In this seminal work, pioneering theologian Ernst Troeltsch raises the question, how can we pass beyond the diversity with which history presents us to norms for our faith and for our judgments about life? He trenchantly probes the issue of how one religion--when viewed historically in the context of other world religions--can be universally and absolutely true. Though many others since have explored the issue of historical relativism and religious truth, few have done so with Troeltsch's determination and incisiveness, and for this he has made a lasting contribution to Christian theology and the philosophy of religion. The questions Troeltsch poses in this book remain utterly significant for the thoughtful Christian today. This reissue of a well-known classic includes a foreword by theological titan James Luther Adams.
The first English translation of Troeltsch's Glaubenslehre. The first attempt to do systematic theology from a deep Christian commitment with full awareness of Christianity's social and historical relativity.
This is a translation of Ernst Troeltsch's last (1923) major work. It is an exhaustive study of the methods of historiography and of German, French, English, and Italian philosophies of history during the nineteenth century. It is motivated by the purpose of developing the proper concept of historical development, for overcoming "bad" historicism (i.e., unlimited relativism) with "good" historicism (with relativity, not relativism), and determining how values drawn from history can be used to shape the future. It concludes with a sketch of the unwritten second volume on the material philosophy of history.
This is a translation of Ernst Troeltsch's last (1923) major work. It is an exhaustive study of the methods of historiography and of German, French, English, and Italian philosophies of history during the nineteenth century. It is motivated by the purpose of developing the proper concept of historical development, for overcoming "bad" historicism (i.e., unlimited relativism) with "good" historicism (with relativity, not relativism), and determining how values drawn from history can be used to shape the future. It concludes with a sketch of the unwritten second volume on the material philosophy of history.
Ernst Troeltsch focuses his Protestantism and Progress on two main areas. First, he centers on the intellectual and religious situation, from which the significance and the possibilities of development possessed by Christianity might be deduced. This leads to an engaging historical investigation regarding the spirit of the modern world. Troeltsch argues that the modern world can only be understood in the light of its relation to earlier epochs of Christian civilization in Europe. He notes that for anyone who holds the opinion that in spite of all the significance that Catholicism retains, the living possibilities of development and progress are to be found on Protestant soil, the question regarding the relation of Protestantism to modern civilization becomes of central importance.Troeltsch also distinguishes elements in modern civilization that have proven their value from those which are merely temporary and lead nowhere. He gives the religious ideas of Christianity a shape and form capable of doing justice to the absoluteness of religious conviction, and at the same time considering them in harmony with what has actually been accomplished towards solution of the practical problems of the Christian life.A new introduction by Howard Schneiderman brings this monumental work into the twenty-first century, and explains why its ideas are more important than ever, one hundred years after its original publication.
This is a translation of Ernst Troeltsch's last (1923) major work. It is an exhaustive study of the methods of historiography and of German, French, English, and Italian philosophies of history during the nineteenth century. It is motivated by the purpose of developing the proper concept of historical development, for overcoming "bad" historicism (i.e., unlimited relativism) with "good" historicism (with relativity, not relativism), and determining how values drawn from history can be used to shape the future. It concludes with a sketch of the unwritten second volume on the material philosophy of history.
The first English translation of Troeltsch's Glaubenslehre. The first attempt to do systematic theology from a deep Christian commitment with full awareness of Christianity's social and historical relativity.
In this seminal work, pioneering theologian Ernst Troeltsch raises the question, how can we pass beyond the diversity with which history presents us to norms for our faith and for our judgments about life? He trenchantly probes the issue of how one religion--when viewed historically in the context of other world religions--can be universally and absolutely true. Though many others since have explored the issue of historical relativism and religious truth, few have done so with Troeltsch's determination and incisiveness, and for this he has made a lasting contribution to Christian theology and the philosophy of religion. The questions Troeltsch poses in this book remain utterly significant for the thoughtful Christian today. This reissue of a well-known classic includes a foreword by theological titan James Luther Adams.
Ernst Troeltsch received an invitation to deliver lectures on his life's work in London, Edinburgh, and Oxford in March 1923 as one of the first German scholars to visit Britain after the First World War; however he died shortly before he could make the trip. The texts of the five lectures, published posthumously, carry Troeltsch's idea of a European cultural synthesis, following from his studies on Historicism and its problems (KGA 16). As part of the complete critical edition, this volume presents the original German lectures together with their English translations for the first time.
Published just after the Second World War, European Literature and the Latin Middle Ages is a sweeping exploration of the remarkable continuity of European literature across time and place, from the classical era up to the early nineteenth century, and from the Italian peninsula to the British Isles. In what T. S. Eliot called a "magnificent" book, Ernst Robert Curtius establishes medieval Latin literature as the vital transition between the literature of antiquity and the vernacular literatures of later centuries. The result is nothing less than a masterful synthesis of European literature from Homer to Goethe. European Literature and the Latin Middle Ages is a monumental work of literary scholarship. In a new introduction, Colin Burrow provides critical insights into Curtius's life and ideas and highlights the distinctive importance of this wonderful book.
In this book Ernst Ksemann celebrated initiator of the twentieth-century New Quest of the Historical Jesus examines the problem of the relation between discipleship and faith. / Ksemann first tackles specific passages in the Synoptic Gospels dealing with the summons to discipleship. He makes clear the relevance of the biblical message to human existence even today. In the second half he explores how themes relating to specific contemporary problems fulfill that message. / Here is a theologian who is radically and passionately committed to discipleship of the crucified Jesus of Nazareth and who is not afraid to share that commitment.
The Sermon on the Mount never ceases to challenge readers in every generation. New methods and new insights into new surroundings have to be applied to the most influential speech ever given. In this study, Ernst Baasland takes a fresh look at the history of research done on it, both on its broad influence and on the variety of interpretations. The historical questions are seen from new perspectives. Is orality the key to a better understanding? To what extent can we reconstruct a pre-text and the question of authenticity be answered? These questions are seen through historiographical lenses. The author argues in favour of a universal addressee and maintains that the speech contains radical philosophical thinking. The first audience consisted of Jews, and the religiously based understanding of life is conceived within Judaism. However, its ethics of wisdom is developed in a Hellenistic setting and provides a radical philosophy of life.
The Dual State, first published in 1941, remains one of the most erudite books on the logic of dictatorship. It was the first comprehensive analysis of the rise and nature of National Socialism and the only such analysis written from within Hitler's Germany. Ernst Fraenkel's courageous ethnography of law was widely acclaimed upon publication, and it has influenced considerably postwar debates about the nature of the Third Reich. But The Dual State also has relevance for the study of dictatorship in the twenty-first century. Fraenkel's innovative concept of the dual state, with its two halvesthe normative state (which generally respects its own laws and regulations) and the prerogative state (which violates them wantonly) illuminates powerfully the complicated relationship between law and order in many countries around the world. It speaks directly to the idea of an authoritarian rule of law. This republication of Fraenkel's classic makes it once again available to scholars and students in law, the social sciences, and the humanities. It includes Fraenkel's 1974 preface to and two appendices from the first German editionnever before published in English. An extensive introduction by Jens Meierhenrich places Fraenkel's ethnography of law in historical and theoretical context.
Aufsätze und Abhandlungen Logos, Dike, Kosmos in der Entwicklung der griechischen Philosophie · Thorild und Herder · Galileo: a New Science and a New Spirit · Giovanni Pico della Mirandola. A Study in the History of Renaissance Ideas · The Influence of Language upon the Development of Scientific Thought · Newton and Leibniz · Hermann Cohen, 1842-1918 · Some Remarks on the Question of the Originality of the Renaissance · The Place of Vesalius in the Culture of the Renaissance · Judaism and the Modern Political Myths · The Concept of Group and the Theory of Perception · Galileo's Platonism · The Myth of the State · Thomas Manns Goethe-Bild. Eine Studie über "Lotte in Weimar" · Structuralism in Modern Linguistics · Albert Schweitzer as Critic of Nineteenth-Century Ethics Zur logik der Kulturwissenschaften. Fünf Studien Der Gegenstand der Kulturwissenschaft · Dingwahrnehmung und Ausdruckswahrnehmung · Naturbegriffe und Kulturbegriffe · Formproblem und Kausalproblem · Die "Tragödie der Kultur" Rousseau, Kant, Goethe. Two essays Kant and Rousseau · Goethe and the Kantian Philosophy Rezensionen und kleine Schriften Nachträge
Ernst Troeltsch focuses his Protestantism and Progress on two main areas. First, he centers on the intellectual and religious situation, from which the significance and the possibilities of development possessed by Christianity might be deduced. This leads to an engaging historical investigation regarding the spirit of the modern world. Troeltsch argues that the modern world can only be understood in the light of its relation to earlier epochs of Christian civilization in Europe. He notes that for anyone who holds the opinion that in spite of all the significance that Catholicism retains, the living possibilities of development and progress are to be found on Protestant soil, the question regarding the relation of Protestantism to modern civilization becomes of central importance.Troeltsch also distinguishes elements in modern civilization that have proven their value from those which are merely temporary and lead nowhere. He gives the religious ideas of Christianity a shape and form capable of doing justice to the absoluteness of religious conviction, and at the same time considering them in harmony with what has actually been accomplished towards solution of the practical problems of the Christian life.A new introduction by Howard Schneiderman brings this monumental work into the twenty-first century, and explains why its ideas are more important than ever, one hundred years after its original publication.
In this landmark work, Ernst Troeltsch offers a history of Christian ethics. This expansive volume relates Christian ethical ideas to the changing structures of church and society from the period of early Christianity to the end of the eighteenth century. Troeltsch's classic work, first published in 1931, continues to speak to the present condition of the church and culture. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.
Gierke, Otto. Natural Law and the Theory of Society 1500 to 1800. With a Lecture on the Ideas of Natural Law and Humanity by Ernst Troeltsch. Translated with an Introduction by Ernest Barker. Complete in one volume. Cambridge: The University Press, 1950. Reprinted 2001 by The Lawbook Exchange, Ltd. LCCN 2001016483. ISBN 1-58477-149-6. Cloth. $110. * Reprint complete in one volume that contains "an English translation of five sections of the fourth volume of Otto von Gierke's magisterial treatise on the history of the German law of associations. When this edition was published, all competent students of the history of jurisprudence and political thought at once recognized that Professor Barker had made a very important contribution to the literature of these fields, none the less so because of the elaborate and learned Introduction which he himself had contributed." C.J. Friedrich, Harv. L. Rev. 49:677-680 cited in Marke, Catalogue of the Law Collection at New York University 938. Gierke [1841-1921], an important German jurist, is widely considered to be a founder of modern German constitutional law.
Ernst Troeltsch received an invitation to deliver lectures on his life's work in London, Edinburgh, and Oxford in March 1923 as one of the first German scholars to visit Britain after the First World War; however he died shortly before he could make the trip. The texts of the five lectures, published posthumously, carry Troeltsch's idea of a European cultural synthesis, following from his studies on Historicism and its problems (KGA 16). As part of the complete critical edition, this volume presents the original German lectures together with their English translations for the first time.
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