In the years between Confederation and the Depression nearly 500,000 Maritimers left their homes to work in the United States or other parts of Canada. Why they left and how their departure affected the region's economy have long been debated but, until now, a major component of that exodus has been largely ignored. In Obligation and Opportunity Betsy Beattie addresses this oversight, examining the lives of the tens of thousands of single Maritime women who left to work in Boston between 1870 and 1930.
Early modern men and women represented their lives very differently from twentieth-century autobiographers, sharing none of the current preoccupation with individuality and the unique self. The writers represented in this two-volume collection sought connections between particular events in their lives and the larger pattern of Christian salvation. The texts reproduced here are united in the way they interconnect personal experiences and feelings with scriptural passages in an attempt to understand daily life in spiritual terms. Almost all the women whose works appear in these volumes would have been considered religious radicals by their contemporaries. Living through the turbulent times of the English Revolution (1642-1660) it is unsurprising that their life writings are marked by a sense of persecution. Many of them spent time in prison: Katherine Evans, Sarah Cheevers and Barbara Blaugdane were all imprisoned for preaching the faith of The Society of Friends, while Mary Rowlandson spent several months as a captive of North American Indians. In her introduction to these writings, Elizabeth Skerpan-Wheeler provides brief biographical sketches of these writers, together with details of the publication history of each text. With the exception of Rowlandson's works, the writings in these volumes are the first complete, unabridged editions in modern times.
This book examines the stories of radical Protestant women who prophesied between the British Civil Wars and the Great Awakening. It explores how women prophets shaped religious and civic communities in the British Atlantic world by invoking claims of chosenness. Elizabeth Bouldin interweaves detailed individual studies with analysis that summarizes trends and patterns among women prophets from a variety of backgrounds throughout the British Isles, colonial North America, and continental Europe. Highlighting the ecumenical goals of many early modern dissenters, Women Prophets and Radical Protestantism in the British Atlantic World, 1640–1730 places female prophecy in the context of major political, cultural, and religious transformations of the period. These include transatlantic migration, debates over toleration, the formation of Atlantic religious networks, and the rise of the public sphere. This wide-ranging volume will appeal to all those interested in European and British Atlantic history and the history of women and religion.
Celebrating 250 years, St. Peter's Episcopal Church in the Society Hill neighborhood of Philadelphia, has witnessed a rich mixture of people and events that reflect critical periods of American political and cultural history. George Washington worshiped here as did abolitionists and slave holders, Whigs, Democrats, and Republicans. St. Peter's was a point of first contact for thousands of immigrants, and the church opened schools for immigrants to help them to acculturate to life in Philadelphia. Opening a window onto colonial Philadelphia and the nation's histories, St. Peter's Church is a glorious testament to this National Historic Landmark. In addition to the stories and hundreds of black-and-white and color photographs, this handsome volume provides a history of the grounds, the churchyard, and the church itself-a classic example of eighteenth-century Philadelphia design that later incorporated the work of renown architects William Strickland, Thomas U. Walter, and Frank Furness.
Early modern men and women represented their lives very differently from twentieth-century autobiographers, sharing none of the current preoccupation with individuality and the unique self. The writers represented in this two-volume collection sought connections between particular events in their lives and the larger pattern of Christian salvation. The texts reproduced here are united in the way they interconnect personal experiences and feelings with scriptural passages in an attempt to understand daily life in spiritual terms. Almost all the women whose works appear in these volumes would have been considered religious radicals by their contemporaries. Living through the turbulent times of the English Revolution (1642-1660) it is unsurprising that their life writings are marked by a sense of persecution. Many of them spent time in prison: Katherine Evans, Sarah Cheevers and Barbara Blaugdane were all imprisoned for preaching the faith of The Society of Friends, while Mary Rowlandson spent several months as a captive of North American Indians. In her introduction to these writings, Elizabeth Skerpan-Wheeler provides brief biographical sketches of these writers, together with details of the publication history of each text. With the exception of Rowlandson's works, the writings in these volumes are the first complete, unabridged editions in modern times.
They baked New England's Thanksgiving pies, preached their faith to crowds of worshippers, spied for the patriots during the Revolution, wrote that human bondage was a sin, and demanded reparations for slavery. Black women in colonial and revolutionary New England sought not only legal emancipation from slavery but defined freedom more broadly to include spiritual, familial, and economic dimensions. Hidden behind the banner of achieving freedom was the assumption that freedom meant affirming black manhood The struggle for freedom in New England was different for men than for women. Black men in colonial and revolutionary New England were struggling for freedom from slavery and for the right to patriarchal control of their own families. Women had more complicated desires, seeking protection and support in a male headed household while also wanting personal liberty. Eventually women who were former slaves began to fight for dignity and respect for womanhood and access to schooling for black children.
The "she" stories begin while traveling alone in Paris. They are a journey of one woman, and the many she. She of the stories resists a name. She doesn't really' know why but she honors her knowing anyway. She simply invites each she to emerge as they bubble up inside of her as she travels along and alone on this fifteen day trip. As she travels, she recognizes common themes, patterns, her thinking. She also learns to trust a feeling energy versus a thinking energy to lead her forward and help her in her choices. This feeling energy helps her make connections to the humanity all around her. Beyond the barriers of language is a silent language: the language of the smile, of softness, of warmth and the language to bridge to one other. Her selves emerge and as she observes them and their thought-filled ways, they fall away quietly, unleashing something unexpected at the end of her trip. There is a silent agreement that we all have to release this. The She Stories are for those who wonder about their own workings, wherever they are in their life. All of us have many selves that live inside of us and to root them out, we must be very intentional as we move in relationship within the world. It seems we must do this alone, yet know that we are never alone. Where does one begin their quest? .to better know one's own process? better find one's own way? .become aware of what one is drawn to? It seems through a non-linear inner listening process--a continual exploration and reflection of the self in everyday living as well as in new places and with new people. Importantly, to become aware of our own process through the stories we tell ourselves.
This study considers the relationship of Deuteronomy 28 to the curse traditions of the ancient Near East. It focuses on the linguistic and cultural means of the transmission of these traditions to the book of Deuteronomy. Laura Quick examines a broad range of materials, including Old Aramaic inscriptions, attempting to show the value of these Northwest Semitic texts as primary sources to reorient our view of an ancient world usually seen through a biblical or Mesopotamian lens. By studying these inscriptions alongside the biblical text, Deuteronomy 28 and the Aramaic Curse Tradition increases our knowledge of the early history and function of the curses in Deuteronomy 28. This has implications for our understanding of the date of the composition of the book of Deuteronomy, and the reasons behind its production. The ritual realm which stands behind the use of curses and the formation of covenants in the biblical world is also explored, arguing that the interplay between orality and literacy is essential to understanding the function and form of the curses in Deuteronomy. This book contributes to our understanding of the book of Deuteronomy and its place within the literary history of ancient Israel and Judah, with implications for the composition of the Pentateuch or Torah as a whole.
The conquest of Port-Royal by British forces in 1710 is an intensely revealing episode in the history of northeastern North America. Bringing together multi-layered perspectives, including the conquest's effects on aboriginal inhabitants, Acadians, and New Englanders, and using a variety of methodologies to contextualise the incident in local, regional, and imperial terms, six prominent scholars form new conclusions regarding the events of 1710. The authors show that the processes by which European states sought to legitimate their claims, and the terms on which mutual toleration would be granted or withheld by different peoples living side by side are especially visible in the Nova Scotia that emerged following the conquest. Important on both a local and global scale, The 'Conquest' of Acadia will be a significant contribution to Acadian history, native studies, native rights histories, and the socio-political history of the eighteenth century.
How Chan Marshall, aka Cat Power, Survived Herself–and Became the Indie Rock Queen. Chan Marshall’s stark lyrics, minimal arrangements,and wounded, smoky vocals, were an instant indie hit in the nineties–but her mental instability nearly derailed her career. How this sensitive but headstrong Georgian daughter of an unstable mother and a relatively unknown musician father–managed to make it big, burn out, and rise up again to become not only the darling of the indie music scene but also a fashion and Hollywood icon is the fabric of this irresistible story. Covering her musical beginnings in the south and her booze-soaked rise to fame in New York City to her eventual breakdown and subsequent reclamation of herself and her music, Cat Power delves into the soul of this fragile but ferociously gifted young talent. With seven albums behind her, the hottest designers clamoring to dress her, and perpetually sold-out venues, Marshall is at the height of her career–a perfect vantage point from which to look at her notorious and intriguing history. From interviews with her family, musicians such as Thurston Moore, Nick Cave, Dave Grohl, and Jack White, past loves like Bill Callahan and Vincent Gallo, and current friends such as Karl Lagerfeld and Wong Kar-Wai, Elizabeth Goodman gives us the real Chan Marshall–the little girl, the woman, the artist.
In accepting the task of compiling the history of a town, rich with historic lore, the author was fully sensible of the labor connected with it; but she resolved to go bravely on and accomplish all that health, perseverance, research and industry, would eventually achieve. Fairfield is her native town, and in Southport, which is a part of it, she was born. For over two hundred years her ancestors have lived and died within the limits of the township. On the hill which summoned the inhabitants of Green's Farms, by the beating of a drum, to the meeting-house on the Lord's day, her honored father, the late Jonathan Godfrey, was born. Her great grandfather, Lieutenant Nathan Godfrey, of Colonel Whiting's company, fought the battles of Ticonderoga and Crown Point. On her mother's side, she is a direct descendant of Richard Hubbell and of Joshua Jennings, and on both sides of the house of the Couch family. The blood which nerved some of the bravest men and women of Fairfield to deeds of courage, endurance, and military and political achievements, runs in her veins. It therefore, has proved no reluctant task for her to write the history of the men and women who took part in the settlement of New England, and more particularly of Fairfield. It is at all times interesting to study the history of our New England ancestry, which, like the seed of Abraham, has become throughout the vast domain of the United States, in numbers like unto the sands upon the sea-shore: and for their intelligence, sound religious principles, thrift, ingenuity, indomitable perseverance and industry, they are honored by all the nations of the earth. Therefore, to write of their political and military prowess, their religious views, their manners and customs, will prove interesting to all who love old Fairfield. This is book two of two of this series and presents the years 1700 through 1818.
Eva McDonald Valesh was one of the Progressive Era's foremost labor publicists. Challenging the narrow confines placed on women, Valesh became a successful investigative journalist, organizer, and public speaker for labor reform.Valesh was a compatriot of the labor leaders of her day and the "right-hand man" of Samuel Gompers, president of the American Federation of Labor. Events she covered during her colorful, unconventional reporting career included the Populist revolt, the Cuban crisis of the 1890s, and the 1910 Shirtwaistmakers' uprising. She was described as bright, even "comet-like," by her admirers, but her enemies saw her as "a pest" who took "all the benefit that her sex controls when in argument with a man."Elizabeth Faue examines the pivotal events that transformed this outspoken daughter of a working-class Scots-Irish family into a national political figure, interweaving the study of one woman's fascinating life with insightful analysis of the changing character of American labor reform during the period from 1880 to 1920. In her journey through the worlds of labor, journalism, and politics, Faue lays bare the underside of social reform and reveals how front-line workers in labor's political culture—reporters, investigators, and lecturers—provoked and informed American society by writing about social wrongs. Compelling, insightful, and at times humorous, Writing the Wrongs is a window on the Progressive Era, on social history and the new journalism, and on women's lives and the meanings of class and gender.
Marian Smith recaptures a rich period in French musical theater when ballet and opera were intimately connected. Focusing on the age of Giselle at the Paris Opéra (from the 1830s through the 1840s), Smith offers an unprecedented look at the structural and thematic relationship between the two genres. She argues that a deeper understanding of both ballet and opera--and of nineteenth-century theater-going culture in general--may be gained by examining them within the same framework instead of following the usual practice of telling their histories separately. This handsomely illustrated book ultimately provides a new portrait of the Opéra during a period long celebrated for its box-office successes in both genres. Smith begins by showing how gestures were encoded in the musical language that composers used in ballet and in opera. She moves on to a wide range of topics, including the relationship between the gestures of the singers and the movements of the dancers, and the distinction between dance that represents dancing (entertainment staged within the story of the opera) and dance that represents action. Smith maintains that ballet-pantomime and opera continued to rely on each other well into the nineteenth century, even as they thrived independently. The "divorce" between the two arts occurred little by little, and may be traced through unlikely sources: controversies in the press about the changing nature of ballet-pantomime music, shifting ideas about originality, complaints about the ridiculousness of pantomime, and a little-known rehearsal score for Giselle. ?
This is a complete list of those freemen, arranged chronologically by the date of the meetings of the General or Quarterly Court at which they were admitted, with a citation to the volume and page number of the Colonial Records in which the data appears. Originally published as "List of Freemen," it appeared in Vol. III of The New England Historical and Genealogical Register (1849) in four successive numbers. Here they are combined in one volume, with an added index, and a new title.
This volume comprises all the cemetery records originally published in the fifteen volumes of The "Old Northwest" Genealogical Quarterly between 1898 and 1912. It consists principally of tombstone inscriptions from cemeteries in the following counties in northeastern and central Ohio: Athens, Delaware, Fairfield, Franklin (including the city of Columbus), Geauga, Guernsey, Jackson, Knox, Licking, Lorain, Madison, Pickaway, Portage, Ross, Trumbull, and Vinton.
For more than 20 years insect/plant relations have been a focus for studies in ecology and evolution. The importance of insects as crop pests, and the great potential of insects for the biological control of weeds, have provided further impetus for work in this area. All this attention has resulted in books on various aspects of the topic, and reviews and research papers are abundant. So why write another book? It seems to us that, in the midst of all this activity, behavior has been neglected. We do not mean to suggest that there have not been admirable papers on behavior. The fact that we can write this book attests to that. But we feel that, too often, behavior is relegated to a back seat. In comparison to the major ecological and evolutionary questions, it may seem trivial. Yet the whole process of host-plant selection and host-plant specificity amongst insects depends on behavior, and selection for behavioral differences must be a prime factor in the evolution of host-plant specificity. In writing this book, we hope to draw attention to this central role of behavior and, hopefully, encourage a few students to attack some of the very difficult questions that remain unanswered.
Secrets hurt. No one knows that better than Charlotte but that painful lesson is forgotten under the charm and heat of Oz Cole’s intense green gaze. He is insufferably infuriating…and shockingly charismatic. It’s no wonder that she forgot to protect her heart. Oz is stunned when confronted with the beauty trying to untangle herself from two barking dogs. He’s even more shocked when she walks away…and he doesn’t know her name. But Oz is good at discovering secrets. And Charlotte is going to be the most fascinating mystery he’s ever revealed! Unfortunately, his secrets threaten to pull them apart.
Not trusting love, Penny is wary of Deputy Louis’ attentions. The men in her past have abused her trust to the point where she’s unwilling to believe in men any longer. But somehow, Louis’s smiles and his charm slowly inch past her defenses. Is there any way to guard her heart against him? Not really – especially when he’s so good to her twin boys. Louis always thought that Penny was pretty, but as she takes on a new job, she blossoms with confidence. Finally, he convinces her to take a chance on him…and he carries her away…literally! Enjoy this short novella about Penny and Louis, two characters that you met in the Sinful Nights series!
Elizabeth Mancke presents a comparative history arguing that differences in the political cultures of Canada and the United States have their origins in changes in the governance of the British Empire in the late seventeenth and early eighteenth centuries.
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