This book examines the receipt, transmission, and interpretation of the Old Testament in the Eastern Orthodox tradition. Looking at the various ways Orthodox Christians sought to assimilate the Old Testament in the spiritual, liturgical, and doctrinal fabric of their faith community, Pentiuc pays special attention to: liturgy, iconography, monastic rules and canons, conciliar resolutions, and patristic works in Greek, Syriac and Coptic.
Old Testament prophecy and the New Testament fulfillment of Jesus the Messiah. Intended as primarily a pastoral work, based on theology and biblical exegesis, it contains' homelitic outlines and samples. Also included are the church Fathers' writings on the most important issues of hermeneutics. This book is a work of exegesis and biblical theology entwined with pastoral guidance. It will be a useful tool for both ministers and faithful in their quest of Christ in the Old Testament.
Throughout the ages, interpreters of the Christian scriptures have been wonderfully creative in seeking to understand and bring out the wonders of these ancient writings. That creativity has often been overlooked by recent scholarship, concentrated as it is in the so-called critical period. In this study, Eugen J. Pentiuc illuminates the remarkable way in which the Byzantine hymnographers (liturgists) expressed their understanding of the Old Testament in their compositions, an interpretive process that he terms "liturgical exegesis." In authorship and methodology, patristic exegesis and liturgical exegesis are closely related. Patristic exegesis, however, is primarily linear and sequential, proceeding verse by verse, while liturgical exegesis offers a more imaginative and eclectic mode of interpretation, ranging over various parts of the Bible. In this respect, says Pentiuc, liturgical exegesis resembles cubist art. To illuminate the multi-faceted creativity of liturgical exegesis, Pentiuc has chosen the vast and rich hymnography of Byzantine Orthodox Holy Week as a case study, offering a detailed lexical, biblical, and theological analysis of selected hymns. His analysis reveals the many different and imaginative ways in which creative liturgists incorporated and interpreted scriptural material in these hymns. By drawing attention to the way in which the bible is used by Byzantine hymnographers in the living Orthodox tradition, Hearing the Scriptures makes a ground-breaking contribution to the history of the reception of the scriptures.
Throughout the ages, interpreters of the Christian scriptures have been wonderfully creative in seeking to understand and bring out the wonders of these ancient writings. That creativity has often been overlooked by recent scholarship, concentrated as it is in the so-called critical period. In this study, Eugen J. Pentiuc illuminates the remarkable way in which the Byzantine hymnographers (liturgists) expressed their understanding of the Old Testament in their compositions, an interpretive process that he terms "liturgical exegesis." In authorship and methodology, patristic exegesis and liturgical exegesis are closely related. Patristic exegesis, however, is primarily linear and sequential, proceeding verse by verse, while liturgical exegesis offers a more imaginative and eclectic mode of interpretation, ranging over various parts of the Bible. In this respect, says Pentiuc, liturgical exegesis resembles cubist art. To illuminate the multi-faceted creativity of liturgical exegesis, Pentiuc has chosen the vast and rich hymnography of Byzantine Orthodox Holy Week as a case study, offering a detailed lexical, biblical, and theological analysis of selected hymns. His analysis reveals the many different and imaginative ways in which creative liturgists incorporated and interpreted scriptural material in these hymns. By drawing attention to the way in which the bible is used by Byzantine hymnographers in the living Orthodox tradition, Hearing the Scriptures makes a ground-breaking contribution to the history of the reception of the scriptures.
Part 1 of this study is a glossary with comparative analysis of non-normative Akkadian forms, Hittite and Hurrian words, West Semitic lexemes, and words of uncertain origin, with special attention given to the West Semitic forms. Part 2 consists of grammatical observations pertaining to the West Semitic forms, under the headings orthography, phonology, and morphology.
This study provides a general overview and a succinct analysis of the primary ways in which the Old Testament has been received, interpreted and conveyed within Eastern Orthodox tradition, filling a vacuum in scholarly literature on the history of biblical interpretation. The book is divided into two parts: Reception and Interpretation. Under Reception issues such as unity and diversity of the Christian Bible, text, canon, and Tradition are considered. The second part, Interpretation, focuses on Eastern Orthodox modes of interpretation: discursive and intuitive. Among the discursive modes, the patristic exegesis is chosen as a case study. The intuitive modes representing the so-called "liturgical exegesis" are subdivided into aural (hymns, psalmody, lectionaries) and visual (portable icons, frescoes, mosaics). A special emphasis is placed on the hallmarks of Eastern Orthodox reception and interpretation of the Old Testament, including: the centrality of Scripture within Tradition, a blend of flexibility and strictness at all levels of the faith community, integrative function and holistic use of the sacred text, a tensed unity of discursive and intuitive modes of interpretation, and a dynamic synergy between formative and informative goals in the use of Scripture.
Old Testament prophecy and the New Testament fulfillment of Jesus the Messiah. Intended as primarily a pastoral work, based on theology and biblical exegesis, it contains' homelitic outlines and samples. Also included are the church Fathers' writings on the most important issues of hermeneutics. This book is a work of exegesis and biblical theology entwined with pastoral guidance. It will be a useful tool for both ministers and faithful in their quest of Christ in the Old Testament.
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