The Civil War spawned tens of thousands of southern refugees. Some fled from bombardment or rumor of invasion. Others were exiled by enemy commanders. Virtually none anticipated the extreme hardships they would encounter. Through diligent research in manuscripts and newspapers, Mary Elizabeth Massey brings vivid detail to all aspects of southern refugee life. Thrilling tales of displaced people scrambling for trains or making river crossings recapture the poignancy of civilians trapped between advancing and retreating armies. Massey examines the psychological effects of the war on the homeless, the humor they found in their difficulties, their activities in adopted communities, private and public aid, and legislation concerning them. The refugees created enormous problems for the southern war effort as they crowded into the ever-contracting areas of the Confederacy, disabling wartime transportation and contributing to the congestion of cities to the point that it was difficult to feed and house them. Historians have long recognized the refugees’ importance, and writers of fiction their appeal, but Massey’s Refugee Life in the Confederacy—originally published in 1964—marks the first full telling of their story. With a new introduction by George C. Rable, this comprehensive study is essential to a thorough understanding of the Civil War.
The Mind of the Master Class tells of America's greatest historical tragedy. It presents the slaveholders as men and women, a great many of whom were intelligent, honorable, and pious. It asks how people who were admirable in so many ways could have presided over a social system that proved itself an enormity and inflicted horrors on their slaves. The South had formidable proslavery intellectuals who participated fully in transatlantic debates and boldly challenged an ascendant capitalist ('free-labor') society. Blending classical and Christian traditions, they forged a moral and political philosophy designed to sustain conservative principles in history, political economy, social theory, and theology, while translating them into political action. Even those who judge their way of life most harshly have much to learn from their probing moral and political reflections on their times - and ours - beginning with the virtues and failings of their own society and culture.
A mesmerizing novel of four generations of Southwestern women bound to a mythical legacy With its family secrets and hallowed texts containing explosive truths, The Night Journal suggests A. S. Byatt’s Possession transplanted to the raw and beautiful landscape of the American Southwest. Meg Mabry has spent her life oppressed by her family’s legacy—a heritage beginning with the journals written by her great-grandmother in the 1890s and solidified by her grandmother Bassie, a famous historian who published them to great acclaim. Until now, Meg has stubbornly refused to read the journals. But when she concedes to accompany the elderly and vipertongued Bassie on a return trip to the fabled land of her childhood in New Mexico, Meg finally succumbs to the allure of her great-grandmother’s story—and soon everything she believed about her family is turned upside down.
Long before the Montgomery bus boycott ushered in the modern civil rights movement, black and white southerners struggled to forge interracial democracy in America. This innovative book examines the most successful interracial coalition in the nineteenth-century South, Virginia's Readjuster Party, and uncovers a surprising degree of fluidity in postemancipation southern politics. Melding social, cultural, and political history, Jane Dailey chronicles the Readjusters' efforts to foster political cooperation across the color line. She demonstrates that the power of racial rhetoric, and the divisiveness of racial politics, derived from the everyday experiences of individual Virginians_from their local encounters on the sidewalk, before the magistrate's bench, in the schoolroom. In the process, she reveals the power of black and white southerners to both create and resist new systems of racial discrimination. The story of the Readjusters shows how hard white southerners had to work to establish racial domination after emancipation, and how passionately black southerners fought each and every infringement of their rights as Americans.
In the late 19th century, the Rockwellian city of Plymouth, Michigan, became the breeding ground for competitive air-rifle companies, putting this still-thriving suburban Detroit community on the map. Plymouths Air Rifle Industry hones in on the three air-rifle companies and the spin-off .22-caliber rifle company that dominated the Plymouth landscape for years. William Philip Markham and his company, the Markham Air Rifle Company, first received an air-rifle patent in 1887. The Plymouth Iron Windmill Company entered the competition in 1888, when founder Clarence Hamilton introduced his prototype to the board of directors. After firing the rifle, general manager Lewis Cass Hough declared, Boy, thats a Daisy, and the Daisy air rifle was born; the company was renamed in 1895. The Plymouth Air Rifle Company opened in 1888 and ceased to exist after its building burned in 1894. Hamilton went on to develop a .22-caliber rifle and started the Hamilton Manufacturing Company in 1898. The rifle era ended when the last of the competitors, Daisy, moved to Rogers, Arkansas, in 1958.
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