This is Volume X of seventeen in a collection of works on the Philosophy of Mind and Psychology in the Library of Philosophy which was designed as a contribution to the History of Modern Philosophy under the heads: first of Different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Political Philosophy, Theology. Originally published in 1970, this volume brings together essays on Hypothesis and Perception.
This volume is a comprehensive collection of critical essays on The Taming of the Shrew, and includes extensive discussions of the play's various printed versions and its theatrical productions. Aspinall has included only those essays that offer the most influential and controversial arguments surrounding the play. The issues discussed include gender, authority, female autonomy and unruliness, courtship and marriage, language and speech, and performance and theatricality.
The essential puzzle of consciousness is how the electro-chemical activity constantly occurring in the brain translates into the conscious experience we enjoy. In this highly praised study, Errol Harris considers the attempts made by several important neuro-scientists and philosophers to address the question, and makes his own suggestions as to how it might be approached with the best prospect of intelligibility.
This is a critical examination of the three types of logic advocated by current philosophical schools. Harris shows that certain basic presuppositions underlying the techniques of symbolic logic have resulted in intellectual stultification, moral dilemma, and practical sterility. These presuppositions are shown to be at variance with those of contemporary scientific method. Critical consideration is given to alternatives, and a more appropriate logic of science is proposed, providing an escape from crippling relativism and promising objective validation of value judgments. This approach offers some prospect of solutions to the major problems now troubling our civilization.
This is Volume VII in a series of seventeen on Metaphysics. Originally published in 1965, The Muirhead Library of Philosophy was designed as a contribution to the History of Modern Philosophy under the heads: first of Different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Political Philosophy and Theology.
Originally published in 1966. The main purpose of this book is not philosophical speculation, but to draw the obvious conclusions from political and historical facts about the prospects and methods of human political survival. The central theme is developed in the context of problems which cause most anxiety today: the mounting arms race, the unstable balance of power, the rapid growth of population, racial conflicts and ideological incompatibilities.
This is a critical examination of the three types of logic advocated by current philosophical schools. Harris shows that certain basic presuppositions underlying the techniques of symbolic logic have resulted in intellectual stultification, moral dilemma, and practical sterility. These presuppositions are shown to be at variance with those of contemporary scientific method. Critical consideration is given to alternatives, and a more appropriate logic of science is proposed, providing an escape from crippling relativism and promising objective validation of value judgments. This approach offers some prospect of solutions to the major problems now troubling our civilization.
Errol Harris was a greatly respected and influential philosopher and public intellectual in North America, Britain and Europe in the 20th century. His autobiography provides insight into the influences that contributed to the shaping of his remarkable character and career. In these recollections Harris reveals a keen eye as he presents memories of growing up in several parts of South Africa in the early 20th century; childhood and youth in a close-knit but sometimes financially challenged Jewish family of fairly strict religious observance; an account of inspiring intellectual experiences as an undergraduate and graduate at Rhodes College, Grahamstown (1925-29); teaching black South African university undergraduates at Fort Hare in 1929-30; studying philosophy at Oxford (1931-33) with many of the most celebrated figures on the Oxford faculty from that period; teaching at British public schools in the mid-1930’s; a short, unhappy, but adventure-filled stint as secretary to the Minister of Mines for Southern Rhodesia; tales of his experiences as an Education Officer for the British Colonial Service, inspecting remote village schools on horseback in Basutoland and Zanzibar in the late 1930’s, just prior to the outbreak of the war. He also recounts the religious experiences over these years that eventually led him to join the Church of England. Over the course of his long life, Errol demonstrated a serious concern for the common weal, along with a strongly-developed social conscience. Confronted with a range of historic challenges, including some of the most acute evils arising in the course of the twentieth century, he met the most serious of them head-on with a direct, resolute, and public response, calling upon all to embark on a path of sanity and reason toward a goal of mutual well-being. The book also covers his research and his writing of his fully realized and comprehensive philosophical system on the concept of mind, or consciousness, and its relation to the world. Excerpted from the Introduction.
In Cosmos and Theos Professor Errol E. Harris develops the theological, ethical, and social implications of the Anthropic Cosmological Principle. He argues that the twentieth-century revolution in physics reinstates the traditional arguments for the existence of God that had been inevitably invalidated by the logic appropriate to Empiricism and the presuppositions of Newtonian science. Errol E. Harris stresses that the holism of contemporary science now demands a new dialectical logic and metaphysic, in the light of which old doctrines assume a new aspect and gain fresh vitality. Professor Harris reviews the history of religion in relation to contemporary developments in science, contending that the conflict between the two, persistent since the seventeenth century, is largely the effect of the Copernican-Newtonian scientific paradigm rather than of any insuperable divergence of aim or dogma. He also reviews the salient arguments--and the criticism of them--that have been offered in the history of Western philosophy for God's existence. Cosmos and Theos concludes with a reinterpretation of Christian doctrine, intended to demonstrate the essential congruity between its tenets and the current conceptions of the Anthropic Principle.
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