Throughout history, Western philosophers have buried women's characters under the category of "men's nature." Feminist theorists, responding to this exclusion, have often been guilty of this exlcusion as well – focusing only on white, middle-class women and treating others as inessential. Inessential Woman is an eloquent argument against white, middle-class bias in feminist theory. It warns against trying to seperate feminist thinking and politics from issues of race and class, and challenges the assumption of homogeneity that underlies much of feminist thought.
We live in a world constantly in need of repair. Our cars break down. Marriages weaken, friendships sour, ties between nations are rent. Yet we fix things and relationships all the time, without giving these activities much thought. Repair is the first book to offer an in-depth exploration of this core aspect of human life.
A lively investigation of the intimate connections we maintain with the things we toss away It's hard to think of trash as anything but a growing menace. Our communities face crises over what to do with the mountains of rubbish we produce, the enormous amount of biological waste generated by humans and animals, and the truckloads of electronic equipment judged to be obsolete. All this effluvia poses widespread problems for human health, the well-being of the planet, and the quality of our lives. But though our notorious habits of disposal have put us well on the way to making the earth inhospitable to life, our relation to rejectamenta includes much more than shedding and tossing. In Trash Talks, philosopher Elizabeth V. Spelman explores the extent to which we rely on trash and waste to make sense of our lives. Examples are rich: We use people's rubbish to gain information about them. We trumpet wastefulness as a means of signaling social status. We take the occupation of handling trash and garbage as revelatory of possible moral or spiritual shortcomings. We are intrigued by or in distress over the idea that evolution is a prodigiously wasteful process and that it is to the dustbin that each of us, and our species, shall ultimately repair. In the heaps of our trash, some see consequences of dissatisfaction, while others find confirmation of a flourishing consumer economy. While we may want to shove debris and detritus out of sight, many of our most impassioned projects involve keeping these objects resolutely in mind. Trash talks, and there is much of which it speaks.
Throughout history, Western philosophers have buried women's characters under the category of "men's nature." Feminist theorists, responding to this exclusion, have often been guilty of this exlcusion as well – focusing only on white, middle-class women and treating others as inessential. Inessential Woman is an eloquent argument against white, middle-class bias in feminist theory. It warns against trying to seperate feminist thinking and politics from issues of race and class, and challenges the assumption of homogeneity that underlies much of feminist thought.
Through a remarkable blend of intellectual history, philosophical reading, and contemporary cultural analysis, Fruits of Sorrow explores the hidden dynamics at work when we try to make sense of suffering. Spelman examines the complex ways in which we try to redeem the pain we cause and witness. She also shows the way our responses are often more than they seem: how compassion can mask condescension; how identifying with others' pain often slips into illicit appropriation; how pity can reinforce the unequal relationship between those who cause and those who endure suffering.
We live in a world constantly in need of repair. Our cars break down. Marriages weaken, friendships sour, ties between nations are rent. Yet we fix things and relationships all the time, without giving these activities much thought. Repair is the first book to offer an in-depth exploration of this core aspect of human life.
A lively investigation of the intimate connections we maintain with the things we toss away It's hard to think of trash as anything but a growing menace. Our communities face crises over what to do with the mountains of rubbish we produce, the enormous amount of biological waste generated by humans and animals, and the truckloads of electronic equipment judged to be obsolete. All this effluvia poses widespread problems for human health, the well-being of the planet, and the quality of our lives. But though our notorious habits of disposal have put us well on the way to making the earth inhospitable to life, our relation to rejectamenta includes much more than shedding and tossing. In Trash Talks, philosopher Elizabeth V. Spelman explores the extent to which we rely on trash and waste to make sense of our lives. Examples are rich: We use people's rubbish to gain information about them. We trumpet wastefulness as a means of signaling social status. We take the occupation of handling trash and garbage as revelatory of possible moral or spiritual shortcomings. We are intrigued by or in distress over the idea that evolution is a prodigiously wasteful process and that it is to the dustbin that each of us, and our species, shall ultimately repair. In the heaps of our trash, some see consequences of dissatisfaction, while others find confirmation of a flourishing consumer economy. While we may want to shove debris and detritus out of sight, many of our most impassioned projects involve keeping these objects resolutely in mind. Trash talks, and there is much of which it speaks.
Women’s rights advocates in the United States have long argued that violence against women denies women equality and citizenship, but it took a movement of feminist activists and lawyers, beginning in the late 1960s, to set about realizing this vision and transforming domestic violence from a private problem into a public harm. This important book examines the pathbreaking legal process that has brought the pervasiveness and severity of domestic violence to public attention and has led the United States Congress, the Supreme Court, and the United Nations to address the problem. Elizabeth Schneider has played a pioneering role in this process. From an insider’s perspective she explores how claims of rights for battered women have emerged from feminist activism, and she assesses the possibilities and limitations of feminist legal advocacy to improve battered women’s lives and transform law and culture. The book chronicles the struggle to incorporate feminist arguments into law, particularly in cases of battered women who kill their assailants and battered women who are mothers. With a broad perspective on feminist lawmaking as a vehicle of social change, Schneider examines subjects as wide-ranging as criminal prosecution of batterers, the civil rights remedy of the Violence Against Women Act of 1994, the O. J. Simpson trials, and a class on battered women and the law that she taught at Harvard Law School. Feminist lawmaking on woman abuse, Schneider argues, should reaffirm the historic vision of violence and gender equality that originally animated activist and legal work.
In 1953, Freud biographer Ernest Jones revealed that the famous hysteric Anna O. was really Bertha Pappenheim (1859-1936), the prolific author, German-Jewish feminist, pioneering social worker, and activist. Loentz directs attention away from the young woman who arguably invented the talking cure and back to Pappenheim and her post-Anna O. achievements, especially her writings, which reveal one of the most versatile, productive, influential, and controversial Jewish thinkers and leaders of her time.
Against the majority opinion, this study argues that the Lukan Parable of the Talents (Lk 19.11-28) is a story about the use and abuse of power. The parable is also the story of those who suffer adverse consequences when they oppose unjust power structures. This suppression of challenge to oppressive structures evidenced in the Parable of the Pounds fits a pattern that operates in other parts of the Lukan Gospel. We meet it, for example, in the arrest and killing of John the Baptist by Herod, and in the arrest and crucifixion of Jesus. The Parable of the Pounds can be seen as a paradigm for the stories of those characters in the Lukan Gospel who 'lose their pound' when they challenge an oppressive structure, where 'pound' becomes a metaphor for what one has that can be potentially taken away by those in a position of power. This study argues that this pattern of 'taking away the pound' is also seen within stories of women characters who resist patriarchal ideals and expectations. The Parable of the Pounds is used as a lens through which to view the characterizations of Lukan women. New lenses provide new opportunities for perception. This study explores what is opened up by this way of viewing the text. In particular, it explores the ways in which the dynamic of the Parable of the Pounds gives insight into the dynamic operating in the Lukan women's characterizations. LNTS
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