This book is intended to encourage the use of comparative theology in contemporary Buddhist-Christian dialogue as a new approach that would truly respect each religious tradition's uniqueness and make dialogue beneficial for all participants interested in a real theological exchange. As a result of the impasse reached by the current theologies of religions (exclusivism, inclusivism, and pluralism) in formulating a constructive approach in dialogue, this volume assesses the thought of the founding fathers of an academic Buddhist-Christian dialogue in search of clues that would encourage a comparativist approach. These founding fathers are considered to be three important representatives of the Kyoto School--Kitaro Nishida, Keiji Nishitani, and Masao Abe--and John Cobb, an American process theologian. The guiding line for assessing their views of dialogue is the concept of human perfection, as it is expressed by the original traditions in Mahayana Buddhism and Orthodox Christianity. Following Abe's methodology in dialogue, an Orthodox contribution to comparative theology proposes a reciprocal enrichment of traditions, not by syncretistic means, but by providing a better understanding and even correction of one's own tradition when considering it in the light of the other, while using internal resources for making the necessary corrections.
This book explores old and new hopes that have emerged in the human quest to defeat death. On the one hand, it answers questions such as: Are we just physical machines of great complexity, with the brain as the hardware on which consciousness operates as its software? If so, can we speculate on ways in which the mind could be uploaded to a machine and no longer suffer the frailty of this biological body? And could an android robot or a mindfile in a computer simulation be conscious? On the other hand, the book examines the hope of survival through reincarnation according to the teachings of Eastern religions and New Age thought. All these topics are discussed from the perspectives of Christian theology and the philosophy of mind. This dual investigation will help Christians formulate a coherent response to old and new challenges to their faith.
This book explores old and new hopes that have emerged in the human quest to defeat death. On the one hand, it answers questions such as: Are we just physical machines of great complexity, with the brain as the hardware on which consciousness operates as its software? If so, can we speculate on ways in which the mind could be uploaded to a machine and no longer suffer the frailty of this biological body? And could an android robot or a mindfile in a computer simulation be conscious? On the other hand, the book examines the hope of survival through reincarnation according to the teachings of Eastern religions and New Age thought. All these topics are discussed from the perspectives of Christian theology and the philosophy of mind. This dual investigation will help Christians formulate a coherent response to old and new challenges to their faith.
This book is intended to encourage the use of comparative theology in contemporary Buddhist-Christian dialogue as a new approach that would truly respect each religious tradition's uniqueness and make dialogue beneficial for all participants interested in a real theological exchange. As a result of the impasse reached by the current theologies of religions (exclusivism, inclusivism, and pluralism) in formulating a constructive approach in dialogue, this volume assesses the thought of the founding fathers of an academic Buddhist-Christian dialogue in search of clues that would encourage a comparativist approach. These founding fathers are considered to be three important representatives of the Kyoto School--Kitaro Nishida, Keiji Nishitani, and Masao Abe--and John Cobb, an American process theologian. The guiding line for assessing their views of dialogue is the concept of human perfection, as it is expressed by the original traditions in Mahayana Buddhism and Orthodox Christianity. Following Abe's methodology in dialogue, an Orthodox contribution to comparative theology proposes a reciprocal enrichment of traditions, not by syncretistic means, but by providing a better understanding and even correction of one's own tradition when considering it in the light of the other, while using internal resources for making the necessary corrections.
We often hear that alternative medicine is superior to classical medicine, for it treats us holistically, both the physical body and the immaterial part of our nature. Although such an approach seems desirable, it is precisely this aspect that opens the door to spiritual views incompatible with Christianity. Many forms of alternative medicine speak of a divine essence we allegedly possess, of a vital force that we can manipulate, of spiritual beings that can help us, and other such views closely related to Eastern religions and New Age thought. In their desire to find healing at any price, Christians often resort to these methods without realizing the spiritual danger involved. For Christians who want to live consistently with their faith, this book is intended to raise awareness of the hidden beliefs of alternative medicine.
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