A man of towering intellectual accomplishment and extraordinary tenacity, Emmanuel Ringelblum devoted his life to recording the fate of his people at the hands of the Germans. Convinced that he must remain in the Warsaw Ghetto to complete his work, and rejecting an invitation to flee to refuge on the Aryan side, Ringelbaum, his wife, and their son were eventually betrayed to the Germans and killed. This book represents Ringelbaum's attempt to answer the questions he knew history would ask about the Polish people: what did the Poles do while millions of Jews were being led to the stake? What did the Polish underground do? What did the Government-in-Exile do? Was it inevitable that the Jews, looking their last on this world, should have to see indifference or even gladness on the faces of their neighbors? These questions have haunted Polish-Jewish relations for the last fifty years. Behind them are forces that have haunted Polish-Jewish relations for a thousand years.
A man of towering intellectual accomplishment and extraordinary tenacity, Emmanuel Ringelblum devoted his life to recording the fate of his people at the hands of the Germans. Convinced that he must remain in the Warsaw Ghetto to complete his work, and rejecting an invitation to flee to refuge on the Aryan side, Ringelbaum, his wife, and their son were eventually betrayed to the Germans and killed. This book represents Ringelbaum's attempt to answer the questions he knew history would ask about the Polish people: what did the Poles do while millions of Jews were being led to the stake? What did the Polish underground do? What did the Government-in-Exile do? Was it inevitable that the Jews, looking their last on this world, should have to see indifference or even gladness on the faces of their neighbors? These questions have haunted Polish-Jewish relations for the last fifty years. Behind them are forces that have haunted Polish-Jewish relations for a thousand years.
Based on documentation from various archives, discusses religious and halakhic issues which affected the lives of observant Jews during the Holocaust. Includes chapters on the reactions of rabbis in various towns to reports on the extermination of Jews; the persecution and suffering of rabbis and the rescue of some hasidic rabbis; halakhic rulings in ghettos and camps, e.g. concerning the desire of individual Jews to sacrifice themselves for others; rulings on problems involved in posing as a non-Jew; marriage, prayers, and the sanctification of God's name during the Holocaust; responsa of Rabbi Yehoshua Moshe Aronzon, a rabbi in Sanniki, Poland, who survived Nazi camps; sermons delivered by Rabbi Kalonimus Kalmish Shapira in the Warsaw ghetto; diaries, memoirs, and letters of survivors.
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