After delivering the goods and collecting the money, we returned to the county town. The sky has become overcast with clouds and a storm is coming. The entire small county is like an isolated island, forgotten by the world. The white walls and black tiles were enveloped by a layer of blue-gray low pressure, and even the smoke from the fireworks was reduced a bit. I looked at the time and it was not far from get off work time. She used to not go to the company and would ask the driver to take her home directly, but he said that the new boss has arrived and has not left yet. Sit in the car with your head up. After thinking about it, he decided to return to the company. Their business is in a residential building built in the 1980s and 1990s. It is six stories tall and has three units.
In The Atheist’s Way, Eric Maisel teaches you how to make rich personal meaning despite the absence of beneficent gods and the indifference of the universe to human concerns. Exploding the myth that there is any meaning to find or to seek, Dr. Maisel explains why the paradigm shift from seeking meaning to making meaning is this century’s most pressing intellectual goal.
Clinics in Developmental Medicine No. 16: Drugs in Cerebral Palsy: Based on a Symposium held at Dallas, 24-26 November, 1963 is a collection of papers of the 1963 Symposium on Drugs in Cerebral Palsy, arranged by the American Academy. This book is composed of nine chapters that cover the various components and treatment options involved in cerebral palsy. This text begins with a presentation of the many problems of drug evaluation, with an emphasis on the issue that human responses to a drug cannot be predicted from those of animals and that the response of one human to a drug may differ quite sharply from that of another. The next chapters deal with the historical developments and pharmacology of drugs in cerebral palsy, as well as the two aspects of drug evaluation, namely, the immediate or direct effects of the drug on patients and the double-blind test. The discussion the shifts to the pharmacological capacity of muscle relaxants and anti-convulsant drugs. The last chapter considers the possible toxic drug reactions, which are the result of individual idiosyncrasy and may occur regardless of drug dosage. This book will be of value to pharmacologists, neurologists, clinicians, and researchers who are interested in drug evaluation in cerebral palsy.
A fascinating collection of 21st century wisdom designed to inspire progressive thought and bold action. This definitive work lays out 87 principles that speak directly to the achievement of greatness in a practical, easy-to-read arrangement. These rules serve as a foundational guide for any reader who wants to unleash the greatness inside of themselves and make a meaningful impact on society.
Eric Schliesser's Adam Smith is the product of two decades' reflection by the author on the great Scottish Enlightenment. Unique among treatments of Adam Smith, Schliesser's book treats him as a systematic philosopher. Smith was a giant of the Scottish Enlightenment with polymath interests; Schliesser thus explores Smith's economics and ethics in light of his other commitments on the nature of knowledge, the theory of emotions, the theory of mind, his account of language, the nature of causation, and his views on methodology. He places Smith's ideas in the context of a host of other philosophers, especially Hume, Rousseau, and Newton; and he draws on the reception of Smith's ideas by Sophie de Grouchy, Mary Wollstonecraft, and other philosophers and economists to sketch the elements of, and the detailed connections within, Smith's system. Adam Smith traces the outlines of Smith's intellectual system and situates it in the context of his highly developed views on the norms that govern responsible speech. In particular, the book articulates Smith's concerns about the impact of his public policy recommendations, especially on the least powerful in society. In so doing, Schliesser offers new interpretations of Smith's views on the invisible hand, the Wealth of Nations, his treatment of virtue, the nature of freedom, the individual's relationship to society, his account of the passions, the moral roles of religion, and his treatment of the role of mathematics in economics. While the book does offer a single argument, it is organized in a modular fashion and includes a helpful index; readers with a more focused interest in Smith's achievements can skip to their section of interest.
Since the 1970s I have pursued three separate but overlapping and sometimes simultaneous careers: (1) philosopher / writer / teacher / historian of the long nineteenth century, 1789-1914; (2) editor / translator / photographer / publisher / biographer / encyclopedist; (3) cataloging librarian / rare books and special collections librarian / historian of medicine. Somehow these three vocations have garnered me some acclaim, even an entry in Who's Who in America. Each of them has resulted in some published or presented works. Because these works have been scattered in a wide variety of venues, some of which have gone out of print or have otherwise become generally unavailable - and of course with the oral presentations being gone as soon as they are given - I have thought it wise to select, epitomize, and bring them together in one place - here. Thus, what follows in these volumes is what I consider to be the most important of my shorter works.
While the question "Is faith reasonable?" has continually occupied philosophers and theologians, little attention has been paid to what faith itself is. The Act of Faith remedies this neglect by looking at what it means for a person of Christian faith to believe. Eric Springsted contrasts modern views of faith with the Christian tradition running from Augustine through Aquinas and Calvin. In reviewing such thinkers as Locke and Hume, Springsted discovers that behind modern discussions of the reasonableness of faith lie key assumptions about the human self, including the views that the good is a matter of choice and that we can exercise objective, uninvolved reason. According to Springsted, however, the church has not viewed faith in this way. His survey of the Augustinian tradition shows that the self our most esteemed Christian thinkers had in mind when talking about faith was a "moral self"--one defined by character and self-involvement. Christian faith is at root a participation in the good, and reasoning within faith is reasoning within the life of God. Drawing on contemporary philosophers and theologians like John Henry Newman and Simone Weil, Springsted builds a fresh understanding of faith for today. He shows how the "inner act" of faith is ultimately a radical willingness to be open to God, and he argues that the faithful self is one that develops within a community that shapes its members through the morally formative activities of interaction, teaching, and sacramental practice.
Essays and other short works on Hegel, Heidegger, Nietzsche, Burke, Stepelevich, Schopenhauer, Plotinus, Mary Walker, Edgar Bauer, mental imagery, the principle of sufficient reason, special collections librarianship, psychiatry, time, contract bridge, etc.
This text provides a fresh and engaging perspective on psychology's history, covering the discipline's development around the world and highlighting its interdisciplinary nature. It offers comprehensive coverage of both classical and contemporary systems of thought, connects psychology to evolving society and culture from ancient times to today, and provides scores of contemporary applications that draw students into the topic. Clarity of coverage, illustrative examples, visual aids, and critical thinking questions make this text enjoyable for instructor and student alike.
Analyticity, or the 'analytic/synthetic' distinction is one of the most important and controversial problems in contemporary philosophy. In this outstanding introduction to analyticity Cory Juhl and Eric Loomis provide a clear and thorough survey of the problem.
Is God a Delusion? addresses the philosophical underpinnings of the recent proliferation of popular books attacking religious beliefs. Winner of CHOICE 2009 Outstanding Academic Title Award Focuses primarily on charges leveled by recent critics that belief in God is irrational and that its nature ferments violence Balances philosophical rigor and scholarly care with an engaging, accessible style Offers a direct response to the crop of recent anti-religion bestsellers currently generating considerable public discussion
A history of the Federalist period combines biographical insights with analysis and reflection to capture the sweeping issues, remarkable personalities, and intricate controversies of the time in a swiftly moving narrative.
The essence of libertarianism is the view that coercive political institutions, such as the state, are justified only insofar as they function to protect each person’s liberty to pursue their own goals and well-being in their own way. Libertarians accordingly argue that any attempt to enforce top-down concepts of social justice or economic equality are fundamentally misconceived. In this book, leading expert Eric Mack provides a rigorous and clear account of the philosophical principles of libertarianism. He offers accounts of three distinctive schools of libertarian thought, which he labels the natural rights approach, the cooperation to mutual advantage approach, and the indirect consequentialist approach. After examining the historical roots of these approaches in the thought of figures such as John Locke and David Hume, he provides illuminating accounts of the foundational arguments and the theories of economic justice offered by Robert Nozick and F.A. Hayek. He then examines a range of other debates, such as those surrounding the nature of the minimal state and those between critics and defenders of libertarianism. This book will be essential reading for anyone interested in political philosophy, political ideologies and the nature of liberty and state authority, from students and scholars to general readers.
In Rawls, Dewey, and Constructivism, Eric Weber examines and critiques John Rawls' epistemology and the unresolved tension - inherited from Kant - between Representationalism and Constructivism in Rawls' work. Weber argues that, despite Rawls' claims to be a constructivist, his unexplored Kantian influences cause several problems. In particular, Weber criticises Rawls' failure to explain the origins of conceptions of justice, his understanding of "persons" and his revival of Social Contract Theory. Drawing on the work of John Dewey to resolve these problems, the book argues for a rigorously constructivist approach to the concept of justice and explores the practical implications of such an approach for Education.
Written for general readers of all religious backgrounds, Reason and Wonder introduces some of the most fruitful discussions now taking place between leading thinkers in science and theology. As Professor Priest writes in his Preface: ‘In this integrated approach, the notion of science as a monolithic concept is shattered. Instead, the sciences and humanities represent a rainbow tapestry, linked by a common search for understanding, using reason and imagination.’ This fascinating book includes accounts of key points of convergence in areas such as astrophysics, biology, mathematics, neuroscience and psychology, and ends with a stimulating set of questions for group discussion or personal reflection. Contents: Eric Priest - Towards the Integration of Science and Religion Keith Ward - God, Science and the New Atheism Eleonore Stump - Natural Law, Reductionism and the Creator David Wilkinson - The Origin and End of the Universe – a Challenge for Christianity? Jennifer Wiseman - Universe of Wonder, Universe of Life Kenneth Miller - Evolution, Faith and Science Michael Murray and Jeff Schloss - Evil in Evolution Pauline Rudd - Is there More to Life than Genes? David Myers - Psychological Science Meets Christian Faith John Wyatt - Being a Person? - Towards an Integration of Neuroscientific and Christian Perspectives John Swinton - From Projection to Connection: Conversations between Science, Spirituality and Health Mark Harris - Do the Miracles of Jesus Contradict Science? Tom Wright - Can a Scientist Trust the New Testament? Questions for discussion or reflection
Informed by the pragmatism of John Dewey, this book argues the practical benefits for public policy of a rigorous experimentalist approach to applying moral theory.
When we say we 'act for a reason', what do we mean? And what do reasons have to do with being good or bad? Introducing readers to a foundational topic in ethics, Eric Wiland considers the reasons for which we act. You do things for reasons, and reasons in some sense justify what you do. Further, your reasons belong to you, and you know the reasons for which you act in a distinctively first-personal way. Wiland lays out and critically reviews some of the most popular contemporary accounts of how reasons can function in all these ways, accounts such as psychologism, factualism, hybrid theories, constitutivist theories, and finally Anscombean views of reasons. Reasons also includes a brief guide to further reading to help readers master this important topic in contemporary writing in ethics and the philosophy of action.
The Critical Imagination explores metaphor, imaginativeness, and criticism of the arts. James Grant critically examines the idea that art is rewarding because it involves responding imaginatively to a work. He explains the role imaginativeness plays in criticism, and goes on to examine why imaginative metaphors are so common in art criticism.
In recent years, there has been a resurgence of academic interest in Adam Smith. As a consequence, a large number of PhD dissertations on Smith have been written by international scholars - in different languages, and in many diverse disciplines, including economics, women’s studies, philosophy, science studies, political theory and english literature: diversity which has enriched the area of study. In response to this activity, and in order to making these contributions more easily accessible to other Smith scholars, Leonidas Montes and Eric Schliesser have edited this important new book. Of interest to Smith scholars and those interested in the history of economic thought in general, the contributions to this book are self-consciously interdisciplinary and skilfully employ many different methodologies.
While immensely popular in the eighteenth century, current critical wisdom regards graveyard poetry as a short-lived fad with little lasting merit. In the first book-length study of this important poetic mode, Eric Parisot suggests, to the contrary, that graveyard poetry is closely connected to the mid-century aesthetic revision of poetics. Graveyard poetry's contribution to this paradigm shift, Parisot argues, stems from changing religious practices and their increasing reliance on printed material to facilitate private devotion by way of affective and subjective response. Coupling this perspective with graveyard poetry’s obsessive preoccupation with death and salvation makes visible its importance as an articulation or negotiation between contemporary religious concerns and emerging aesthetics of poetic practice. Parisot reads the poetry of Robert Blair, Edward Young and Thomas Gray, among others, as a series of poetic experiments that attempt to accommodate changing religious and reading practices and translate religious concerns into parallel reconsiderations of poetic authority, agency, death and afterlife. Making use of an impressive body of religious treatises, sermons and verse that ground his study in a precise historical moment, Parisot shows graveyard poetry's strong ties to seventeenth-century devotional texts, and most importantly, its influential role in the development of late eighteenth-century sentimentalism and Romanticism.
Since the 1970s I have pursued three separate but overlapping and sometimes simultaneous careers: (1) philosopher / writer / teacher / historian of the long nineteenth century, 1789-1914; (2) editor / translator / photographer / publisher / biographer / encyclopedist; (3) cataloging librarian / rare books and special collections librarian / historian of medicine. Somehow these three vocations have garnered me some acclaim, even an entry in Who's Who in America. Each of them has resulted in some published or presented works. Because these works have been scattered in a wide variety of venues, some of which have gone out of print or have otherwise become generally unavailable - and of course with the oral presentations being gone as soon as they are given - I have thought it wise to select, epitomize, and bring them together in one place - here. Thus, what follows in these volumes is what I consider to be the most important of my shorter works.
Are the Jewish arguments against belief in Jesus as mankind's Savior any good? Is Jesus Christ the promised Messiah of the Old Testament's prophecies? Is Christianity derived from ancient Roman or Greek pagan mystery religions? Is the New Testament historically reliable? Was Jesus of Nazareth God according to the New Testament? Did Gnosticism influence Christianity? Since some 185,000 Americans have converted to Judaism according to a 1990 survey, the arguments of such groups as Jews for Judaism against Christianity can't be dismissed lightly. Using solid scholarship and rigorous logic, A Zeal For God Not According to Knowledge defends Christianity against the arguments of its Jewish critics, such as Samuel Levine, Michoel Drazin, Tovia Singer, and Hyam Maccoby. This book demonstrates that the New Testament is historically reliable, denies that Christian doctrines and sacraments can be derived from pagan beliefs and practices, shows that Jesus of Nazareth was the promised Messiah based on the Old Testament's prophecies, and proves that the New Testament teaches the Deity of Christ. This book is intended for both Christians perplexed by the arguments of Jewish friends, coworkers, and relatives, and Jews interested in objectively considering the claims of Christianity while searching for spiritual truth about whether Jesus is their Messiah also.
Eric Schliesser's Adam Smith is the product of two decades' reflection by the author on the great Scottish Enlightenment. Unique among treatments of Adam Smith, Schliesser's book treats him as a systematic philosopher. Smith was a giant of the Scottish Enlightenment with polymath interests; Schliesser thus explores Smith's economics and ethics in light of his other commitments on the nature of knowledge, the theory of emotions, the theory of mind, his account of language, the nature of causation, and his views on methodology. He places Smith's ideas in the context of a host of other philosophers, especially Hume, Rousseau, and Newton; and he draws on the reception of Smith's ideas by Sophie de Grouchy, Mary Wollstonecraft, and other philosophers and economists to sketch the elements of, and the detailed connections within, Smith's system. Adam Smith traces the outlines of Smith's intellectual system and situates it in the context of his highly developed views on the norms that govern responsible speech. In particular, the book articulates Smith's concerns about the impact of his public policy recommendations, especially on the least powerful in society. In so doing, Schliesser offers new interpretations of Smith's views on the invisible hand, the Wealth of Nations, his treatment of virtue, the nature of freedom, the individual's relationship to society, his account of the passions, the moral roles of religion, and his treatment of the role of mathematics in economics. While the book does offer a single argument, it is organized in a modular fashion and includes a helpful index; readers with a more focused interest in Smith's achievements can skip to their section of interest.
Written for general readers of all religious backgrounds, Reason and Wonder introduces some of the most fruitful discussions now taking place between leading thinkers in science and theology. As Professor Priest writes in his Preface: ‘In this integrated approach, the notion of science as a monolithic concept is shattered. Instead, the sciences and humanities represent a rainbow tapestry, linked by a common search for understanding, using reason and imagination.’ This fascinating book includes accounts of key points of convergence in areas such as astrophysics, biology, mathematics, neuroscience and psychology, and ends with a stimulating set of questions for group discussion or personal reflection. Contents: Eric Priest - Towards the Integration of Science and Religion Keith Ward - God, Science and the New Atheism Eleonore Stump - Natural Law, Reductionism and the Creator David Wilkinson - The Origin and End of the Universe – a Challenge for Christianity? Jennifer Wiseman - Universe of Wonder, Universe of Life Kenneth Miller - Evolution, Faith and Science Michael Murray and Jeff Schloss - Evil in Evolution Pauline Rudd - Is there More to Life than Genes? David Myers - Psychological Science Meets Christian Faith John Wyatt - Being a Person? - Towards an Integration of Neuroscientific and Christian Perspectives John Swinton - From Projection to Connection: Conversations between Science, Spirituality and Health Mark Harris - Do the Miracles of Jesus Contradict Science? Tom Wright - Can a Scientist Trust the New Testament? Questions for discussion or reflection
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