‘A fierce, big-hearted novel.’ Joe Treasure, author of The Book of Air ‘Pushes us to find our kinder selves.’ Rowan Hisayo Buchanan, author of Harmless Like You ‘A wonderful book.’ Maurice Wren, Chief Executive of the Refugee Council
This book tells an ethnographic story of a secret literary culture that has recently emerged from its cocoon. Until 2012, Myanmar (also known as Burma) was ruled for fifty years by one of the most paranoid and repressive censorship regimes in history. The military junta enforced strict reading and writing restrictions in line with their ideology, feared writers' potential to trigger change, and did their best to keep Western books and influences out of the country. As part of an unexpected move toward democracy, the government has recently lifted the worst restrictions on reading and writing, giving rise to a new era in the country's literature and literary culture. While living in Myanmar in 2013, Ellen Wiles sought out the best of its contemporary writers and writing to begin uncovering the country's remarkable literary life and history. This book contains the experiences and recent output of nine Myanmar writers spanning three generations, featuring interviews and English-language translations of their work, along with political, legal, and artistic explorations. It includes men and women, fiction and poetry, reflecting the ripples of political and cultural change as they have moved across different groups and genres. A rare portrait of a people and place in transition, Wiles's work contributes both to the study of literature and culture in Myanmar and to the general study of art under censorship.
This ground-breaking book explores the phenomenal growth of live literature in the digitalizing 21st century. Wiles asks why literary events appeal and matter to people, and how they can transform the ways in which fiction is received and valued. Readers are immersed in the experience of two contrasting events: a major literary festival and an intimate LGBTQ+ salon. Evocative scenes and observations are interwoven with sharp critical analysis and entertaining conversations with well-known author-performers, reader-audiences, producers, critics, and booksellers. Wiles’s experiential literary ethnography represents an innovative and vital contribution, not just to literary research, but to research into the value of cultural experience across art forms. This book probes intersections between readers and audiences, writers and performers, texts and events, bodies and memories, and curation and reception. It addresses key literary debates from cultural appropriation to diversity in publishing, the effects of social media, and the quest for authenticity. It will engage a broad audience, from academics and producers to writers and audiences.
This book is for anyone who wants to better understand the most silent but slow and relentless unfolding of Bible prophecy from a historical perspective. Caution: this book is not for the faint of heart or the narrowminded. It is filled with Bible and historical references to back up its assertions. It climaxes with the fall of spiritual "Babylon" and the victory of God and good over evil. A must reading if you want to learn about the closing events of earth's history and the "time of the end" to which the Bible refers.
By analyzing appropriations of fairies, old wives, and mummers, this project explores the conflicted entanglements of early moderns leaving, or attempting to leave, a once-shared common culture behind.
Until the Knight Comes Fearless and outspoken, Lady Mariota MacNichol must run for her life. Accused of murdering the unworthy rogue she once loved, she boldly takes possession of deserted Cuidrach Castle, the one place her enemies would never look. Then the new laird of Cuidrach unexpectedly arrives... Sir Kenneth Mackenzie is a fierce knight well experienced in bawdy pleasures and willing wenches-though his last liaison left him wounded in pride and love. Chivalrous enough to open Cuidrach's portals to a lady-in-distress, he keeps the path to his heart well-barred. But now the strong-willed Mackenzie is living with a fiery, passionate woman unafraid of his formidable reserve. Eating at the same table, warming themselves by the same fire...how long will it be before these two share the same bed? Word Count: 81,000 words.
What is more important in this life than prayer? Prayer is our connection with God--our strength, our bridge to heaven!It is when men begin to call upon the name of the Lord that they find Him. We are told that He hearest prayer. What a promise the is! As we pray, the Holy Spirit Himself unites in our petition s and maketh intercession for us. We are not along in the battle of life; all heaven is on our side!Each of these 80 sections (containing one to three pages each) are compiled from Ellen G. White's writings. Her quotes bring together in one book all that she had to say on prayer. Topics include: The Privilege of Prayer, The Early and Latter Rain, Goals for Prayer, and Prayer Defeats Satan.
The Religious Society of Friends (Quakers) is small by anyone's definition, with only about 300,000 members worldwide, but its impact has been widely felt. Unlike other historical dictionaries, the authors present a series of worldwide essays on Quaker theology, history, and practice as well as the lives of individuals who have made this faith their life. The entries prove the variety among Friends today and also gives a clear sense of unity despite their diverse membership and their periodic disagreements and divisions.
Three engrossing historical novels—in one volume—bring the Plantagenets and the splendor and scheming of twelfth-century Europe to vivid life. In The Fatal Crown, set against the seething political intrigues of twelfth-century Europe, two royal heirs surrender to passion as they vie for the most glittering, treacherous prize of all: the English throne. At twenty-five, the widowed Maud must marry once again, this time to fourteen-year-old Geoffrey Plantagenet. But it is with Stephen of Blois, Maud’s fiercest rival for the British throne, that the headstrong princess discovers the true meaning of desire. In Beloved Enemy, Aquitaine is under the French king’s safekeeping, and Eleanor, the Duke of Aquitaine’s eldest daughter, knows she must wed Prince Louis in order to insure the future of her beloved duchy. Fiercely independent, filled with untapped desire, the woman who would be queen must provide Louis VII, her monkish husband, with heirs. But it is young Henry of Anjou who catches Eleanor’s eye—and sets fire to her heart. And in Gilded Cages, Eleanor of Aquitaine and Henry Plantagenet—whose marriage was born of power, politics, and an all-consuming, fiery love—rule a vast kingdom. At first they work to unify and repair their war-torn lands—before being torn apart by intrigue, adultery, and deadly revenge.
Minnie’s Sacrifice (1869) is a novel by Frances Ellen Watkins Harper. Originally serialized in the Christian Recorder, Minnie’s Sacrifice is a rediscovered work of fiction from one of nineteenth century America’s most prominent black writers and activists. The novel, which addresses such themes as miscegenation, passing, and the institutionalized rape of enslaved women, is a vastly underappreciated work that repurposes the story of Moses to tell a tale with a powerful political message. On a plantation in the American South, a slave named Miriam mourns the untimely death of her only daughter. Agnes, who succumbed while giving birth to a baby boy in their cabin at the edge of Mr. Le Croix’s property, left her son in her mother’s care. Visiting Miriam’s cabin later that day, Camilla, the master’s daughter, discovers a blond-haired, blue-eyed boy. Bringing this to the attention of her father, Camilla proposes that the boy be sent away from the plantation to be brought up as white. Unable to accept that the boy should be considered a slave, Camilla begs her father to take the child north, all the while failing to connect her own father to the boy’s birth. After brief contemplation, he nervously consents to her plan, but for all her cunning and bravery, Camilla is entirely unprepared for what her merciful endeavor will reveal. Minnie’s Sacrifice, by an author who inspired Zora Neale Hurston and Ida B. Wells, is a groundbreaking work of African American fiction and a definitive masterpiece from Frances Ellen Watkins Harper, a pioneer in her craft. With a beautifully designed cover and professionally typeset manuscript, this edition of Frances Ellen Watkins Harper’s Minnie’s Sacrifice is a classic of African American literature reimagined for modern readers.
Tales from the Sephardic Dispersion begins the most important collection of Jewish folktales ever published. It is the first volume in Folktales of the Jews, the five-volume series to be released over the next several years, in the tradition of Louis Ginzberg's classic, Legends of the Jews. The 71 tales here and the others in this series have been selected from the Israel Folktale Archives, Named in Honor of Dov Noy, The University of Haifa (IFA), a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the Sephardic culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This volume and the others to come will be monuments to a rich but vanishing oral tradition.
This literary companion surveys the works of Lee Smith, a Southern author lauded for her autobiographical familiarity with Appalachian settings and characters. Her dialogue captures the distinct voices of mountain people and their perceptions of local and world events, ranging from the Civil War to ecology and modernization. Mental and physical disability and the Southern cultural norm of including the disabled as both family and community members are recurring themes in Smith's writing. An A to Z arrangement of entries incorporates specific titles, and themes such as belonging, healing and death, humor, parenting and religion.
This book is based on the lives of one family, dating from the early 1920s to the twenty-first century. The novel expands the lives of the family and their individual journeys but concentrates mainly on one character and her experiences. Elodea faces challenges, tragedies, and joys in her life as she struggles with all that besets her over her ninety-one years. There are moments of sadness, struggle, and joy. Elodeas life encounters many twists and desperate times, but the temerity and willpower she learned in her early years always fortify her throughout her life.
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