Emily Wharton, a Philadelphian, in 1842 married Charles Sinkler, a midshipman in the US Navy. Sinkler took his 19-year-old wife to live among his family, wealthy cotton planters outside Charleston, SC. For much of her married life Emily traveled between the two places; her letters, edited by her great-great-granddaughter (a librarian at the U. of Tennessee), were retrieved from the attics of relatives Northern and Southern. LeClercq sees her forebear as a pioneer of sorts, adapting well to the rural, antebellum South--a paternalistic society where opportunities for women were circumscribed--while also thriving in cosmopolitan Philadelphia and endearing herself to the people whose lives she touched in both worlds. c. Book News Inc.
At the age of nineteen Emily Wharton married Charles Sinkler and moved eight hundred miles from her Philadelphia home to the swampy Low Country region of South Carolina. Suddenly she found herself living in a totally unfamiliar environment - a cotton plantation in an isolated area along the Santee River. In monthly letters to her family she recorded thoughtful musings about her adopted home, and in a receipt book she assembled a trusted collection of culinary and medicinal recipes that reflect her ties to both North and South. Together with an extensive biographical and historical introduction by Anne Sinkler Whaley LeClercq, these documents provide a flavorful record of plantation cooking, folk medicine, travel, and social life in the antebellum South.
At the age of nineteen Emily Wharton married Charles Sinkler and moved eight hundred miles from her Philadelphia home to the swampy Low Country region of South Carolina. Suddenly she found herself living in a totally unfamiliar environment - a cotton plantation in an isolated area along the Santee River. In monthly letters to her family she recorded thoughtful musings about her adopted home, and in a receipt book she assembled a trusted collection of culinary and medicinal recipes that reflect her ties to both North and South. Together with an extensive biographical and historical introduction by Anne Sinkler Whaley LeClercq, these documents provide a flavorful record of plantation cooking, folk medicine, travel, and social life in the antebellum South.
Emily Wharton, a Philadelphian, in 1842 married Charles Sinkler, a midshipman in the US Navy. Sinkler took his 19-year-old wife to live among his family, wealthy cotton planters outside Charleston, SC. For much of her married life Emily traveled between the two places; her letters, edited by her great-great-granddaughter (a librarian at the U. of Tennessee), were retrieved from the attics of relatives Northern and Southern. LeClercq sees her forebear as a pioneer of sorts, adapting well to the rural, antebellum South--a paternalistic society where opportunities for women were circumscribed--while also thriving in cosmopolitan Philadelphia and endearing herself to the people whose lives she touched in both worlds. c. Book News Inc.
The vibrant, opinionated, and totally engaging voice of 85-year-old Emily Whaley transforms a guided tour of one of the most visited private gardens in America into a magical adventure, alive with tidbits of advice and deeply moving reflections. Illustrations.
Historians have traditionally neglected relationships between slave men and women during the antebellum period. In Chains of Love, historian Emily West remedies this situation by investigating the social and cultural history of slave relationships in the very heart of the South. Focusing on South Carolina, West deals directly with the most intimate areas of the slave experience including courtship, love and affection between spouses, the abuse of slave women by white men, and the devastating consequences of forced separations. Slaves fought these separations through cross-gender bonding and cross-plantation marriages, illustrating West's thesis about slave marriage as a fierce source of resistance to the oppression of slavery in general. Making expert use of sources such as the Works Progress Administration narratives, slave autobiographies, slave owner records, and church records, this book-length study is the first to focus on the primacy of spousal support as a means for facing oppression. Chains of Love provides telling insights into the nature of the slave family that emerged from these tensions, celebrates its strength, and reveals new dimensions to the slaves' struggle for freedom.
The diary that Angelina Grimke (1805-1879) kept from 1828 through 1835 offers a window into the spiritual struggles and personal evolution of a woman who would become one of the nation's most fervent abolitionists. A native of Charleston, South Carolina, and an heir to a family enterprise dependent on slave labor, Grimke was an unlikely supporter of emancipation. Only after years of inner turmoil did she leave the South to join her sister Sarah in the crusade against slavery. While Grimke's public persona has been widely studied, the private spiritual and intellectual journey that preceded her public career and pushed her to the forefront of the abolitionist movement is chronicled for the first time in Walking by Faith. When Grimke began this diary in January 1828, uncertainty about her place in the world and her life's work occupied her thoughts. For the next seven years she recorded her most intimate concerns. Her diary entries follow her shift in religious affiliation from Episcopolian to Presbyterian to Quaker; her changing views on abolition; her conclusion that living as a Quaker in Charleston would be impossible; and her decision to establish an existence independent of her
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