The myth of Sisyphus symbolizes the archetypal process of becoming without the consolation of absolute achievement. It is both a poignant reflection of the human condition and a prominent framing text for classical, medieval, and renaissance theories of human perfectibility. In this unique reading of the myth through classical philosophies, pagan and Christian religious doctrines, and medieval and renaissance literature, we see Sisyphus, "the most cunning of human beings," attempting to transcend his imperfections empowered by his imagination to renew his faith in the infinite potentialities of human excellence."--BOOK JACKET
The Evil Eye is mentioned repeatedly throughout the Old Testament, Israel's parabiblical writings, and New Testament, with a variety of terms and expressions. The Old Testament (Greek Septuagint) contains no less than fourteen text segments involving some twenty explicit references to the Evil Eye (Deut 15:9; 28:54, 56; Prov 23:6; 28:22; Tob 4:7, 16; Sir 14:3, 6, 8, 9, 10; 18:18; 31:13; 37:11; Wis 4:12; 4 Macc 1:26; 2:15; Ep Jer 69/70). At least three further texts are also likely implied references to an Evil Eye (1 Sam 2:29, 32; 18:9), with some other texts as more distant possibilities. The Evil Eye is mentioned also in the Old Testament Pseudepigrapha, the Dead Sea Scrolls, and the writings of Philo and Josephus--all of which are discussed in the following pages. Evil Eye belief and practice continued in the early Jesus movement. Jesus mentions the Evil Eye on more than one occasion (Matt 6:22-23; Luke 11:33-36; Mark 7:22). Paul makes explicit and implicit mention of the Evil Eye in his letter to the Galatians (3:1; 4:12-20). Possible implicit references to the Evil Eye are also examined. Both the common and the distinctive features of biblical Evil Eye belief are identified, along with its operation on multiple levels (biological/physiological, psychological, economic, social, and moral) and its serving a variety of purposes. The numerous references to the Evil Eye in Israel's rabbinic writings and those of postbiblical Christianity (second-sixth centuries CE), together with the material evidence from this period, are examined in volume 4.
This study offers an introduction to the fragmentary record of early Roman poetry. In focus are the contexts, practitioners, and reception of early Roman drama (excluding comedy), epic, and satire, along with the challenges which our evidence for these entails.
This study challenges the conventional view of scholars like E. P. Sanders that Late Second Temple Judaism was theologically nationalistic, offering in its place a theory which argues that the intertestamental writings do not anticipate the salvation of all Jews but only of a faithful remnant within Israel. Working carefully with the major books of the pseudepigrapha and the Dead Sea Scrolls, Mark Adam Elliott shows that the authors of such works anticipated an imminent - and scathing - judgment of Israel that would exclude many, or even most, Israelites from the saved community. This provocative finding not only confronts accepted perspectives on Late Second Temple Judaism but also suggests important implications for our reading of Paul and the New Testament.
Jack Elliott's A Home for the Homeless is one of the most exciting works in biblical scholarship that I have read in recent years, and the best book on 1 Peter that I have ever read. In my mind he is certainly on the right track in detecting the life-situation addressed in this important epistle. It is consoling to find that amid the plethora of writings on the Bible really worthwhile discoveries can still be made. --Raymond E. Brown author of Recent Discoveries and the Biblical World Already an acknowledged expert on 1 Peter, John Elliott here combines New Testament exegesis and a keen knowledge of the Hellenistic world with the emergent sociological analysis of the New Testament. Elliott has produced a fascinating statement on the broad social setting and religious meaning of an important but often overlooked piece of early Christian literature. It is clearly a significant methodological statement which has ramifications beyond a study of 1 Peter. --John R. Donahue, SJ author of The Gospel in Parable The power of this book lies in its demonstration of how we move from philology and literary studies to history and sociological reconstruction. Elliott is the first to show that from the meanings of words and their theology we are able to draw insight in the social reality, therefore relevance, of an important religious text from Judeo-Christian antiquity. The book is a methodological model, but also a tour de force of intellect and imagination. --Jacob Neusner author of Rabbinic Literature and the New Testament Attempts to look through the New Testament texts into the lives of real human communities of the past received a significant boost with the first publication of A Home for the Homeless. Elliott's work has had a central and provocative role in the debate that has grown and matured during the subsequent decade and which continues vigorously today: What are the appropriate ways of using methods of the social sciences to understand texts from antiquity? --Wayne A. Meeks author of The First Urban Christians John H. Elliott is Professor Emeritus of New Testament at the University of San Francisco. He is also the author of 'The Elect and the Holy, ' 'What Is Social-Scientific Criticism?, ' and '1 Peter' (Anchor Bible).
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Inequalities play a fundamental role in Functional Analysis and it is widely recognized that finding them, especially sharp estimates, is an art. E. H. Lieb has discovered a host of inequalities that are enormously useful in mathematics as well as in physics. His results are collected in this book which should become a standard source for further research. Together with the mathematical proofs the author also presents numerous applications to the calculus of variations and to many problems of quantum physics, in particular to atomic physics.
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