Hearing the news from South America at the turn of the millennium can be like traveling in time: here are the trials of Pinochet, the searches for "the disappeared" in Argentina, the investigation of the death of former president Goulart in Brazil, the Peace Commission in Uruguay, the Archive of Terror in Paraguay, a Truth Commission in Peru. As societies struggle to come to terms with the past and with the vexing questions posed by ineradicable memories, this wise book offers guidance. Combining a concrete sense of present urgency and a theoretical understanding of social, political, and historical realities, State Repression and the Labors of Memory fashions tools for thinking about and analyzing the presences, silences, and meanings of the past. With unflappable good judgment and fairness, Elizabeth Jelin clarifies the often muddled debates about the nature of memory, the politics of struggles over memories of historical injustice, the relation of historiography to memory, the issue of truth in testimony and traumatic remembrance, the role of women in Latin American attempts to cope with the legacies of military dictatorships, and problems of second-generation memory and its transmission and appropriation. Jelin's work engages European and North American theory in its exploration of the various ways in which conflicts over memory shape individual and collective identities, as well as social and political cleavages. In doing so, her book exposes the enduring consequences of repression for social processes in Latin America, and at the same time enriches our general understanding of the fundamentally conflicted and contingent nature of memory. A timely exploration of the nature ofmemory and its political uses.
In all societies—but especially those that have endured political violence—the past is a shifting and contested terrain, never fixed and always intertwined with present-day cultural and political circumstances. Organized around the Argentine experience since the 1970s within the broader context of the Southern Cone and international developments, The Struggle for the Past undertakes an innovative exploration of memory’s dynamic social character. In addition to its analysis of how human rights movements have inflected public memory and democratization, it gives an illuminating account of the emergence and development of Memory Studies as a field of inquiry, lucidly recounting the author’s own intellectual and personal journey during these decades.
In this pathbreaking contribution to debates about human rights, democracy, and society, distinguished social scientists from Latin America and the United States move beyond questions of state terror, violence, and similar abuses to embrace broader concepts of human rights: citizenship, identity, civil society, racism, gender discrimination, and po
The central objective of Men in a Developing Society is to show, as concretely as possible, how men experience a period of rapid economic development, particularly in the areas of migration, occupational mobility, and status attainment. It is based mainly on a sample of 1,640 men in Monterrey, Mexico, a large and rapidly growing manufacturing metropolis in northern Mexico with much in-migration, and a sample of 380 men in Cedral, San Luis Potosí, a small, economically depressed community with high rates of out-migration, much of it to Monterrey. The study of men in Monterrey is perhaps the most thorough one yet conducted of geographic and social mobility in a Latin American city. In part, this was possible because of the innovation of collecting complete life histories that record what each man was doing for any given year in the lay areas of residence, education, family formation, and work. These data permit the effective use of the concepts of life cycle and cohort analysis in the interpretation of the men's geographic and occupational mobility. The experience of the Monterrey men in adapting to the varied changes required by their mobility was not found to be as difficult as is often indicated in the social science literature on the consequences of economic development. In part this may be because Monterrey, in comparison with most other Latin American cities, has been unusually successful in its economic growth. The impact of migration also was lessened because most of the men had visited the city prior to moving there and many had friends or relatives in the city. The age of the migrants upon arrival in Monterrey made a significant difference in subsequent occupational mobility; those of nonfarm background who arrived before age 25 fared better than natives of the city. Although it appears that status inheritance in Monterrey is somewhat higher than in industrialized countries, a considerable proportion of men do move up the occupational ladder. And perhaps as important, the Monterrey men, whether or not they themselves are moving up, perceive the society as an open one. The very success of Monterrey's development created conditions that would bring about changes in the educational, economic, and cultural expectations of its inhabitants. Thus, paradoxically, the general satisfaction and the lack of group and class conflict in Monterrey over the previous decades may well have given rise to future dissatisfaction and conflict.
Originally published in 1947, it is the essential purpose of this book to investigate attitudes of leading Elizabethan and Stuart statesmen, ask whether witchcraft was of any importance in seventeenth-century English history, or even influenced the Great Rebellion. The reader is placed in possession of the more pertinent passages from the arguments used to support or discredit belief in witchcraft.
Fame is notoriously fickle. Her methods are many and varied, and all do not receive a like treatment at her hands. The names of those who have done the most, by laborious and scientific pursuits, alike injurious to their health and happiness, to smooth the thorny paths of their fellow-creatures, are perhaps allowed to lapse into utter oblivion. While others, whose claim to immortality rests on a more slender base, are celebrated among their posterity. Lady Holland’s claim to renown rests upon the later years of her life. She is known to the readers of memoirs and historical biographies of her time as the domineering leader of the Whig circle; as a lady whose social talents and literary accomplishments drew to her house the wits, the politicians, and the cognoscenti of the day. She is known as the hostess who dared to give orders to such guests as Macaulay and Sydney Smith, and, what is more, expected and exacted implicit obedience. As yet, however, little has been written of her earlier years, and on these her Journal will throw much light. It is a record of the years of her unhappy marriage to Sir Godfrey Webster; and after her marriage with Lord Holland the narrative is continued with more or less regularity until 1814. The chief point which at once strikes home in reading the account of her younger days is an entire absence of any system of education, to use the words in their modern application. Everything she learnt was due to her own exertions. She did not receive the benefit of any course of early teaching to prepare her to meet on equal terms the brightest stars of a period which will compare favourably with any other in the annals of this country for genius and understanding. ‘My principles were of my own finding, both religious and moral, for I never was instructed in abstract or practical religion, and as soon as I could think at all chance directed my studies.... Happily for me, I devoured books, and a desire for information became my ruling passion.’ Her own words thus describe how she gained the general knowledge which was subsequently of such use to her. Lectures on geology, courses of chemistry with the savants whom she met on her travels, and hours of careful reading snatched whenever practicable, seem to have been the solace and the recreation of those early years of her married life. By her own efforts she thus became fitted, with the aid of undoubted beauty and a natural liveliness of disposition, to take her place in Whig society, into which her marriage with Lord Holland had thrown her. Without the same opportunities, her salon in later days succeeded and far surpassed in interest that presided over by the beautiful Georgiana, Duchess of Devonshire. Thus said Charles Greville: ‘Tho’ everybody who goes there finds something to abuse or to ridicule in the mistress of the house, or its ways, all continue to go. All like it more or less; and whenever, by the death of either, it shall come to an end, a vacuum will be made in society which nothing can supply. It is the house of all Europe; the world will suffer by the loss; and it may be said with truth that it will “eclipse the gaiety of nations.”’ But her sway over her associates was the rule of fear, not of love; and with age the imperiousness of her demeanour to her intimates grew more marked. Each one of her visitors was liable to become a target for the venom of her wit or the sharpness of her tongue.
The Elizabeth Stories serves as a legacy of Alfred Baroodys wife, Elizabeththe authorwho previously published several articles, short stories, and books. This is a collection of ten short stories and two novelettes compiled into one book. These are stories about adventure, action, mystery, and so much more.
In all societies—but especially those that have endured political violence—the past is a shifting and contested terrain, never fixed and always intertwined with present-day cultural and political circumstances. Organized around the Argentine experience since the 1970s within the broader context of the Southern Cone and international developments, The Struggle for the Past undertakes an innovative exploration of memory’s dynamic social character. In addition to its analysis of how human rights movements have inflected public memory and democratization, it gives an illuminating account of the emergence and development of Memory Studies as a field of inquiry, lucidly recounting the author’s own intellectual and personal journey during these decades.
The central objective of Men in a Developing Society is to show, as concretely as possible, how men experience a period of rapid economic development, particularly in the areas of migration, occupational mobility, and status attainment. It is based mainly on a sample of 1,640 men in Monterrey, Mexico, a large and rapidly growing manufacturing metropolis in northern Mexico with much in-migration, and a sample of 380 men in Cedral, San Luis Potosí, a small, economically depressed community with high rates of out-migration, much of it to Monterrey. The study of men in Monterrey is perhaps the most thorough one yet conducted of geographic and social mobility in a Latin American city. In part, this was possible because of the innovation of collecting complete life histories that record what each man was doing for any given year in the lay areas of residence, education, family formation, and work. These data permit the effective use of the concepts of life cycle and cohort analysis in the interpretation of the men's geographic and occupational mobility. The experience of the Monterrey men in adapting to the varied changes required by their mobility was not found to be as difficult as is often indicated in the social science literature on the consequences of economic development. In part this may be because Monterrey, in comparison with most other Latin American cities, has been unusually successful in its economic growth. The impact of migration also was lessened because most of the men had visited the city prior to moving there and many had friends or relatives in the city. The age of the migrants upon arrival in Monterrey made a significant difference in subsequent occupational mobility; those of nonfarm background who arrived before age 25 fared better than natives of the city. Although it appears that status inheritance in Monterrey is somewhat higher than in industrialized countries, a considerable proportion of men do move up the occupational ladder. And perhaps as important, the Monterrey men, whether or not they themselves are moving up, perceive the society as an open one. The very success of Monterrey's development created conditions that would bring about changes in the educational, economic, and cultural expectations of its inhabitants. Thus, paradoxically, the general satisfaction and the lack of group and class conflict in Monterrey over the previous decades may well have given rise to future dissatisfaction and conflict.
In this pathbreaking contribution to debates about human rights, democracy, and society, distinguished social scientists from Latin America and the United States move beyond questions of state terror, violence, and similar abuses to embrace broader concepts of human rights: citizenship, identity, civil society, racism, gender discrimination, and po
With the fate of humankind resting on their shoulders, the PATH team, along with the mortal Keepers and Guides around the world are sent on various quests. Each individual test will push them all to their limits as time slowly ticks down towards Armageddon and their destiny.
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