Critics of narcology—as addiction medicine is called in Russia—decry it as being "backward," hopelessly behind contemporary global medical practices in relation to addiction and substance abuse, and assume that its practitioners lack both professionalism and expertise. On the basis of his research in a range of clinical institutions managing substance abuse in St. Petersburg, Eugene Raikhel increasingly came to understand that these assumptions and critiques obscured more than they revealed. Governing Habits is an ethnography of extraordinary sensitivity and awareness that shows how therapeutic practice and expertise is expressed in the highly specific, yet rapidly transforming milieu of hospitals, clinics, and rehabilitation centers in post Soviet Russia. Rather than interpreting narcology as a Soviet survival or a local clinical world on the wane in the face of globalizing evidence-based medicine, Raikhel examines the transformation of the medical management of alcoholism in Russia over the past twenty years. Raikhel's book is more than a story about the treatment of alcoholism. It is also a gripping analysis of the many cultural, institutional, political, and social transformations taking place in the postSoviet world, particularly in Putin's Russia. Governing Habits will appeal to a wide range of readers, from medical anthropologists, clinicians, to scholars of post-Soviet Russia, to students of institutions and organizational change, to those interested in therapies and treatments of substance abuse, addiction, and alcoholism.
Critics of narcology—as addiction medicine is called in Russia—decry it as being "backward," hopelessly behind contemporary global medical practices in relation to addiction and substance abuse, and assume that its practitioners lack both professionalism and expertise. On the basis of his research in a range of clinical institutions managing substance abuse in St. Petersburg, Eugene Raikhel increasingly came to understand that these assumptions and critiques obscured more than they revealed. Governing Habits is an ethnography of extraordinary sensitivity and awareness that shows how therapeutic practice and expertise is expressed in the highly specific, yet rapidly transforming milieu of hospitals, clinics, and rehabilitation centers in post Soviet Russia. Rather than interpreting narcology as a Soviet survival or a local clinical world on the wane in the face of globalizing evidence-based medicine, Raikhel examines the transformation of the medical management of alcoholism in Russia over the past twenty years. Raikhel's book is more than a story about the treatment of alcoholism. It is also a gripping analysis of the many cultural, institutional, political, and social transformations taking place in the postSoviet world, particularly in Putin's Russia. Governing Habits will appeal to a wide range of readers, from medical anthropologists, clinicians, to scholars of post-Soviet Russia, to students of institutions and organizational change, to those interested in therapies and treatments of substance abuse, addiction, and alcoholism.
Bringing anthropological perspectives to bear on addiction, the contributors to this important collection highlight the contingency of addiction as a category of human knowledge and experience. Based on ethnographic research conducted in sites from alcohol treatment clinics in Russia to Pentecostal addiction ministries in Puerto Rico, the essays are linked by the contributors' attention to the dynamics—including the cultural, scientific, legal, religious, personal, and social—that shape the meaning of "addiction" in particular settings. They examine how it is understood and experienced among professionals working in the criminal justice system of a rural West Virginia community; Hispano residents of New Mexico's Espanola Valley, where the rate of heroin overdose is among the highest in the United States; homeless women participating in an outpatient addiction therapy program in the Midwest; machine-gaming addicts in Las Vegas, and many others. The collection's editors suggest "addiction trajectories" as a useful rubric for analyzing the changing meanings of addiction across time, place, institutions, and individual lives. Pursuing three primary trajectories, the contributors show how addiction comes into being as an object of knowledge, a site of therapeutic intervention, and a source of subjective experience. Contributors. Nancy D. Campbell, E. Summerson Carr, Angela Garcia, William Garriott, Helena Hansen, Anne M. Lovell, Emily Martin, Todd Meyers, Eugene Raikhel, A. Jamie Saris, Natasha Dow Schüll
This book begins with an account of the author's ancestral roots in Norway, Denmark and Great Britain and ends which his retirement in Happy Valley, Oregon, where he served as its Mayor from 1998 to 2006. His ancestors emigrated to America and fought and died in its wars, pioneered newly acquired territories and states, eventually reaching Eugene, Oregon, for which the author was named. His history includes surviving his oftentimes grim childhood in a dysfunctional family beset with serious domestic abuse and mental illness. The author describes his joy of discovering the stories of his ancestors' triumphs and tragedies. Their stories have all the drama of murder, suicide, war, crime, persecution, poverty, addiction, illicit affairs, abandonment, arson, insanity, domestic abuse, and other tragedies but also many triumphs. The sublime and spiritual contrasts with the carnal and depraved. It includes the sad story of the expanding frontier experience of American pioneers displacing native Americans and enslaving Blacks. The heart of this book is the creation of the author's immediate family and struggling to be successful as a prominent Oregon lawyer, local politician, local Mormon religious leader, and most importantly a father and husband. In part this is a religious autobiography. It is like biblical stories, an accounting and evaluation of being in the World but not of the World, an acknowledgement of how he has seen God's hand in the details of his life, the story of his religious conversion and path of discipleship through this veil of tears, seeking salvation. His story, therefore, ends with his evaluation, for the reader's benefit, of his lessons learned. His hope is that these lessons will help the reader appreciate his perspective and hopefully avoid his mistakes not the least of which were his conflicts, especially with political and religious extremists who increasingly bedeviled him during the highly polarized first two decades of the 21st century. This is also his intellectual and political autobiography. His faith was not one of withdrawal from the world into monastic simplicity, but rather one of enthusiastically engaging a complex world by gaining a higher education and using his knowledge and values to help the City of Happy Valley become a thriving and attractive community for likeminded families. It includes the story of how he led Happy in becoming Oregon's fastest growing city. It is also the story of his interaction with the leaders of Clackamas County and all its cities, including both allies and opponents. Lastly, this book includes the story of his legal career. He was fortunate to play a significant role in two leading law firms and his 40-year career helped shape the built environment of the City of Portland, the Metro Region, and the State of Oregon. He worked with many prominent and interesting Oregonians in the process. His legal career was completed by serving for almost two years as a senior legal missionary for his church in the Pacific Area including Australia, New Zealand, and the South Pacific islands.
Experience a picture book that catalogs the life of Author/Writer, Earvin Eugene. From moments of youth to writing in the present. Bonds between family, relationships, and friendships are documented. This is an interactive project that connects fans to the creator. See my life as it unfolds!
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