In 1517, Martin Luther posted his 95 Theses, an act often linked with the start of the Reformation. In this work, Eric Leland Saak argues that the 95 Theses do not signal Luther's break from Roman Catholicism. An obedient Observant Augustinian Hermit, Luther's self-understanding from 1505 until at least 1520 was as Brother Martin Luther, Augustinian, not Reformer, and he continued to wear his habit until October 1524. Saak demonstrates that Luther's provocative act represented the culmination of the late medieval Reformation. It was only the failure of this earlier Reformation that served as a catalyst for the onset of the sixteenth-century Protestant Reformation. Luther's true Reformation discovery had little to do with justification by faith, or with his 95 Theses. Yet his discoveries in February of 1520 were to change everything.
This work is written for all those who have struggled with the concept of God, with their faith in God, and how God can be at all relevant in our world today. Written in the context of a personal and family crisis, which frames the work, it is the first of a planned three-volume systematic theology under the title, Confessions of a Heretic. It seeks to answer the question of how can one believe in God when horrible things happen, from personal tragedy and trauma, to natural disasters and war. The answer is not a comforting one, but one that asserts that the problem is with our conception of God to begin with. We strive to make God conform to our will. But that is the very definition of idolatry, and the work argues that the established religious traditions, including Christianity, and especially Christianity in America, are idolatrous, based on idolatrous conceptions of God. Yet to see how this is so, we have to delve into philosophical arguments regarding Being, Time, Reality, and the very understanding of what a human being actually is, whereby the argument proposes a radical reconceptualization of the Western philosophical tradition on these issues.
This work is written for all those who have struggled with the concept of God, with their faith in God, and how God can be at all relevant in our world today. Written in the context of a personal and family crisis, which frames the work, it is the first of a planned three-volume systematic theology under the title, Confessions of a Heretic. It seeks to answer the question of how can one believe in God when horrible things happen, from personal tragedy and trauma, to natural disasters and war. The answer is not a comforting one, but one that asserts that the problem is with our conception of God to begin with. We strive to make God conform to our will. But that is the very definition of idolatry, and the work argues that the established religious traditions, including Christianity, and especially Christianity in America, are idolatrous, based on idolatrous conceptions of God. Yet to see how this is so, we have to delve into philosophical arguments regarding Being, Time, Reality, and the very understanding of what a human being actually is, whereby the argument proposes a radical reconceptualization of the Western philosophical tradition on these issues.
In 1517, Martin Luther posted his 95 Theses, an act often linked with the start of the Reformation. In this work, Eric Leland Saak argues that the 95 Theses do not signal Luther's break from Roman Catholicism. An obedient Observant Augustinian Hermit, Luther's self-understanding from 1505 until at least 1520 was as Brother Martin Luther, Augustinian, not Reformer, and he continued to wear his habit until October 1524. Saak demonstrates that Luther's provocative act represented the culmination of the late medieval Reformation. It was only the failure of this earlier Reformation that served as a catalyst for the onset of the sixteenth-century Protestant Reformation. Luther's true Reformation discovery had little to do with justification by faith, or with his 95 Theses. Yet his discoveries in February of 1520 were to change everything.
This volume reveals the political, religious, theological, institutional, and mythical ideals that formed the self-identity of the Augustinian Order from Giles of Rome to the emergence of Martin Luther. Based on detailed philological analysis, this interdisciplinary study not only transforms the understanding of Augustine's heritage in the later Middle Ages, but also that of Luther's relationship to his Order. The work offers a new interpretative model of late medieval religious culture that sheds new light on the relationship between late medieval Passion devotion, the increasing demonization of the Jews, and the rise of catechetical literature. It is the first volume of a planned trilogy that seeks to return late medieval Augustinian theology to the historical context of Augustinian religion.
A major reinterpretation of Augustine's reception and influence in the later Middle Ages, this book proposes that the political and religious context of the early 14th century led members of the Order of Hermits of St. Augustine to create a new image of Augustine, with whom they identified as their founding father.
A major reinterpretation of Augustine's reception and influence in the later Middle Ages, this book proposes that the political and religious context of the early 14th century led members of the Order of Hermits of St. Augustine to create a new image of Augustine, with whom they identified as their founding father.
This volume reveals the political, religious, theological, institutional, and mythical ideals that formed the self-identity of the Augustinian Order from Giles of Rome to the emergence of Martin Luther. Based on detailed philological analysis, this interdisciplinary study not only transforms the understanding of Augustine's heritage in the later Middle Ages, but also that of Luther's relationship to his Order. The work offers a new interpretative model of late medieval religious culture that sheds new light on the relationship between late medieval Passion devotion, the increasing demonization of the Jews, and the rise of catechetical literature. It is the first volume of a planned trilogy that seeks to return late medieval Augustinian theology to the historical context of Augustinian religion.
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