Indulgences have been synonymous with corruption in the Catholic Church ever since Martin Luther nailed his ninety-five theses to the church door in Wittenberg in 1517. Tingle explores the nature and evolution of indulgences in the Counter Reformation and how they were used as a powerful tool of personal and institutional reform.
The concept of Purgatory was a central tenet of late-medieval and early-modern Catholicism, and proved a key dividing line between Catholics and Protestants. However, as this book makes clear, ideas about purgatory were often ill-defined and fluid, and altered over time in response to particular needs or pressures. Drawing upon printed pamphlets, tracts, advice manuals, diocesan statutes and other literary material, the study traces the evolution of writing and teaching about Purgatory and the fate of the soul between 1480 and 1720. By examining the subject across this extended period it is argued that belief in Purgatory continued to be important, although its role in the scheme of salvation changed over time, and was not a simply a story of inevitable decline. Grounded in a case study of the southern and western regions of the ancien régime province of Brittany, the book charts the nature and evolution of 'private' intercessory institutions, chantries, obits and private chapel foundation, and 'public' forms, parish provision, confraternities, indulgences and veneration of saints. In so doing it underlines how the huge popularity of post-mortem intercession underwent a serious and rapid decline between the 1550s and late 1580s, only to witness a tremendous resurgence in popularity after 1600, with traditional practices far outstripping the levels of usage of the early sixteenth century. Offering a fascinating insight into popular devotional practices, the book opens new vistas onto the impact of Catholic revival and Counter Reform on beliefs about the fate of the soul after death.
Sacred Journeys in the Counter-Reformation examines long-distance pilgrimages to ancient, international shrines in northwestern Europe in the two centuries after Luther. In this region in the sixteenth and seventeenth centuries, saints’ cults and pilgrimage were frequently contested, more so than in the Mediterranean world. France, the Low Countries and the British Isles were places of disputation and hostility between Protestant and Catholic; sacred landscapes and journeys came under attack and in some regions, were outlawed by the state. Taking as case studies hugely popular medieval shrines such as Compostela, the Mont Saint-Michel and Lough Derg, the impact of Protestant criticism and Catholic revival on shrines, pilgrims’ motives and experiences is examined through life writings, devotional works and institutional records. The central focus is that of agency in religious change: what drove spiritual reform and what were its consequences for the ‘ordinary’ Catholic? This is explored through concepts of the religious self, holy materiality, and sacred space.
In recent years, the rituals and beliefs associated with the end of life and the commemoration of the dead have increasingly been identified as of critical importance in understanding the social and cultural impact of the Reformation. The associated processes of dying, death and burial inevitably generated heightened emotion and a strong concern for religious propriety: the ways in which funerary customs were accepted, rejected, modified and contested can therefore grant us a powerful insight into the religious and social mindset of individuals, communities, Churches and even nation states in the post-reformation period. This collection provides an historiographical overview of recent work on dying, death and burial in Reformation and Counter-Reformation Europe and draws together ten essays from historians, literary scholars, musicologists and others working at the cutting edge of research in this area. As well as an interdisciplinary perspective, it also offers a broad geographical and confessional context, ranging across Catholic and Protestant Europe, from Scotland, England and the Holy Roman Empire to France, Spain and Ireland. The essays update and augment the body of literature on dying, death and disposal with recent case studies, pointing to future directions in the field. The volume is organised so that its contents move dynamically across the rites of passage, from dying to death, burial and the afterlife. The importance of spiritual care and preparation of the dying is one theme that emerges from this work, extending our knowledge of Catholic ars moriendi into Protestant Britain. Mourning and commemoration; the fate of the soul and its post-mortem management; the political uses of the dead and their resting places, emerge as further prominent themes in this new research. Providing contrasts and comparisons across different European regions and across Catholic and Protestant regions, the collection contributes to and extends the existing literature on this important historiographical theme.
Elizabeth Tingle explores the theory and practice of authority during the sixteenth century in France, through an examination of the religious culture and political institutions of the city of Nantes. She provides a survey of the socio-economic structures of the mid-sixteenth-century city.
This study explores the theory and practice of authority during the later sixteenth century, in the religious culture and political institutions of the city of Nantes, where the religious wars traditionally came to an end with the great Edict of 1598. The Wars of Religion witnessed serious challenges to the authority of the last Valois kings of France. Through detailed examination of the municipal and ecclesiastical records of Nantes, the author considers challenges to authority, its renegotiation and reconstruction in the city during the civil war period. The book surveys the socio-economic structures of the city, details the growth of the Protestant church, assesses the impact of sectarian conflict and the early counter reform movement on the Catholic Church, and evaluates the changing political relations of the city council with the population and with the French crown. Finally, Tingle focuses on the Catholic League rebellion against the king and the question of why Nantes held out against Henry IV longer than any other French city.
The concept of Purgatory was a central tenet of late-medieval and early-modern Catholicism, and proved a key dividing line between Catholics and Protestants. However, as this book makes clear, ideas about purgatory were often ill-defined and fluid, and altered over time in response to particular needs or pressures. Drawing upon printed pamphlets, tracts, advice manuals, diocesan statutes and other literary material, the study traces the evolution of writing and teaching about Purgatory and the fate of the soul between 1480 and 1720. By examining the subject across this extended period it is argued that belief in Purgatory continued to be important, although its role in the scheme of salvation changed over time, and was not a simply a story of inevitable decline. Grounded in a case study of the southern and western regions of the ancien régime province of Brittany, the book charts the nature and evolution of 'private' intercessory institutions, chantries, obits and private chapel foundation, and 'public' forms, parish provision, confraternities, indulgences and veneration of saints. In so doing it underlines how the huge popularity of post-mortem intercession underwent a serious and rapid decline between the 1550s and late 1580s, only to witness a tremendous resurgence in popularity after 1600, with traditional practices far outstripping the levels of usage of the early sixteenth century. Offering a fascinating insight into popular devotional practices, the book opens new vistas onto the impact of Catholic revival and Counter Reform on beliefs about the fate of the soul after death.
Indulgences have been synonymous with corruption in the Catholic Church ever since Martin Luther nailed his ninety-five theses to the church door in Wittenberg in 1517. Tingle explores the nature and evolution of indulgences in the Counter Reformation and how they were used as a powerful tool of personal and institutional reform.
In recent years, the rituals and beliefs associated with the end of life and the commemoration of the dead have increasingly been identified as of critical importance in understanding the social and cultural impact of the Reformation. The associated processes of dying, death and burial inevitably generated heightened emotion and a strong concern for religious propriety: the ways in which funerary customs were accepted, rejected, modified and contested can therefore grant us a powerful insight into the religious and social mindset of individuals, communities, Churches and even nation states in the post-reformation period. This collection provides an historiographical overview of recent work on dying, death and burial in Reformation and Counter-Reformation Europe and draws together ten essays from historians, literary scholars, musicologists and others working at the cutting edge of research in this area. As well as an interdisciplinary perspective, it also offers a broad geographical and confessional context, ranging across Catholic and Protestant Europe, from Scotland, England and the Holy Roman Empire to France, Spain and Ireland. The essays update and augment the body of literature on dying, death and disposal with recent case studies, pointing to future directions in the field. The volume is organised so that its contents move dynamically across the rites of passage, from dying to death, burial and the afterlife. The importance of spiritual care and preparation of the dying is one theme that emerges from this work, extending our knowledge of Catholic ars moriendi into Protestant Britain. Mourning and commemoration; the fate of the soul and its post-mortem management; the political uses of the dead and their resting places, emerge as further prominent themes in this new research. Providing contrasts and comparisons across different European regions and across Catholic and Protestant regions, the collection contributes to and extends the existing literature on this important historiographical theme.
This study explores the theory and practice of authority during the later sixteenth century, in the religious culture and political institutions of the city of Nantes, where the religious wars traditionally came to an end with the great Edict of 1598. The Wars of Religion witnessed serious challenges to the authority of the last Valois kings of France. Through detailed examination of the municipal and ecclesiastical records of Nantes, the author considers challenges to authority, its renegotiation and reconstruction in the city during the civil war period. The book surveys the socio-economic structures of the city, details the growth of the Protestant church, assesses the impact of sectarian conflict and the early counter reform movement on the Catholic Church, and evaluates the changing political relations of the city council with the population and with the French crown. Finally, Tingle focuses on the Catholic League rebellion against the king and the question of why Nantes held out against Henry IV longer than any other French city.
Sacred Journeys in the Counter-Reformation examines long-distance pilgrimages to ancient, international shrines in northwestern Europe in the two centuries after Luther. In this region in the sixteenth and seventeenth centuries, saints’ cults and pilgrimage were frequently contested, more so than in the Mediterranean world. France, the Low Countries and the British Isles were places of disputation and hostility between Protestant and Catholic; sacred landscapes and journeys came under attack and in some regions, were outlawed by the state. Taking as case studies hugely popular medieval shrines such as Compostela, the Mont Saint-Michel and Lough Derg, the impact of Protestant criticism and Catholic revival on shrines, pilgrims’ motives and experiences is examined through life writings, devotional works and institutional records. The central focus is that of agency in religious change: what drove spiritual reform and what were its consequences for the ‘ordinary’ Catholic? This is explored through concepts of the religious self, holy materiality, and sacred space.
Did you know that scientific evidence suggests that certain natural herbs and supplements may make your cold and flu symptoms milder and reduce the number of days you're sick? It's true. Millions have already discovered the healing power of echinacea and other popular herbs. With this book, so can you. Inside you'll learn: - How echinacea may reduce the number of days you are sick - How taking zinc lozenges at the beginning of a cold may help you get better faster - Which other herbs and supplements are helpful for colds and flus It's all here in simple, straightforward language. You'll find yourself turning to this helpful, trusted companion again and again.
This workbook is designed to teach you the most popular stress management and relaxation techniques and exercises used today. Consider it your guide to increasing your awareness of your personal reaction to stress and building your sense of control and mastery over the stressors in your life. A basic premise of this workbook is that the benefits of relaxation and stress reduction techniques can only be fully realized after they have been practiced regularly over a period of time. Intellectual understanding of most techniques is of little value, unless accompanied by firsthand experience. Illustrated.
The book starts with the proposal, planning the wedding, the venue and clothes. On the Day includes advice on religious and legal matters, music, invitations, signing and leaving the church. Personal Matters deals with lifestyle expectations, sex, make-up and hairstyles. Style is about the look of the wedding and Celebrations covers the engagement party and reception, wedding gifts and speeches, as well as food and drink. After the Wedding advises on going away, honeymoon travel, announcements and thank-you letters.
God Who? is a springboard for drawing one's personal conclusions about God's existence. Sarah Coleman confronts tough issues and presents fresh perspectives on God's identity through stories of everyday experiences and sketches of the lives of Bible characters. "Just because we attend institutions of higher education doesn't mean we have all the answers," Coleman says, "Rather, it means we ask tougher questions." God is real, and His power hasn't diminished with the passing of time. He is both teacher and friend, loving and just--and every bit as relevant as He was 2,000 years ago. Through the preceptive eyes of a growing, learning, college-aged Christian, God Who? Brings the Savior to life.
From the fire-hot author of Asking for Trouble comes a second irresistibly funny and romantic novel, in which we meet the delightfully wicked Harriet and John, who are matched as perfectly as scones and clotted cream -- if only Harriet would let herself indulge. Up to her eyeballs in her friends' dramas, Harriet Grey has no time for her own, let alone getting entangled with John Mackenzie. And though it's been ages since she's met one of the most gorgeous men London has to offer, it seems John's entangled with someone else. Or is he? Though they say all's fair in love, Harriet isn't about to complicate her life -- or risk her heart. But the persistent John seems to pop up everywhere she turns, and soon she's agreeing to meet him for a cocktail to repay a favor. After all, what harm can come out of one innocent little drink? Maybe a few breathtaking kisses, some suspiciously lingering embraces, and a wonderful weak-kneed dizziness that most definitely is not the flu. And that's before she finds herself all alone with John at Christmas. .
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