Was Jesus Christ a fallen human being, like us? Was His human nature corrupt and sinful, inherently and necessarily subject to suffering and death? Did He inherit a fallen humanity? If His humanity was fallen how was He sinless? Did He have human ignorance? In what way was His human will involved in the plan of salvation? What effect did the hypostatic union have on His humanity? In Jesus: Fallen?, Emmanuel Hatzidakis, a Greek Orthodox priest, addresses these and other controversial questions pertaining to the human nature of Christ, which are debated in many Christian denominations, and in his own Church. The theology advanced in the book is the traditional theology of the historic Church. In all the modern confusio of multiple Christs, here we have the perennial image of the incarnate God, the Theanthropos Christ. The book should appeal to every serious Christian and student of theology, history of dogma and Church History who is comfortable neither with liberalism nor fundamentalism, but who is searching for the authentically true teachings of Christianity. Hatzidakis draws richly from the patristic inheritance of East and West in an original, refreshing, and accessible way. He refutes opinions formed by many eminent postlapsarian theologians. This pivotal study is the first to address this topic from an Eastern Orthodox perspective and in this regard it constitutes an important contribution to Christology. A well-researched study it sheds light from an Eastern Orthodox perspective on this intriguing and crucial topic. It maintains that the subject of Christ’s humanity and its understanding is neither a theologoumenon nor an abstract intellectual cogitation, but a matter of profound soteriological and anthropological import.
Was Jesus Christ a fallen human being, like us? Was His human nature corrupt and sinful, inherently and necessarily subject to suffering and death? Did He inherit a fallen humanity? If His humanity was fallen how was He sinless? Did He have human ignorance? In what way was His human will involved in the plan of salvation? What effect did the hypostatic union have on His humanity? In Jesus: Fallen?, Emmanuel Hatzidakis, a Greek Orthodox priest, addresses these and other controversial questions pertaining to the human nature of Christ, which are debated in many Christian denominations, and in his own Church. The theology advanced in the book is the traditional theology of the historic Church. In all the modern confusio of multiple Christs, here we have the perennial image of the incarnate God, the Theanthropos Christ. The book should appeal to every serious Christian and student of theology, history of dogma and Church History who is comfortable neither with liberalism nor fundamentalism, but who is searching for the authentically true teachings of Christianity. Hatzidakis draws richly from the patristic inheritance of East and West in an original, refreshing, and accessible way. He refutes opinions formed by many eminent postlapsarian theologians. This pivotal study is the first to address this topic from an Eastern Orthodox perspective and in this regard it constitutes an important contribution to Christology. A well-researched study it sheds light from an Eastern Orthodox perspective on this intriguing and crucial topic. It maintains that the subject of Christ’s humanity and its understanding is neither a theologoumenon nor an abstract intellectual cogitation, but a matter of profound soteriological and anthropological import.
The Heavenly Banquet: Understanding the Divine Liturgy is the most comprehensive Divine Liturgy commentary available in the English language. With over 300 bibliographical sources, an abundance of biblical citations, and quotations from Church Fathers and modern authors, The Heavenly Banquet is a treasure. The Heavenly Banquet addresses head-on not only liturgical matters, but also social, moral and doctrinal issues, always in a clear, practical, informational, and uplifting way. In depth, yet easy to follow, written in simple, understandable language, this book will aid Catechists and instructors who can draw from its abundant material for presentation and discussion. This work will be of great benefit to any Orthodox Christian who wants to obtain a better understanding of the Divine Liturgy. The richness and the depth of the subjects treated herein make The Heavenly Banquet a treasure.
This study deals with an intriguing recent find from Pella, a lead tablet with a magical spell inscribed on it. The object itself is by no means uncommon in classical antiquity: it belongs to a well-known and widespread category of finds, documented in most regions of the ancient world and covering a very broad period, from the early 5th cent. BC to late antiquity. Besides being the first "curse tablet" discovered in Macedonia, the new text from Pella is very important because of its relatively early date, before the middle of the 4th century BC. It also presents the particular interest of being the first text from this region written in dialectical Greek. Furthermore, it is unusual among similar documents in that it describes at some length the intention and expectations of its author, and provides information on the situation from which it has arisen.
The Heavenly Banquet: Understanding the Divine Liturgy is the most comprehensive Divine Liturgy commentary available in the English language. With over 300 bibliographical sources, an abundance of biblical citations, and quotations from Church Fathers and modern authors, The Heavenly Banquet is a treasure. The Heavenly Banquet addresses head-on not only liturgical matters, but also social, moral and doctrinal issues, always in a clear, practical, informational, and uplifting way. In depth, yet easy to follow, written in simple, understandable language, this book will aid Catechists and instructors who can draw from its abundant material for presentation and discussion. This work will be of great benefit to any Orthodox Christian who wants to obtain a better understanding of the Divine Liturgy. The richness and the depth of the subjects treated herein make The Heavenly Banquet a treasure.
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