material investment in curing illnesses and disabilities tells us about the relationship between disability and Korean nationalism. Kim uses the concept of curative violence to question the representation of cure as a universal good and to understand how nonmedical and medical cures come with violent effects that are not only symbolic but also physical. Writing disability theory in a transnational context, Kim tracks the shifts from the 1930s to the present in the ways that disabled bodies and narratives of cure have been represented in Korean folktales, novels, visual culture, media accounts, policies, and activism. Whether analyzing eugenics, the management of Hansen's disease, discourses on disabled people's sexuality, violence against disabled women, or rethinking the use of disabled people as a metaphor for life under Japanese colonial rule or under the U.S. military occupation, Kim shows how the possibility of life with disability that is free from violence depends on the creation of a space and time where cure is seen as a negotiation rather than a necessity.
Political Corruption and Democratic Governance explores the effects of political corruption on important aspects of democratic governing. Jongseok Woo and Eunjung Choi use a cross-national lens to analyze how political corruption influences different areas of politics and economics, including electoral outcomes, citizens’ evaluations of democratic norms and values, economic development, distributional justice, and social and political trust in both developed and developing nations. While most works on political corruption focus on the causes of corruption, this book delves into various consequences of it. The discussion in each chapter engages both theoretical and empirical components of political corruption, introducing competing theoretical arguments on a given topic and puts them under rigorous empirical scrutiny. Each chapter involves large-N statistical analysis to make it truly global in scope and to overcome the limits of single (or small-N) case studies on political corruption. This book concludes with critical evaluations about anti-corruption efforts by various IGOs and NGOs and specific policy recommendations to deter corruption.
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