One of the world's leading epistemologists provides a sophisticated, revisionist introduction to the subject In this concise book, one of the world’s leading epistemologists provides a sophisticated, revisionist introduction to the problem of knowledge in Western philosophy. Modern and contemporary accounts of epistemology tend to focus on limited questions of knowledge and skepticism, such as how we can know the external world, other minds, the past through memory, the future through induction, or the world’s depth and structure through inference. This book steps back for a better view of the more general issues posed by the ancient Greek Pyrrhonists. Returning to and illuminating this older, broader epistemological tradition, Ernest Sosa develops an original account of the subject, giving it substance not with Cartesian theology but with science and common sense. Descartes is a part of this ancient tradition, but he goes beyond it by considering not just whether knowledge is possible in the first place, but also how we can properly attain it. In Cartesian epistemology, Sosa finds a virtue-theoretic account, one that he extends beyond the Cartesian context. Once epistemology is viewed in this light, many of its problems can be solved or fall away. The result is an important reevaluation of epistemology that will be essential reading for students and teachers.
Ernest Sosa extends his distinctive approach to epistemology, intertwining issues concerning the role of the will in judgment and belief with issues of epistemic evaluation. While noting that human knowledge trades on distinctive psychological capacities, Sosa also emphasises the role of the social in human knowledge.
Epistemic Explanations develops an improved virtue epistemology and uses it to explain several epistemic phenomena. Part I lays out a telic virtue epistemology that accommodates varieties of knowledge and understanding particularly pertinent to the humanities. Part II develops an epistemology of suspension of judgment, by relating it to degrees of confidence and to inquiry. Part III develops a substantially improved telic virtue epistemology by appeal to default assumptions important in domains of human performance generally, and in our intellectual lives as a special case. This reconfigures earlier virtue epistemology, which now seems a first approximation. This part also introduces a metaphysical hierarchy of epistemic categories and defends in particular a category of secure knowledge.
A Virtue Epistemology presents a new approach to some of the oldest and most gripping problems of philosophy, those of knowledge and scepticism. Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. By adopting a kind of virtue epistemology in line with the tradition found in Aristotle, Aquinas, Reid, and especially Descartes, he presents an account of knowledge which can be used to shed light on different varieties of scepticism, the nature and status of intuitions, and epistemic normativity.
In this book, Ernest Sosa explains the nature of knowledge through an approach originated by him years ago, known as virtue epistemology. Here he provides the first comprehensive account of his views on epistemic normativity as a form of performance normativity on two levels. On a first level is found the normativity of the apt performance, whose success manifests the performer's competence. On a higher level is found the normativity of the meta-apt performance, which manifests not necessarily first-order skill or competence but rather the reflective good judgment required for proper risk assessment. Sosa develops this bi-level account in multiple ways, by applying it to issues much disputed in recent epistemology: epistemic agency, how knowledge is normatively related to action, the knowledge norm of assertion, and the Meno problem as to how knowledge exceeds merely true belief. A full chapter is devoted to how experience should be understood if it is to figure in the epistemic competence that must be manifest in the truth of any belief apt enough to constitute knowledge. Another takes up the epistemology of testimony from the performance-theoretic perspective. Two other chapters are dedicated to comparisons with ostensibly rival views, such as classical internalist foundationalism, a knowledge-first view, and attributor contextualism. The book concludes with a defense of the epistemic circularity inherent in meta-aptness and thereby in the full aptness of knowing full well.
Reflective Knowledge draws together ground-breaking work in epistemology by Ernest Sosa. He argues for a reflective virtue epistemology based on virtuous circularity, shows how this idea may be found explicitly or just below the surface in such illustrious predecessors as Descartes and Moore, and defends the view against its rivals.
Reflective Knowledge' draws together ground-breaking work in epistemology by Ernest Sosa. He argues for a reflective virtue epistemology based on virtuous circularity and defends the view against its rivals.
Ever since Plato it has been thought that one knows only if one's belief hits the mark of truth and does so with adequate justification. The issues debated by Laurence BonJour and Ernest Sosa concern mostly the nature and conditions of such epistemic justification, and its place in our understanding of human knowledge. Presents central issues pertaining to internalism vs. externalism and foundationalism vs. virtue epistemology in the form of a philosophical debate. Introduces students to fundamental questions within epistemology while engaging in contemporary debates. Written by two of today’s foremost epistemologists. Includes an extensive bibliography.
This ebook is a selective guide designed to help scholars and students of social work find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. This ebook is a static version of an article from Oxford Bibliographies Online: Philosophy, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study Philosophy. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.oxfordbibligraphies.com.
The only anthology available on material constitution, this book collects important recent work on well known puzzles in metaphysics and philosophy of mind. The extensive, clearly written introduction helps to make the essays accessible to a wide audience.
This work presents a new approach to some of the oldest and most gripping problems of philosophy, those of knowledge and scepticism. The author offers an account of knowledge which can be used to shed light on different varieties of scepticism, the nature and status of intuitions, and epistemic normativity
Philosophy of Mind includes papers by leading philosophers that explore topics such as experience and its representational and qualitative content; subjectivity; causal relevance; a new a priorist argument against materialism; phenomenal color; and other topics across the spectrum of philosophy of mind. A collection of original papers by top scholars, edited by two eminent philosophers. Explores a broad range of topics from across the spectrum of philosophy of mind. Includes essays that cover experience and its representational and qualitative content; subjectivity; causal relevance; a new a priorist argument against materialism, and phenomenal color.
This volume of Philosophical Issues, on normativity, has unusually broad scope, and should have correspondingly broad appeal both because of its issues and because of its contributors. This volume includes pieces on moral psychology, theory of reasons and rationality, political philosophy, ethics, metaethics, and epistemology. Includes a book symposium on Brad Hooker's Ideal Code, Real World, with contributions by Richard Arneson and Alison McIntyre, along with Brad Hooker's response.
This is a collection of papers on action theory, very broadly conceived. It contains cutting-edge work by some of the most important contributors in the field.
Still considered one of the best books ever written about bullfighting, Death in the Afternoon is an impassioned look at the sport by one of its true aficionados. It reflects Hemingway's conviction that bullfighting was more than mere sport and reveals a rich source of inspiration for his art. The unrivaled drama of bullfighting, with its rigorous combination of athleticism and artistry, and its requisite display of grace under pressure, ignited Hemingway's imagination. Here he describes and explains the technical aspects of this dangerous ritual and “the emotional and spiritual intensity and pure classic beauty that can be produced by a man, an animal, and a piece of scarlet serge draped on a stick.” Seen through his eyes, bullfighting becomes a richly choreographed ballet, with performers who range from awkward amateurs to masters of great elegance and cunning. A fascinating look at the history and grandeur of bullfighting, Death in the Afternoon is also a deeper contemplation of the nature of cowardice and bravery, sport and tragedy, and is enlivened throughout by Hemingway's sharp commentary on life and literature.
Featuring Hemingway's only full-length play, The Fifth Column and Four Stories of the Spanish Civil War brilliantly evokes the tumultuous Spain of the 1930s. These works, which grew from Hemingway's adventures as a newspaper correspondent in and around besieged Madrid, movingly portray the effects of war on soldiers, civilians, and the correspondents sent to cover it.
Experience Hemingway’s firsthand chronicle of a brutal season of bullfights in Spain. In the 1950s, Hemingway and his wife return to Spain, where Hemingway had visited before as a war correspondent to cover the Spanish Civil War, in order to see friends and follow bullfighting events. Hemingway’s time in Spain is most often remembered as his experiences with bullfighting, his passion often conveyed through his writing. He and his wife follow summer-long series events and witness the complexities and danger within the bullfighting community. In this vivid account, Hemingway captures the exhausting pace and pressure of the season, the camaraderie and pride of the matadors, and the mortal drama as in fight after fight the rival matadors try to outdo each other with ever more daring performances. At the same time, Hemingway offers an often complex and deeply personal self-portrait that reveals much about one of the twentieth century's preeminent writers.
As Verdes Colinas de África divide-se em quatro partes: “caça e conversa”, “caça recordada”, “caça e derrota”, e “caça e felicidade”. A história que se conta nestes quatro segmentos é a de três caçadas com êxito ao leão, ao búfalo e ao rinoceronte, e a de uma longa caçada, apenas em parte bem sucedida, ao antílope. Para quem pensa que Hemingway era uma pessoa incapaz de auto-crítica, o livro será uma revelação. Hemingway, o escritor, escrutina aqui as complexas motivações de Hemingway, a personagem, e não hesita em criticar este último por quase ter estragado todo o prazer de uma aventura excepcional, com o seu desejo infantil de provar que é melhor caçador do que o seu amigo Karl. Os leitores a quem a história de uma caçada em África não interessa de forma muito especial têm de qualquer maneira boas razões para ler As Verdes Colinas de África. Muito em particular por causa do segmento “caça e conversa”, onde Hemingway analisa, com uma candura e uma profundidade fora do comum, a sua vida de escritor.
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