With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.
Fully revised and updated, this classic text provides the authoritative introduction to the history of the English common law. The book traces the development of the principal features of English legal institutions and doctrines from Anglo-Saxon times to the present and, combined with Baker and Milsom's Sources of Legal History, offers invaluable insights into the development of the common law of persons, obligations, and property, and also of criminal and public law. It is an essential reference point for all lawyers, historians and students seeking to understand the evolution of English law over a millennium. The book provides an introduction to the main characteristics, institutions, and doctrines of English law over the longer term - particularly the evolution of the common law before the extensive statutory changes and regulatory regimes of the last two centuries. It explores how legal change was brought about in the common law and how judges and lawyers managed to square evolution with respect for inherited wisdom.
A timely, well-researched, and “illuminating” (The New York Times Book Review) new history of Hong Kong that reveals the untold stories of the diverse peoples who have made it a multicultural world metropolis—and whose freedoms are endangered today. Hong Kong has always been many cities to many people: a seaport, a gateway to an empire, a place where fortunes can be dramatically made or lost, a place to disappear and reinvent oneself, and a melting pot of diverse populations from around the globe. A British Crown Colony for 155 years, Hong Kong is now ruled by the Chinese Communist Party. Here, renowned journalist Vaudine England delves into Hong Kong’s complex history and its people—diverse, multi-cultural, cosmopolitan—who have made this one-time fishing village into the world port city it is today. Rather than a traditional history describing a town led by British Governors or a mere offshoot of a collapsing Chinese empire, Fortune’s Bazaar is “a winning portrait of Hong Kong’s vibrant mosaic” (Publishers Weekly). While British traders and Asian merchants had long been busy in the Indian and South East Asian seas, many people from different cultures and ethnic backgrounds arrived in Hong Kong, met, and married—despite all taboos—and created a distinct community. Many of Hong Kong’s most influential figures during its first century as a city were neither British nor Chinese—they were Malay or Indian, Jewish or Armenian, Parsi or Portuguese, Eurasian or Chindian—or simply, Hong Kongers. England describes those overlooked in history, including the opium traders who built synagogues and churches; ship owners carrying gold-rush migrants; the half-Dutch, half-Chinese gentleman with two wives who was knighted by Queen Victoria; and the gardeners who settled Kowloon, the mainland peninsula facing the island of Hong Kong, and became millionaires. A story of empire, race, and sex, Fortune’s Bazaar presents a “fresh…essential” (Ian Buruma), “formidable and important” (The Correspondent) history of a special place—a unique city made by diverse people of the world, whose part in its creation has never been properly told until now.
The Defence of the Seven Sacraments (in Latin, Assertio Septem Sacramentorum) is a theological treatise from 1521, written by King Henry VIII of England. Henry started to write it in 1519 while he was reading Martin Luther's attack on indulgences. By June of that year, he had shown it to Thomas Wolsey, but it remained private until three years later, when the earlier manuscript became the first two chapters of the Assertio, the rest consisting of new material relating to Luther's De Captivitate Babylonica. It is believed that Thomas More was involved in the composition of the piece. Author J. J. Scarisbrick describes the work as "one of the most successful pieces of Catholic polemics produced by the first generation of anti-Protestant writers." It went through some twenty editions in the sixteenth century and, as early as 1522, had appeared in two different German translations. It was dedicated to Pope Leo X, who rewarded Henry with the title Fidei Defensor (Defender of the Faith) in October 1521 (a title revoked following the king's break with the Catholic Church in the 1530s, but re-awarded to his heir by the English Parliament).
The Common Worship Main Volume is the primary worship and service book for the Church of England. It contains material used on Sundays by most churches: a variety of Communion services and non-eucharistic forms of worship, as well as the basic Baptism service and the Psalms. Full contents: The Declaration of Assent The Calendar A Service of the Word Morning and Evening Prayer on Sunday Morning and Evening Prayer from the Book of Common Prayer Night Prayer (Compline) Night Prayer (Compline) in Traditional Language Prayers for Various Occasions The Litany The Litany from the Book of Common Prayer Authorized Forms of Confession and Absolution Creeds and Authorized Affirmations of Faith Holy Communion including A Form of Preparation, Order One, Order One in Traditional Language, Order Two, Order Two in Contemporary Language, Supplementary Texts, Seasonal Provisions Thanksgiving for the Gift of a Child Holy Baptism Collects and Post Communions Collects and Post Communions in Traditional Language Rules Lectionary The Psalter Canticles
This biography of American poet Frederick Goddard Tuckerman focuses on his development as both a "Romantic," whose work was influenced by Keats, Emerson, and Tennyson, and as an "anti-Romantic," in the mold of Hawthorne, Melville, and Dickinson. Using previously unexamined letters, family records, and notes by Tuckerman, Eugene England traces the poet's unique combination of Anglican rationalism, legal training, and skill in natural observation (under the tutelage of his brother Edward, a noted botanist), all of which caused him to depart from the orthodox Emersonian Romanticism in unusual and instructive ways. England examines Tuckerman's challenging resolution to basic aesthetic and epistemological dilemmas posed by Romanticism and demonstrates that his poems are a first-rate artistic achievement of continuing value. Beyond Romanticism includes a general bibliography as well as a complete bibliography of Tuckerman's writings and works about him and his poetry.
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