The stories in this collection explore the complex worlds of lovers, poets, lawyers, immigrants, students, and murderers. They tell of corporate betrayals and lost opportunities, and of the obsessions, hopes, fears, and vagaries of desire.
I am absolutely terrified of losing a job I absolutely hate.' Stephen Maserov has problems. A onetime teacher, married to fellow teacher Eleanor, he has retrained and is now a second-year lawyer working at mega-firm Freely Savage Carter Blanche. Despite toiling around the clock to make budget, he's in imminent danger of being downsized. And to make things worse, Eleanor, sick of single-parenting their two young children thanks to Stephen's relentless work schedule, has asked him to move out.
Excellent... Harrowing, humane and brilliant.' - The Times (UK) How breathtakingly close we are to lives that at first seem so far away. From the civil rights struggle in the United States to the Nazi crimes against humanity in Europe, there are more stories than people passing each other every day on the bustling streets of every crowded city. Only some survive to become history. Recently released from prison, Lamont Williams, an African American probationary janitor in a Manhattan hospital and father of a little girl he can't locate, strikes up an unlikely friendship with an elderly patient, a Holocaust survivor who had been a prisoner in Auschwitz-Birkenau. A few kilometres uptown, Australian historian Adam Zignelik, an untenured Columbia professor, finds both his career and his long-term romantic relationship falling apart. Emerging out of the depths of his own personal history, Adam sees, in a promising research topic suggested by an American World War II veteran, the beginnings of something that might just save him professionally and perhaps even personally. As these two men try to survive in early twenty-first-century New York, history comes to life in ways neither of them could have foreseen. Two very different paths - Lamont's and Adam's - lead to one greater story as The Street Sweeper, in dealing with memory, love, guilt, heroism, the extremes of racism and unexpected kindness, spans the twentieth century to the present, and spans the globe from New York to Melbourne, Chicago to Auschwitz. Epic in scope, this is a remarkable feat of storytelling.
Novel portraying a man living through harsh times. Eddie is 38 years old with a wife, child and three dollars. Tells of the hardship caused by downsizing, outsourcing and privatising, and the difficulties of retaining a sense of humour and humanity in a world which apparently only values money.
The stories in this collection explore the complex worlds of lovers, poets, lawyers, immigrants, students, and murderers. They tell of corporate betrayals and lost opportunities, and of the obsessions, hopes, fears, and vagaries of desire.
From the civil rights struggle in the United States to the crematoria of Auschwitz-Birkenau, there are momentous stories everywhere. But only some survive to become history. Lamont Williams is a black man from the Bronx trying to return to a normal life after serving a six-year prison term for a crime for which he was wrongly convicted. Historian Adam Zignelik is an untenured Columbia professor whose career and long-term relationship are falling apart. When Lamont Williams strikes up an unlikely friendship with a patient at the hospital where he works as a janitor, he learns about the Sonderkommando--prisoners forced to work in the gas chambers and crematoria of the Nazi extermination camps. Meanwhile, Adam pursues a promising research topic suggested by a World War II veteran, a topic that might just save him professionally and even personally. When the lives of these two men intersect, history comes to life in ways neither of them could have foreseen. The Street Sweeper is an astonishing feat of storytelling that addresses the personal and the political as it sweeps across the globe, through the seminal events of the twentieth century to the present. Honest, hypnotic and redemptive, this is a novel that explores the responsibility of the historian, the weight of history on all of us, and the crucial role that bearing witness plays in breaking the cycle of human cataclysm.
Contemporary Jews often find meaning in Judaism's family and communal orientation, its beautiful rituals, its enriching culture, its sense of ethnic rootedness, and its moral values. For the classical Jewish tradition, however, all of these features of Judaism depend on a belief in God. Since many modern Jews do not know what to make of that belief, it is often ignored. They may be inspired by Judaism's high regard for education and its passion for justice, but their belief in God rests on childhood images of the Almighty. They are often embarrassed and uneasy, for they sense that their attachment to Judaism may be based upon intellectual quicksand. Motivated by just such feelings, Rabbi Elliot Dorff probes what we as adults can know about God through human reason, human and Divine words, and human and Divine action. Without assuming a background in philosophy, he skillfully takes us through some of the major philosophical options and conundrums in using each of these sources of knowledge about God and the images of God that result. With remarkable clarity and inspiring honesty, Rabbi Dorff's exploration results in a vibrant Jewish faith, one that takes due regard for both the emotional and intellectual sides of our being. Dorff's own personal quest, artfully woven throughout this spiritually uplifting volume, aids the reader to make his or her own Judaism emotionally satisfying and intellectually sound. The result is a Judaism that can be for the modern reader what it is for the author: the product of a love of God 'with all one's heart, with all one's soul, and with all one's might.
While many scholars have noted Martin Heidegger's indebtedness to Christian mystical sources, as well as his affinity with Taoism and Buddhism, Elliot R. Wolfson expands connections between Heidegger's thought and kabbalistic material. By arguing that the Jewish esoteric tradition impacted Heidegger, Wolfson presents an alternative way of understanding the history of Western philosophy. Wolfson's comparison between Heidegger and kabbalah sheds light on key concepts such as hermeneutics, temporality, language, and being and nothingness, while yielding surprising reflections on their common philosophical ground. Given Heidegger's involvement with National Socialism and his use of antisemitic language, these innovative readings are all the more remarkable for their juxtaposition of incongruent fields of discourse. Wolfson's entanglement with Heidegger and kabbalah not only enhances understandings of both but, more profoundly, serves as an ethical corrective to their respective ethnocentrism and essentialism. Wolfson masterfully illustrates the redemptive capacity of thought to illuminate common ground in seemingly disparate philosophical traditions.
Over the Top Judaism offers criticism of scores of television episodes and films, mainly between 1980 and 2002, that highlight the beliefs and practices of Judaism, real or perceived. Author Elliot Gertel examines parallels and precedents in both media, and organizes the works topically, concluding with the most promising efforts. Chapters on classic television episodes cite interviews with writers and producers from Gertel's rare oral histories.
This book includes within its scope studies of the structural, electrical, optical and acoustical properties of bulk, low-dimensional and amorphous semiconductors; computational semiconductor physics; interface properties, including the physics and chemistry of heterojunctions, metal-semiconductor and insulator-semiconductor junctions; all multi-layered structures involving semiconductor components. Dopant incorporation. Growth and preparation of materials, including both epitaxial (e.g. molecular beam and chemical vapour methods) and bulk techniques; in situ monitoring of epitaxial growth processes, also included are appropriate aspects of surface science such as the influence of growth kinetics and chemical processing on layer and device properties. The physics of semiconductor electronic and optoelectronic devices are examined , including theoretical modelling and experimental demonstration; all aspects of the technology of semiconductor device and circuit fabrication. Relevant areas of 'molecular electronics' and semiconductor structures incorporating Langmuir- Blodgett films; resists, lithography and metallisation where they are concerned with the definition of small geometry structure. The structural, electrical and optical characterisation of materials and device structures are also included. The scope encompasses materials and device reliability: reliability evaluation of technologies; failure analysis and advanced analysis techniques such as SEM, E-beam, optical emission microscopy, acoustic microscopy techniques; liquid crystal techniques; noise measurement, reliability prediction and simulation; reliability indicators; failure mechanisms, including charge migration, trapping, oxide breakdown, hot carrier effects, electro-migration, stress migration; package- related failure mechanisms; effects of operational and environmental stresses on reliability.
This book explores the co-dependency of monotheism and idolatry by examining the thought of several prominent twentieth-century Jewish philosophers—Cohen, Buber, Rosenzweig, and Levinas. While all of these thinkers were keenly aware of the pitfalls of scriptural theism, to differing degrees they each succumbed to the temptation to personify transcendence, even as they tried either to circumvent or to restrain it by apophatically purging kataphatic descriptions of the deity. Derrida and Wyschogrod, by contrast, carried the project of denegation one step further, embarking on a path that culminated in the aporetic suspension of belief and the consequent removal of all images from God, a move that seriously compromises the viability of devotional piety. The inquiry into apophasis, transcendence, and immanence in these Jewish thinkers is symptomatic of a larger question. Recent attempts to harness the apophatic tradition to construct a viable postmodern negative theology, a religion without religion, are not radical enough. Not only are these philosophies of transcendence guilty of a turn to theology that defies the phenomenological presupposition of an immanent phenomenality, but they fall short on their own terms, inasmuch as they persist in employing metaphorical language that personalizes transcendence and thereby runs the risk of undermining the irreducible alterity and invisibility attributed to the transcendent other. The logic of apophasis, if permitted to run its course fully, would exceed the need to posit some form of transcendence that is not ultimately a facet of immanence. Apophatic theologies, accordingly, must be supplanted by a more far-reaching apophasis that surpasses the theolatrous impulse lying coiled at the crux of theism, an apophasis of apophasis, based on accepting an absolute nothingness—to be distinguished from the nothingness of an absolute—that does not signify the unknowable One but rather the manifold that is the pleromatic abyss at being’s core. Hence, the much-celebrated metaphor of the gift must give way to the more neutral and less theologically charged notion of an unconditional givenness in which the distinction between giver and given collapses. To think givenness in its most elemental, phenomenological sense is to allow the apparent to appear as given without presuming a causal agency that would turn that given into a gift.
Winner of the 2003 Gradiva Award and the 2003 Goethe Award for Psychoanalytic Scholarship Arguing for the importance of attachment and emotionality in the developing human consciousness, four prominent analysts explore and refine the concepts of mentalization and affect regulation. Their bold, energetic, and encouraging vision for psychoanalytic treatment combines elements of developmental psychology, attachment theory, and psychoanalytic technique. Drawing extensively on case studies and recent analytic literature to illustrate their ideas, Fonagy, Gergely, Jurist, and Target offer models of psychotherapy practice that can enable the gradual development of mentalization and affect regulation even in patients with long histories of violence or neglect.
Experts illuminate the challenges of achieving universal basic and secondary education, discussing the importance and difficulties not only of expanding access to education and but also of improving the quality of education.
This book is an outcome of the conference on "The Organization and Retrieval of Economic Knowledge" held in Kiel, West Germany. It focuses on the technology of the library industry and its uses for economic research and the economics of the economics library industry and its implication.
A biography of the television producers Charles, Burrows, and Charles, focusing on their ability to work as a team to produce successful shows like Cheers, Taxi, and Frasier.
These days it is no longer just adolescents who feel that the universe is falling apart. In Lost Souls, Niles Goldstein writes of the chaos and fear so many of us experience in our public and private lives and makes it clear that we are not--nor have we ever been--alone in our angst. To illustrate the different stages we often encounter when we feel lost--whether the trigger for our disorientation and despair is the loss of a loved one or a job, or the result of an injury or depression--Goldstein interweaves contemporary stories of men and women he has met through his work as a rabbi and a law enforcement chaplain with those of biblical figures such as Cain, David and Bathsheba, Samson, Tamar, and several of the prophets. As in his last book, God at the Edge, Goldstein explores the "shadow" side of the human condition. His accounts are often disturbing, but his insights are always inspiring. What he brings us is a message of particular relevance today, namely, that a journey through the wilderness--be it emotional, existential, or geographical--is a transformative and strengthening process, even though it may not seem so at the time. In chronicling the stories of survivors who have traveled through perilous and at times unexplored territory, Goldstein not only shows us how to face the challenges of being human, he also delivers a promise of meaning, direction, and hope in our lives.
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