This autobiographical novel completes three other books in which the same author talked about the survivors of the genocide in Rwanda. Advised by his psychologists, the author finally opens his Pandora’s Box to release the memories that have paralyzed his life. He not only recounts his horrific and harrowing experiences during the genocide of the Tutsis but also the difficult period after it, as well as his life prior to that genocide. This autobiographical novel is an open, moving account of the entire life of the author, truly a way of the cross. He gives his testimony on his many narrow and miraculous escapes from death, not only in his own country and at the hands of his own compatriots but also outside of Rwanda, in the Congo (the former Zaire) where he spent three years under unbearable living conditions. The author miraculously left his beloved country in Central Africa for Canada in North America. In his own words he describes the life he had passed through in Rwanda as hell on earth while his life in his new country, Canada, is like paradise on earth.
Rwanda, this small country located in the center of Africa, was filled with human blood in 1994. Extremist Rwandans killed about 1 million people in only one hundred days, about 3 million fled Rwanda into exile in Democratic Republic of Congo ( ex-Zaire) where they would be killed by the Rwandan Patriotic Army from 1996 until 1998. This book is about a testimony of two boys who survived these massacres in which they had lost both their parents who were killed in the forests of the Congo. The older boy, 7 years old at that time, had to take care of his little brother, a newborn whose mother was killed only a couple hours after his birth. Miraculously, they both traveled the entire country of the Congo and came back to Rwanda. Once in their home country of Rwanda, in their own home village, the neighbours, who wanted to keep their inheritance, accused them of committing genocide in 1994. But at the time of this heinous crime, the older brother was only 5 years old, and his little brother was not born yet. To survive the attacks, harassment, and terror of these neighbours, ancient refugees from Uganda, they became "street kids" where I met them.
Comme un exutoire, ce mémoire des aurores représente la renaissance de l’auteur. Ce dernier y illustre tous les obstacles majeurs qui ont jonché son existence jusqu’à présent, en démontrant les moyens employés pour les surmonter. À l’exemple d’un feu polysémique, l’ouvrage nous montre les moments d’épreuves qui ont façonné la personnalité d’Emmanuel Mabondo, l’aidant ainsi à sortir de sa zone de confort pour accomplir ses objectifs. Dans la quête d’une flamme rédemptrice, il effectue un parallèle entre son histoire et celle de son pays, plus précisément celle de son peuple. À PROPOS DE L'AUTEUR !--StartFragment--Participer au développement de son continent et de son pays, telle est l’ambition que porte Emmanuel Mabondo quand il prend la plume. Il croit fermement que l’échange des idées, suivi d’actions concrètes, est primordial pour l’émancipation des siens. C’est d’ailleurs dans cet ordre d'idées qu’il écrit TiYa, son premier ouvrage.!--EndFragment--
The peculiar and moving story of a Congolese boy's coming-of-age amid the political strife of postcolonial Congo His nickname is Matapari, which means "trouble." He is an African child of the '90s--brilliant, mischievous, postcolonial, postmodern-caught in the crossfire of a chaotically liberated African country. Matapari grows up in a world of talking drums, the Internet, and satellite TV, a world of dictators who remake themselves as democrats overnight. His uncle is a stooge for the dictator; his father is a scholarly recluse obsessed with proving that blacks played key roles in Western history. Matapari is a young man in the middle--but the shrewdness and wit with which he tells his often riotously funny story set him apart from his relatives and countrymen. Emmanuel Dongala uses the ingenious viewpoint of a child to show up the telltale world of adults--and to show how one preserves one's independence in a corrupt and violent society.
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