Elizabeth J. Bellamy here casts new theoretical light on the Renaissance genre of the dynastic epic. Drawing upon Freudian and Lacanian psychoanalysis to illuminate the emergence of an epic "subjecthood," she focuses on Virgil's Aeneid, Ariosto's Orlando furioso, Tasso's Gerusalemme liberata, and Spenser's Faerie Queene in an attempt to demonstrate how the operations of the unconscious may be interpreted within narrative history. Bellamy first evaluates the psychoanalytic approach to epic as a possible alternative to the new historicism. Turning to the Aeneid, she discusses Freud's'neurotic'relation to Rome as a founding image for a historical unconscious. She then interweaves a genealogy of epic subjecthood with the motif of the translatio imperii, likening the'translations of power'that constitute the translatio imperii to extended meditations on the fate of Troy throughout literary history. According to Bellamy, the epic genre manifests a repeated displacement and repression of its Trojan origins, and the doomed city of Troy represents the locus of epic's own narrative narcissism. Offering provocative analyses of epic temporality and of the function of the death drive in epic narrative, she concludes that dynastic epic may be seen as a structure of narcissistic desire which undermines the capacity of the epic to embody a fully articulated historical subject. Translations of Power will enliven current debates among scholars and students of Renaissance culture, literary theory, gender studies, and psychoanalytic criticism.
Affective Genealogies is an incisive contribution to the current reassessment of postmodern culture and theory. Elizabeth J. Bellamy examines how the Holocaust and Jews have been represented in a wide range of French poststructuralist works. Central to Bellamy's study is her questioning of whether "the non-essentializing discourse of postmodernism [can] ever enable a genuine 'working through' to an understanding of the horror of the Holocaust." She concludes that much recent French thought "encrypts but does not fully confront the trauma of the Holocaust." Bellamy begins by surveying contemporary writings on Judaism, the Holocaust, and the "crisis of memory." She then closely examines recent French debates about Martin Heidegger's relationship to the Nazis, focusing on Jacques Derrida's controversial defense of Heidegger's works. Another chapter examines the works of Philippe Lacoue-Labarthe and Jean-Luc Nancy, noting the ambiguous ways in which they portray the roles played by Jews in modern intellectual history. The last chapter examines the representation of Judaism in Jean-Frangois Lyotard's writings. Bellamy's book contributes to the recent revaluation of French postmodernism and to current studies on the representation of Jews and the Holocaust in Western literature and thought. As Sander Gilman has noted, "the writers and works that were generated in France from Sartre to Lyotard have had a seminal role in shaping the international philosophical discourse about Jewish identity." Affective Genealogies is an essential guide to that controversial-and influential-philosophical movement. Elizabeth J. Bellamy is an associate professor of English at the University of New Hampshire. Sheis the author of Translations of Power: Narcissism and the Unconscious in Epic History.
Elizabeth J. Bellamy here casts new theoretical light on the Renaissance genre of the dynastic epic. Drawing upon Freudian and Lacanian psychoanalysis to illuminate the emergence of an epic "subjecthood," she focuses on Virgil's Aeneid, Ariosto's Orlando furioso, Tasso's Gerusalemme liberata, and Spenser's Faerie Queene in an attempt to demonstrate how the operations of the unconscious may be interpreted within narrative history. Bellamy first evaluates the psychoanalytic approach to epic as a possible alternative to the new historicism. Turning to the Aeneid, she discusses Freud's'neurotic'relation to Rome as a founding image for a historical unconscious. She then interweaves a genealogy of epic subjecthood with the motif of the translatio imperii, likening the'translations of power'that constitute the translatio imperii to extended meditations on the fate of Troy throughout literary history. According to Bellamy, the epic genre manifests a repeated displacement and repression of its Trojan origins, and the doomed city of Troy represents the locus of epic's own narrative narcissism. Offering provocative analyses of epic temporality and of the function of the death drive in epic narrative, she concludes that dynastic epic may be seen as a structure of narcissistic desire which undermines the capacity of the epic to embody a fully articulated historical subject. Translations of Power will enliven current debates among scholars and students of Renaissance culture, literary theory, gender studies, and psychoanalytic criticism.
In Foreign Intervention in Africa after the Cold War—interdisciplinary in approach and intended for nonspecialists—Elizabeth Schmidt provides a new framework for thinking about foreign political and military intervention in Africa, its purposes, and its consequences. She focuses on the quarter century following the Cold War (1991–2017), when neighboring states and subregional, regional, and global organizations and networks joined extracontinental powers in support of diverse forces in the war-making and peace-building processes. During this period, two rationales were used to justify intervention: a response to instability, with the corollary of responsibility to protect, and the war on terror. Often overlooked in discussions of poverty and violence in Africa is the fact that many of the challenges facing the continent today are rooted in colonial political and economic practices, in Cold War alliances, and in attempts by outsiders to influence African political and economic systems during the decolonization and postindependence periods. Although conflicts in Africa emerged from local issues, external political and military interventions altered their dynamics and rendered them more lethal. Foreign Intervention in Africa after the Cold War counters oversimplification and distortions and offers a new continentwide perspective, illuminated by trenchant case studies.
For the past decade, humanitarian actors have increasingly sought not only to assist people affected by conflicts and natural disasters, but also to protect them. At the same time, protection of civilians has become central to UN peacekeeping operations, and the UN General Assembly has endorsed the principle that the international community has the "responsibility to protect" people when their governments cannot or will not do so. Elizabeth Ferris explores the evolution of the international community's understandings of protection, with a particular emphasis on the humanitarian community. "Protection" is a noble word, with positive connotations, but what does it actually mean in practice? Does providing assistance to vulnerable people protect them, for example? Does monitoring the number of rapes protect women? Does increased engagement in protection activities by humanitarian agencies jeopardize the cornerstone humanitarian principles of neutrality and impartiality? In The Politics of Protection, Ferris examines inconsistent ways in which protection is defined and applied. For example, why do certain groups receive international protection while other equally needy groups do not? Her case studies, ranging from Iraq to Katrina, illustrate the challenges—and limitations—of protecting vulnerable populations from the ravages of war and natural disasters. Ferris argues that the protection paradigms currently in use are inadequate to meet the challenges of the future, such as climate change, protracted displacement, and the changing nature of warfare.
In this comprehensive study, Elizabeth Crawford provides the first survey of women’s suffrage campaigns across the British Isles and Ireland, focusing on local campaigns and activists. Divided into thirteen sections covering the regions of England, Wales, Scotland and Ireland, this book gives a unique geographical dimension to debates on the suffrage campaign of the nineteenth and early twentieth centuries Through a study of the grass-roots activists involved in the movement, Crawford provides a counter to studies that have focused on the politics and personalities that dominated at a national level, and reveals that, far from providing merely passive backing to the cause, women in the regions were engaged in the movement as active participants Including a thorough inventory of archival sources and extensive bibliographical and biographical references for each region, including the addresses of campaigners, this guide is essential for researchers, scholars, local historians and students alike.
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