Rosenzweig's and Margrit ("Gritli") Rosenstock-Huessy's letters numbered more than 1000. This does not make a full study of the philosopher's life and thought 1000 times more difficult; instead, the letters illuminate and explain much about Rosenzweig's ideas and works, particularly his Star of Redemption. Meir (modern Jewish philosophy, Bar-Han U., Israel) starts the process of analyzing the letters with his commentary on their implications to Rosenzweig's ideas on dialogical thinking, Rosenzweig's building of the Star of Redemption in terms of personal and relational thought; anti-monism, creation, revelation, redemption and miracle as relational categories; the perspectives of the letters on Judaism and Christianity; the relevance of the letters to key words and central ideas in Star of Redemption (such as "transition," "threshold," and "gate"); and the impact on communication, sickness, and the New Law.
The present volume contains reflections on the desirability and even the necessity of the interreligious dialogue and of dialogical theology in an increasingly globalized world. A kaleidoscope of various religions, each with its own specificity and cultural singularity, characterizes plural, open societies. In this constellation, encounters with religious others allow us to reimagine and reconfigure our religious singularity. In the process of becoming interreligious, one dynamically and creatively shapes one's particularity in communication with others. The nightmare of a homogeneous society where the other has no place at all receives its alternative in the vision of a growing community in which one's cultural and religious identity is formed, affirmed, and transformed in dialogue with others. Meir, Ephraim, Prof. Dr. ist Professor für moderne jüdische Philosophie an der Bar-Ilan Universität in Ramat Gan, Israel, und arbeitet seit 2014 regelmäßig zweimal im Jahr als 'Emmanuel-Lévinas-Gastprofessor für jüdische Dialogstudien und interreligiöse Theologie' an der Akademie der Weltreligionen der Universität Hamburg. Schwerpunkte: moderne jüdische Philosophie, dialogisches Denken, interreligiöse Theologie.
The present book is a sequel to Ephraim Chamiel’s two previous works The Middle Way and The Dual Truth—studies dedicated to the “middle” trend in modern Jewish thought, that is, those positions that sought to combine tradition and modernity, and offered a variety of approaches for contending with the tension between science and revelation and between reason and religion. The present book explores contemporary Jewish thinkers who have adopted one of these integrated approaches—namely the dialectical approach. Some of these thinkers maintain that the aforementioned tension—the rift within human consciousness between intellect and emotion, mind and heart—can be mended. Others, however, think that the dialectic between the two poles of this tension is inherently irresolvable, a view reminiscent of the medieval “dual truth” approach. Some thinkers are unclear on this point, and those who study them debate whether or not they successfully resolved the tension and offered a means of reconciliation. The author also offers his views on these debates. This book explores the dialectical approaches of Rav Kook, Rav Soloveitchik, Rabbi Abraham Joshua Heschel, Samuel Hugo Bergman, Leo Strauss, Ernst Simon, Emil Fackenheim, Rabbi Mordechai Breuer, his uncle Isaac Breuer, Tamar Ross, Rabbi Shagar, Moshe Meir, Micah Goodman and Elchanan Shilo. It also discusses the interpretations of these thinkers offered by scholars such as Michael Rosenak, Avinoam Rosenak, Eliezer Schweid, Aviezer Ravitzky, Avi Sagi, Binyamin Ish-Shalom, Ehud Luz, Dov Schwartz, Rabbi Yuval Cherlow, Lawrence Kaplan, and Haim Rechnitzer. The author questions some of these approaches and offers ideas of his own. This study concludes that many scholars bore witness to the dialectical tension between reason and revelation; only some believed that a solution was possible. That being said, and despite the paradoxical nature of the dual truth approach (which maintains that two contradictory truths exist and we must live with both of them in this world until a utopian future or the advent of the Messiah), increasing numbers of thinkers today are accepting it. In doing so, they are eschewing delusional and apologetic views such as the identicality and compartmental approaches that maintain that tensions and contradictions are unacceptable.
For Israel_more so than for any other state_an effective Intelligence Community has been a matter of life and death. Over the past half-century or so, Israel has created and refined what is broadly regarded as one of the best intelligence networks in the world. It has repeatedly undone efforts by hostile Arab neighbors to defeat it in war, foiled countless terrorist attacks, contributed to military preparedness and armament production, and helped millions of Jews to reach the Promised Land. Unfortunately, it has also committed some terrible mistakes and made blunders it can ill afford. With all of this activity, it is no wonder so much has been written about Israeli Intelligence. However, a handy reference work bringing the various strands together has been sorely needed yet unavailable, until now. The Historical Dictionary of Israeli Intelligence provides detailed information on the various agencies, operations, important leaders and operatives, and special aspects of tradecraft through a chronology, an introduction, a dictionary full of cross-referenced entries, and a bibliography suggesting further reading.
Having a religious preference and expressing it via a denominational choice is a fundamental way Americans relate to their society. Similarly, American Jews have divided their religion into four parts—Orthodox, Conservative, Reform, and no preference Jews. This book focuses on how Jewish lifestyles are expressed through denominational affiliation. The development of American Jewish denominations is viewed as more a matter of individual choice than family heritage. The characteristics of individual adherents of the three major denominations vary systematically as does one's involvement both in local Jewish communities and in the community-at-large. The authors show that as one goes from Orthodox to no preference Jews, the extent of religious expression, ethnic attachments, and Jewish community involvement declines. They project the distribution of denominational preference in 2010 and conclude with recommendations for those who wish to see Jewish identity survive and thrive in America.
This monograph is the product of Stern's two decades of excavation at Tel Dor on the Carmel Coast, a city that Egyptian sources indicate was ruled in the eleventh century BCE by a Sikil king. Near the end of the period during which he directed excavations there, Stern began to notice the unique material culture of the Northern Sea Peoples and connected this material with discoveries in adjacent regions and in the north of Israel. A related survey of the ‘Akko Valley conducted by Avner Raban resulted in a further accumulation of data that supported the conclusion that the Sea Peoples that Egyptian sources indicated had settled in this region had in fact left behind evidence of their presence. This realization preceded the appearance of additional information—both material culture and inscriptions—that reflected the presence of Northern Sea Peoples throughout portions of northern Syria and southern Anatolia. Two main principles guide Stern's study. (1) Historical sources provide the best evidence for contemporary events—in this case, specifically, the evidence concerns the Sikils and Sherden, as well as biblical sources that refer to Northern Sea Peoples as "Philistines" and that recount their wars with Israel in the north of the land, in the Jezreel Valley, and in Gilboa. (2) Ethnic archaeology is a genuine concept: every people that settles in any area naturally leaves marks of its own culture. The conclusion that is traced here, then, is that the culture of the Northern Sea Peoples, though difficult to identify, nonetheless did leave clear evidence that becomes apparent when the relevant strata at sites along the coast from the Yarkon and farther north and in the 'Akko and Jezreel Valleys are examined. In this volume Stern presents the most complete picture that can be drawn from the evidence uncovered in the past few decades. Lavish illustrations accompany the discussion.
This book explores three schools of fascinating, talented, and gifted scholars whose philosophies assimilated the Jewish and secular cultures of their respective homelands: they include halakhists from Rabbi Ettlinger to Rabbi Eliezer Berkowitz; Jewish philosophers from Isaac Bernays to Yeshayau Leibowitz; and biblical commentators such as Samuel David Luzzatto and Rabbi Umberto Cassuto. Running like a thread through their philosophies is the attempt to reconcile the Jewish belief in revelation with Western culture, Western philosophy, and the conclusions of scientific research. Among these attempts is Luzzatto’s “dual truth” approach. The Dual Truth is the sequel to the Ephraim Chamiel’s previous book The Middle Way, which focused on the challenges faced by members of the “Middle Trend” in nineteenth-century Jewish thought.
A history of the attempts to test the predictions of Newtonian Gravity, describing in detail recent experimental efforts to verify both the inverse-square law and the Equivalence Principle. Interest in these questions has increased in recent years, as it has become recognised that deviations from Newtonian gravity could be a signal for a new fundamental force in nature. This is the first book devoted entirely to this subject, and will thus be useful to both graduate students and researchers interested in this field. It describes the ideas that underlie searches for such deviations, focusing on macroscopic tests. A comprehensive bibliography of some 450 entries supplements the text.
This book is the first greater attempt to construct a dialogical theology from a Jewish point of view. It contributes to an emerging new theology that promotes the interrelatedness of religions in which encounter, openness, hospitality and permanent learning are central. The monograph is about the self and the other, inner and outer, own and strange; about borders and crossing borders, and about the sublime activities of passing and translating. Meir analyses and critically discusses the writings of great contemporary Jewish dialogical thinkers and argues that the values of interreligious theology are moored in their thoughts. In his view interreligious dialogue supposes attentive listening, humility, a critical attitude towards oneself and others, a good amount of self-relativism and humor. It is about proximity, dialogical reading, engagement and interconnectedness.
This book introduces students to the history and philosophy of the natural sciences. The book examines major topics in the history and philosophy of science, including, among others, the meaning, nature, goal and method of science; the meaning, nature and goal of philosophy of science; the problems of induction and causation and the inductive reasoning as the primary logic of science. The book also examines positivism, logical positivism and the analytic philosophical tradition,falsificationism of Karl Popper within the context of his grand philosophy of critical rationalism, methodology of scientific research programme of Imre Lakatos, scientific revolution of Thomas Kuhn, methodological anarchism of Paul Feyerabend, the history of the Western sciences and the philosophical issues associated with them. The origin theories of the universe and, by implication, of man, are also analysed here in perspective. Issues on the environment, its sustainability and renewability are sufficiently adumbrated in this book.
A memoir by former diplomat Ephraim Dowek which provides a comprehensive study of the relations between Egypt and Israel from peace until the present day. This is an informative account of the author's time in Egypt as a high-level Israeli diplomat (he was eventually appointed Ambassador) and as a senior participant in a vital and important aspect of Arab-Israeli relations in the modern era, providing a personal insight into the period when Egypt and Israel entered into an era of peace.
In discussion with Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, Franz Fischer and Emmanuel Levinas, Ephraim Meir outlines a novel conception of a selfhood that is grounded in dialogical thought. He focuses on the shaping of identity in present day societies and offers a new view on identity around the concepts of self-transcendence, self-difference, and trans-difference. Subjectivity is seen as the concrete possibility of relating to an open identity, which receives and hosts alterity. Self-difference is the crown upon the I; it is the result of a dialogical life, a life of passing to the other. The religious I is perceived as in dialogue with secularity, with its own past and with other persons. It is suggested that with a dialogical approach one may discover what unites people in pluralist societies.
In 1948 Israel was officially established as a democratic Jewish state. However, the desire to protect and develop Jewishness and democracy has generated constant tensions that have been exacerbated by external threats to the stateOs national security. The book examines the manifestations of these tensions and their impact on the publicOs commitment to democratic values and processes.
This planner describes the entire Jewish Wedding process from how to select a caterer and hall to all the steps of the ceremony. Events before and after the wedding day are also discussed. Several checklists are also inlcuded to help the planning process. In addition, customs from various major Jewish Orthodox groups are presented and compared. The guide also includes a full glossary of Hebrew and Yiddish terms. Finally, all blessings and songs used during the wedding ceremony are included.
This book provides an overview of computer techniques and tools — especially from artificial intelligence (AI) — for handling legal evidence, police intelligence, crime analysis or detection, and forensic testing, with a sustained discussion of methods for the modelling of reasoning and forming an opinion about the evidence, methods for the modelling of argumentation, and computational approaches to dealing with legal, or any, narratives. By the 2000s, the modelling of reasoning on legal evidence has emerged as a significant area within the well-established field of AI & Law. An overview such as this one has never been attempted before. It offers a panoramic view of topics, techniques and tools. It is more than a survey, as topic after topic, the reader can get a closer view of approaches and techniques. One aim is to introduce practitioners of AI to the modelling legal evidence. Another aim is to introduce legal professionals, as well as the more technically oriented among law enforcement professionals, or researchers in police science, to information technology resources from which their own respective field stands to benefit. Computer scientists must not blunder into design choices resulting in tools objectionable for legal professionals, so it is important to be aware of ongoing controversies. A survey is provided of argumentation tools or methods for reasoning about the evidence. Another class of tools considered here is intended to assist in organisational aspects of managing of the evidence. Moreover, tools appropriate for crime detection, intelligence, and investigation include tools based on link analysis and data mining. Concepts and techniques are introduced, along with case studies. So are areas in the forensic sciences. Special chapters are devoted to VIRTOPSY (a procedure for legal medicine) and FLINTS (a tool for the police). This is both an introductory book (possibly a textbook), and a reference for specialists from various quarters.
The first book-length examination of Jewish women in Renaissance drama, this study explores fictional representations of the female Jew in academic, private and public stage performances during Queen Elizabeth I's reign; it links lesser-known dramatic adaptations of the biblical Rebecca, Deborah, and Esther with the Jewish daughters made famous by Christopher Marlowe and William Shakespeare on the popular stage. Drawing upon original research on early modern sermons and biblical commentaries, Michelle Ephraim here shows the cultural significance of biblical plays that have received scant critical attention and offers a new context with which to understand Shakespeare's and Marlowe's fascination with the Jewish daughter. Protestant playwrights often figured Elizabeth through Jewish women from the Hebrew scripture in order to legitimate her religious authenticity. Ephraim argues that through the figure of the Jewess, playwrights not only stake a claim to the Old Testament but call attention to the process of reading and interpreting the Jewish bible; their typological interpretations challenge and appropriate Catholic and Jewish exegeses. The plays convey the Reformists' desire for propriety over the Hebrew scripture as a "prisca veritas," the pure word of God as opposed to that of corrupt Church authority. Yet these literary representations of the Jewess, which draw from multiple and conflicting exegetical traditions, also demonstrate the elusive quality of the Hebrew text. This book establishes the relationship between Elizabeth and dramatic representations of the Jewish woman: to "play" the Jewess is to engage in an interpretive "play" that both celebrates and interrogates the religious ideology of Elizabeth's emerging Protestant nation. Ephraim approaches the relationship between scripture and drama from a historicist perspective, complicating our understanding of the specific intersections between the Jewess in Elizabethan drama, biblical commentaries, political discourse, and popular culture. This study expands the growing field of Jewish studies in the Renaissance and contributes also to critical work on Elizabeth herself, whose influence on literary texts many scholars have established.
Ephraim Kam observes surprise attack through the eyes of its victim in order to understand the causes of the victim's failure to anticipate the coming of war. Emphasing the psychological aspect of warfare, Kam traces the behavior of the victim at various functional levels and from several points of view in order to examine the difficulties and mistakes that permit a nation to be taken by surprise. He argues that anticipation and prediction of a coming war are more complicated than any other issue of strategic estimation, involving such interdependent factors as analytical contradictions, judgemental biases, organizational obstacles, and political as well as military constraints. Surprise Attack: The Victim's Perspective offers implications based on the intelligence perspective, providing both historical background and scientific analysis that draws from the author's vast experience. The book is of utmost value to all those engaged in intelligence work, and to those whose operational or political responsibility brings them in touch with intelligence assessments and the need to authenticate and then adopt them or discount them. Similarly, the book will interest any reader intrigued by decision-making processes that influence individuals and nations at war, and sometimes even shape national destiny. --Ehud Barak, Former Prime Minister of Israel
It was a warm, sunny morning in Rehovot. The sky was c1ear as it always is in June. As I walked to the Institute that morning, too many cars were passing by, too many people were hurrying onto the Institute's grounds. No one was smiling, acquaintances were recognized by a slight nod of the head. When I turned the corner, a few people already had gathered on the lawn in front of the Jacob Ziskind building. This number was to swell to thousands before the service was over. We were to be joined by the President of Israel, its first Prime Minister, many members of the cabinet, and other great, near-great, working colleagues, and residents of the town. The purpose of all this activity was written on everyone's face, and underlined by the casket that lay in the rotunda of the building. His wife was sitting there, his children, his brother, his students both past and present. One could hear the silence of the participants. I stood inside for a while, overlooking the rotunda. A long line of mourners filed by, offering their sympathies to the family. Suddenly a woman, dressed in black, fell to her knees in front 9f Rina, sobbing. It was the wife of the Japanese Ambassador to Israel. I moved to join the crowd outside. People were standing on the lawn, gingerly trying to avoid stepping on a flower.
Summa Philosophica is a comprehensive, succinct and afro-affirmative introduction to philosophy and logic, motivated by the spirit of ensophisation (impartation of wisdom).
Revisionist approach to a status of apostates in medieval European rabbinic thought. In Brothers from Afar: Rabbinic Approaches to Apostasy and Reversion in Medieval Europe, Ephraim Kanarfogel challenges a long-held view that those who had apostatized and later returned to the Jewish community in northern medieval Europe were encouraged to resume their places without the need for special ceremony or act that verified their reversion. Kanarfogel's evidence suggests that from the late twelfth century onward, leading rabbinic authorities held that returning apostates had to undergo ritual immersion and other rites of contrition. He also argues that the shift in rabbinic positions during the twelfth and thirteenth centuries was fundamentally a response to changing Christian perceptions of Jews and was not simply an internal halakhic or rabbinic development. Brothers from Afar is divided into seven chapters. Kanarfogel begins the book with Rashi (1040–1105), the pre-eminent European rabbinic authority, who favored an approach which sought to smooth the return of penitent apostates. He then goes on to explain that although Jacob Katz, a leading Jewish social historian, maintains that this more lenient approach held sway in Ashkenazic society, a series of manuscript passages indicate that Rashi's view was challenged in several significant ways by northern French Tosafists in the mid-twelfth century. German Tosafists mandated immersion for a returning apostate as a means of atonement, akin to the procedure required of a new convert. In addition, several prominent tosafists sought to downgrade the status of apostates from Judaisim who did not return, in both marital and economic issues, well beyond the place assigned to them by Rashi and others who supported his approach. Although these mandates were formulated along textual and juridical lines, considerations of how to protect the Jewish communities from the inroads of increased anti-Judaism and the outright hatred expressed for the Jews as unrivaled enemies of Christianity, played a large role. Indeed, medieval Christian sources that describe how Jews dealt with those who relapsed from Christianity to Judaism are based not only on popular practices and culture but also reflect concepts and practices that had the approbation of the rabbinic elite in northern Europe. Brothers from Afar belongs in the library of every scholar of Jewish and medieval studies.
Explores social additudes towards individuals on the margins of medieval European Jewish society. In medieval Europe, the much larger Christian population regarded Jews as their inferiors, but how did both Christians and Jews feel about those who were marginalized within the Ashkenazi Jewish community? In On the Margins of a Minority: Leprosy, Madness, and Disability among the Jews of Medieval Europe, author Ephraim Shoham-Steiner explores the life and plight of three of these groups. Shoham-Steiner draws on a wide variety of late-tenth- to fifteenth-century material from both internal (Jewish) as well as external (non-Jewish) sources to reconstruct social attitudes toward these "others," including lepers, madmen, and the physically impaired. Shoham-Steiner considers how the outsiders were treated by their respective communities, while also maintaining a delicate balance with the surrounding non-Jewish community. On the Margins of a Minority is structured in three pairs of chapters addressing each of these three marginal groups. The first pair deals with the moral attitude toward leprosy and its sufferers; the second with the manifestations of madness and its causes as seen by medieval men and women, and the effect these signs had on the treatment of the insane; the third with impaired and disabled individuals, including those with limited mobility, manual dysfunction, deafness, and blindness. Shoham-Steiner also addresses questions of the religious meaning of impairment in light of religious conceptions of the ideal body. He concludes with a bibliography of sources and studies that informed the research, including useful midrashic, exegetical, homiletic, ethical, and guidance literature, and texts from responsa and halakhic rulings. Understanding and exploring attitudes toward groups and individuals considered "other" by mainstream society provides us with information about marginalized groups, as well as the inner social mechanisms at work in a larger society. On the Margins of a Minority will appeal to scholars of Jewish medieval history as well as readers interested in the growing field of disability studies.
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