Death in the Congo is a gripping account of a murder that became one of the defining events in postcolonial African history. It is no less the story of the untimely death of a national dream, a hope-filled vision very different from what the war-ravaged Democratic Republic of the Congo became in the second half of the twentieth century. When Belgium relinquished colonial control in June 1960, a charismatic thirty-five-year-old African nationalist, Patrice Lumumba, became prime minister of the new republic. Yet stability immediately broke down. A mutinous Congolese Army spread havoc, while Katanga Province in southeast Congo seceded altogether. Belgium dispatched its military to protect its citizens, and the United Nations soon intervened with its own peacekeeping troops. Meanwhile, behind the scenes, both the Soviet Union and the United States maneuvered to turn the crisis to their Cold War advantage. A coup in September, secretly aided by the UN, toppled Lumumba’s government. In January 1961, armed men drove Lumumba to a secluded corner of the Katanga bush, stood him up beside a hastily dug grave, and shot him. His rule as Africa’s first democratically elected leader had lasted ten weeks. More than fifty years later, the murky circumstances and tragic symbolism of Lumumba’s assassination still trouble many people around the world. Emmanuel Gerard and Bruce Kuklick pursue events through a web of international politics, revealing a tangled history in which many people—black and white, well-meaning and ruthless, African, European, and American—bear responsibility for this crime.
Gerard Emmanuel Kamdem Kamga, Serges Djoyou Kamga, and Arnold Kwesiga explore a relatively new phenomenon, namely referred to as illicit financial flows, that aim to impoverish the African continent and prevent its economic development. There is a direct relationship between illicit financial flows and failed initiatives to realize the right to development on the continent. For instance, in 2016, Africa received $41 billion towards public development while $50 billion left the continent through illicit financial flows. The gap between recent economic achievements on the continent and its state of generalized underdevelopment coupled with rampant poverty, corruption, prolonged economic crisis, and political instabilities signals an issue with resource allocations. The systematic theft of resources by multinational corporations and criminal networks is a hard blow to the idea of people-driven development in line with the Pan African vision of “an integrated, prosperous and peaceful Africa” proclaimed by Agenda 2063. Right to Development and Illicit Financial Flows from Africa: Dynamics, Perspectives, and Prospects provides insights into the dynamics and perspectives on illicit financial flows and its dire impacts on the right to development and development initiatives across the continent.
Der Gottesdienst ist der wichtigste Raum der Bibelrezeption. Die Bedeutung der Heiligen Schrift geht dabei weit über deren Lesung hinaus: auch Gebete und Gesänge sind von der Bibel geprägt; biblische Texte haben Rituale inspiriert. Der vorliegende Sammelband steht im Kontext des interdisziplinären Großprojekts "Novum Testamentum Patristicum". Er bündelt die methodischen Perspektiven von Bibel- und Liturgiewissenschaft, Patrologie und Musikwissenschaft ebenso wie innovative Zugänge zu Kodikologie und materialer Kultur. Er geht der Verwendung der Bibel in der Vielfalt liturgischer Gattungen nach und reflektiert ihre hermeneutischen Voraussetzungen; dabei berücksichtigt er die ökumenische und sprachliche Breite der verschiedenen Riten der Christenheit in Ost und West in der formativen Phase des ersten Jahrtausends: von Äthiopien bis Spanien, von Syrien über Byzanz und Rom bis nach Gallien.
La grande chanteuse Fréhel vit ses derniers jours et se souvient de sa vie : vieillie prématurément par l'alcool, la drogue et les excès, son amour passionné pour Maurice Chevalier reste intact jusqu'à la fin de ses jours. C'est aussi la France des années folles que nous dépeint brillamment son auteur à travers l'une de ses figures les plus marquantes.
Agroforestry has great potential for reducing deforestation and forest degradation, providing rural livelihoods and habitats for species outside formally protected land, and alleviating resource-use pressure on conservation areas. However, widespread adoption of agroforestry innovations is still constrained by a myriad of factors including design features of candidate agroforestry innovations, perceived needs, policies, availability and distribution of factors of production, and perception of risks. Understanding the science, and factors that regulate the adoption, of agroforestry and how they impact the implementation of agroforestry is vitally important. Agroforestry for Biodiversity and Ecosystem Services: Science and Practice examines design features and management practices of some agroforestry practices and their impact on biodiversity and the ecosystem services it delivers. It also identifies policy issues for facilitating adoption of desirable agroforestry practices and gradual diminution of undesirable policies.
This book brings together dyslexia research from different perspectives and from different parts of the world, with the aim of providing a valuable source of information to medical professionals specializing in paediatrics, audiology, psychiatry and neurology as well as general practitioners, to psychologists who specialise in developmental psychology, clinical psychology or educational psychology, to other professions such as school health professionals and educators, and to those who may be interested in research into developmental dyslexia. It provides a comprehensive overview of Developmental Dyslexia, its clinical presentation, pathophysiology and epidemiology, as well as detailed descriptions of particular aspects of the condition. It covers all aspects of the field from underlying aetiology to currently available, routinely used diagnostic tests and intervention strategies, and addresses important social, cultural and quality of life issues.
This book presents a detailed story on each military coup detat that occurred in Haiti from February 1986 to September 1991. In fact, it describes the political spectrum that reigned in Haiti after the departure of President Jean-Claude Duvalier. The epoch that succeeded the fall of the Duvaliers from power was one of the most ambiguous periods in the history of Haiti founded by Generalissimo Jean-Jacques Dessalines the Great, in 1804. Dessalines, as GENERAL-IN-CHIEF of the Haitian Indigenous army, became the first of the nations Heads-of-state to be overthrown by a military coup detat, in October 17, 1806. Since then, most of the nations Chiefs-of-state assumed power through revolutions, or coups detat. Currently, the nation experiences 33 coups detat. From February 1986 to September 1991, seven coups or attempted coups detat had taken place in Haiti. That is that period of social and political instability that is exposed in this book. (In the post opinions, the author speaks briefly about the problematic of the army involvement in coups detat in Haiti, the January 12, 2010 Earthquake as well as the need for a new Haitian Armed Forces.) The book is made available to help Haitians or foreigners in particular those who are curious about Haitis history, including observers,professors, students, politicians, ordinary people, etc. Everybody should be capable of judging for himself or for herself on the countrys situation during and after the fall of the Duvaliers from power in February 1986. By writing this essay, the author encourages all Haitians that live inside the country or abroad to come to unity. That is a powerful tool that can bring Haiti to a dramatic turn toward consistent DEMOCRACY and economic development.
Civil war, famine, genocide, AIDS--the peoples of Africa have endured horrific human tragedies. Those crises plus widespread economic, political, and social instability have combined to produce what some consider a dire and nearly hopeless situation. Even as this book was going to press, the leaders of the G-8 nations were meeting to talk about what could be done to "aid Africa" in these critical times. A careful look at history would indicate that the answer must come from within Africa and from the African people themselves, not from other nations or the economic programs and solutions they propose. The rapid rise of a Christian social ethics movement as an alternative perspective focused precisely on addressing Africa's challenges using the spiritual resources of its own people is providing a hopeful solution and a timely and powerful coping mechanism for African peoples. One of the leaders of this movement is Emmanuel Katongole, a Catholic priest from Uganda. In A Future for Africa, Katongole wrestles with concrete problems like the AIDS epidemic and widespread military conflicts, as well as fundamental, systemic ones, like poverty, corruption, and tribalism. He then offers faith-filled solutions based on the power and example of Christian community and Christian moral imagination. Katongole's radical message is that a political ethic based on Christian principles as taught in the Scriptures is the necessary foundation for healing, reconciliation, and rebuilding the continent.
This original book presents a critical analysis of the interface between international intellectual property law and international investment law through the lens of intertextuality. It argues that a structuralist approach to intertextuality can be useful in the context of legal interpretation, especially in relation to the interpretation of treaties.
Shows how analogy-making pervades human thought at all levels, influencing the choice of words and phrases in speech, providing guidance in unfamiliar situations, and giving rise to great acts of imagination.
Hiding the Guillotine examines the question of state involvement in violence by tracing the evolution of public executions in France. Why did the state move executions from the bloody and public stage of the guillotine to behind prison doors? In a fascinating exploration of a grim subject, Emmanuel Taïeb exposes the rituals and theatrical form of the death penalty and tells us who watched, who participated in, and who criticized (and ultimately brought an end to) a spectacle that the state called "punishment." France's abolition of the death penalty in 1981 has long overshadowed its suppression of public executions over forty years earlier. Since the Revolution, executions attracted tens of thousands of curious onlookers. But, gradually, there was a shift in attitude and the public no longer saw this as a civilized pastime. Why? Combining material from legal archives, police files, an executioner's notebooks, newspaper clippings, and documents relating to 566 executions, Hiding the Guillotine answers this question. Taïeb demonstrates the ways in which the media was at the vanguard of putting an end to the publicity surrounding the death penalty. The press had ample reason to be critical: cities were increasingly being used for leisure activity and prisons for those accused of criminal activity. The agitation surrounding each execution, coupled with a growing identification with the condemned, would blur these boundaries. Ranked among the top hundred history books by the website, Café du Web Historizo, Hiding the Guillotine has much to impart to students of legal history, human rights, and criminology, as well as to American historians.
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