Elizabeth L. Hinson-Hasty pursues places where care for people with serious mental illness and their families is unraveled in the United States. She picks up threads of empowerment from the Christian tradition to address the distinctive circumstances of individuals and families affected by mental illness, and draws upon her own experiences as the sibling of someone with serious mental illness (SMI). As a scholar of theology and Christian ethics, the author challenges the traditional theological explanations of disability and madness and the public policies that try to fit people with SMI into boxes and checklists made for those with minds and bodies society values as ideal. Dutiful Love explores the distinctive relationship between self-sacrificial love and caregiving when that duty to care extends over the course of an entire lifetime because of social limitations placed upon people with mental illness. Hinson-Hasty investigates how the Christian theological tradition shapes our Western understanding of normal and abnormal minds and bodies. This approach to mental and physical impairment associates healing with curing but neglects the empowerment thread that is part of the gospel narrative. The author encourages caregivers (whether professionals, friends, or families) to think about the concept of self-giving as an alternative to self-sacrifice. In the context of families impacted by mental illness or degenerative disease, healing is more synonymous with presence. Intentional presence involves self-giving, listening, contemplation, prophetic truth-telling, and walking with another so that isolation, stigma, and shame no longer define the social realities of people with mental illness, their siblings, or their larger families. The book includes discussion questions, making it an ideal resource for individual reflection, church study groups, and college, seminary, and university classrooms.
Dorothy Day was more than an 'armchair' theologian enjoying casual conversations about theology with friends from the comfort of her easy chair. She was a theologian with 'street cred.' Day commands respect because of her experience living among, with, and as the marginalized. Her awareness and knowledge of the challenges faced by people living in poverty stemmed from and were shaped by her relationships with them. The presumed distance of academic objectivity does not apply to her story. She did more than think and talk about her faith; she embodied it. She did more than challenge the failures of the Christian church or surrounding local community to address the needs of people in poverty; she created new community." --from the introduction
The problem is wealth, not poverty -- Introducing the problem of wealth -- The centrality of economics in Christian theology -- Economism and the ethic of scarcity -- When, why, and how? The boundary between economics and theology -- The current dominant forms of wealth creation and the ethic of scarcity -- Digging for roots to nourish an ethic of enough -- Social trinity, love, and the ethic of enough -- Extensive roots: ecocentric and theocentric visions of economy from a wider variety of the world's great faith traditions -- Increasing the theological and moral imagination of the U.S. middle class -- Real people embodying different values -- Parables for sharing -- Concluding observations and a call to action
Elizabeth L. Hinson-Hasty pursues places where care for people with serious mental illness and their families is unraveled in the United States. She picks up threads of empowerment from the Christian tradition to address the distinctive circumstances of individuals and families affected by mental illness, and draws upon her own experiences as the sibling of someone with serious mental illness (SMI). As a scholar of theology and Christian ethics, the author challenges the traditional theological explanations of disability and madness and the public policies that try to fit people with SMI into boxes and checklists made for those with minds and bodies society values as ideal. Dutiful Love explores the distinctive relationship between self-sacrificial love and caregiving when that duty to care extends over the course of an entire lifetime because of social limitations placed upon people with mental illness. Hinson-Hasty investigates how the Christian theological tradition shapes our Western understanding of normal and abnormal minds and bodies. This approach to mental and physical impairment associates healing with curing but neglects the empowerment thread that is part of the gospel narrative. The author encourages caregivers (whether professionals, friends, or families) to think about the concept of self-giving as an alternative to self-sacrifice. In the context of families impacted by mental illness or degenerative disease, healing is more synonymous with presence. Intentional presence involves self-giving, listening, contemplation, prophetic truth-telling, and walking with another so that isolation, stigma, and shame no longer define the social realities of people with mental illness, their siblings, or their larger families. The book includes discussion questions, making it an ideal resource for individual reflection, church study groups, and college, seminary, and university classrooms.
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