This book is written tribute to First Lady Betty Ford. It was compiled by volunteers from Betty Ford Alpine Garden in Vail, CO. This book highlights her contributions to humanitarian efforts throughout this region and the country. It contains numerous personal photo's and letters from many of the persons whose lives she has touched.
Fame is notoriously fickle. Her methods are many and varied, and all do not receive a like treatment at her hands. The names of those who have done the most, by laborious and scientific pursuits, alike injurious to their health and happiness, to smooth the thorny paths of their fellow-creatures, are perhaps allowed to lapse into utter oblivion. While others, whose claim to immortality rests on a more slender base, are celebrated among their posterity. Lady Holland’s claim to renown rests upon the later years of her life. She is known to the readers of memoirs and historical biographies of her time as the domineering leader of the Whig circle; as a lady whose social talents and literary accomplishments drew to her house the wits, the politicians, and the cognoscenti of the day. She is known as the hostess who dared to give orders to such guests as Macaulay and Sydney Smith, and, what is more, expected and exacted implicit obedience. As yet, however, little has been written of her earlier years, and on these her Journal will throw much light. It is a record of the years of her unhappy marriage to Sir Godfrey Webster; and after her marriage with Lord Holland the narrative is continued with more or less regularity until 1814. The chief point which at once strikes home in reading the account of her younger days is an entire absence of any system of education, to use the words in their modern application. Everything she learnt was due to her own exertions. She did not receive the benefit of any course of early teaching to prepare her to meet on equal terms the brightest stars of a period which will compare favourably with any other in the annals of this country for genius and understanding. ‘My principles were of my own finding, both religious and moral, for I never was instructed in abstract or practical religion, and as soon as I could think at all chance directed my studies.... Happily for me, I devoured books, and a desire for information became my ruling passion.’ Her own words thus describe how she gained the general knowledge which was subsequently of such use to her. Lectures on geology, courses of chemistry with the savants whom she met on her travels, and hours of careful reading snatched whenever practicable, seem to have been the solace and the recreation of those early years of her married life. By her own efforts she thus became fitted, with the aid of undoubted beauty and a natural liveliness of disposition, to take her place in Whig society, into which her marriage with Lord Holland had thrown her. Without the same opportunities, her salon in later days succeeded and far surpassed in interest that presided over by the beautiful Georgiana, Duchess of Devonshire. Thus said Charles Greville: ‘Tho’ everybody who goes there finds something to abuse or to ridicule in the mistress of the house, or its ways, all continue to go. All like it more or less; and whenever, by the death of either, it shall come to an end, a vacuum will be made in society which nothing can supply. It is the house of all Europe; the world will suffer by the loss; and it may be said with truth that it will “eclipse the gaiety of nations.”’ But her sway over her associates was the rule of fear, not of love; and with age the imperiousness of her demeanour to her intimates grew more marked. Each one of her visitors was liable to become a target for the venom of her wit or the sharpness of her tongue.
Were indigenous Americans descendants of the lost tribes of Israel? From the moment Europeans realized Columbus had landed in a place unknown to them in 1492, they began speculating about how the Americas and their inhabitants fit into the Bible. For many, the most compelling explanation was the Hebraic Indian theory, which proposed that indigenous Americans were the descendants of the ten lost tribes of Israel. For its proponents, the theory neatly explained why this giant land and its inhabitants were not mentioned in the Biblical record. In Old Canaan in a New World, Elizabeth Fenton shows that though the Hebraic Indian theory may seem far-fetched today, it had a great deal of currency and significant influence over a very long period of American history. Indeed, at different times the idea that indigenous Americans were descended from the lost tribes of Israel was taken up to support political and religious positions on diverse issues including Christian millennialism, national expansion, trade policies, Jewish rights, sovereignty in the Americas, and scientific exploration. Through analysis of a wide collection of writings—from religious texts to novels—Fenton sheds light on a rarely explored but important part of religious discourse in early America. As the Hebraic Indian theory evolved over the course of two centuries, it revealed how religious belief and national interest intersected in early American history.
The Elizabeth Stories serves as a legacy of Alfred Baroodys wife, Elizabeththe authorwho previously published several articles, short stories, and books. This is a collection of ten short stories and two novelettes compiled into one book. These are stories about adventure, action, mystery, and so much more.
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