Lartey has lived and taught for many years in Africa, Great Britain, and the United States. He shares his intercultural approach to pastoral care, an approach which is vital to the increasingly wide range of both lay and ordained practitioners who work in different settings, whether new to the field or already established.
Reviews of the first edition:. ' ... a wonderful balance of the major themes, as well as the developing trends, within pastoral theology. - Lee H. Butler, Chicago Theological Seminary. ' ... moves beyond established paradigms of pastoral care as something which is done by ordained, white, middle-class males, and seeks to radically challenge contemporary understandings of what pastoral care is and who should be doing it.'. - Contact: The Interdisciplinary Journal of Pastoral Care. 'His work provides a cognitive framework for engaging persons from a variety of backgrounds in creating community. My s.
Postcolonializing God examines how African Christianity especially as a practical spirituality can be truly a postcolonial reality. The book offers thoughts as to how African Christians and by that token others who were colonial subjects, may practice a spirituality that bears the hallmarks of their authentic cultural heritage, even if that makes them distinctly different from Christians from the colonizing nations. There are themes in both the Hebrew Bible and the Christian Scriptures in which God's activities result in shattering hegemony, overthrowing the powerful, diversifying communities and affirming pluralism. These have by and large been ignored or downplayed in the formation of Christian communities by western and westernized Christians in Africa. The effect of this is that much of the practice of African Christians imitates that of a European Christianity of bygone times. Postcolonializing God charts a different course uplifting these ignored readings of scripture and identifying how they are expressed again by Africans who courageously seek through the practices of mysticism and African culture to portray a God whose actions liberate and diversify human experience. Postcolonializing God seeks to express the human diversity that seems to be the Creator's ongoing desire for the world and thereby to continue to manifest the manifold and diverse nature and wisdom of God. It is only as humans refuse to be created in the image of any other human beings, that the richness and complexity of the divine image will be more closely viewed throughout the world.
Reviews of the first edition:. ' ... a wonderful balance of the major themes, as well as the developing trends, within pastoral theology. - Lee H. Butler, Chicago Theological Seminary. ' ... moves beyond established paradigms of pastoral care as something which is done by ordained, white, middle-class males, and seeks to radically challenge contemporary understandings of what pastoral care is and who should be doing it.'. - Contact: The Interdisciplinary Journal of Pastoral Care. 'His work provides a cognitive framework for engaging persons from a variety of backgrounds in creating community. My s.
In today's world the challenge of care is how to respond to people's emotional as well as their economic circumstances. How can we be respectful of the individual and the community in ways that affirm both? How are we to live respectfully with difference and ambiguity? Where shall we find our models of life and care from--the dominant Western or else some kind of global perspective that includes indigenous knowledge? In our theologies do we continue to privilege the study of abstract, conceptual theory or do we give place to pragmatic, aesthetic, and nonverbal forms? In the face of increasing extremism, terrorism, and violence, is it possible to make a sensible choice between radical relativism and absolute essentialism? Are we to be drawn towards the various expressions of religion or to the opportunities and ambiguities of spirituality as it is called upon in many societies today? With the scarce resources available or allocated to health care in many national budgets across the world, shall we give greater attention to the eradication of disease through increasingly advanced technologies and therapeutic strategies or to the promotion of health through primary health care and public health education? Pastoral Theology in an Intercultural World presents practical theological resources for the broad vision, deep passion, and thoughtful action needed for pastoral care in the twenty-first century.
Postcolonializing God examines how African Christianity can be truly a postcolonial reality and explores how people who were colonial subjects may practice a spirituality that bears the hallmarks of their authentic cultural heritage, even if that makes them distinctly different from Christians from the colonizing nations.
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