The author offers an interpretation of Mary that is theologically sound, spiritually empowering, ethically challenging, socially liberating, and ecumenically fruitful. She construes the image of Mary so as to be a source of blessing rather than blight for women's lives in both religious and political terms.
Since the middle of the twentieth century,' writes Elizabeth Johnson, 'there has been a renaissance of new insights into God in the Christian tradition. On different continents, under pressure from historical events and social conditions, people of faith have glimpsed the living God in fresh ways. It is not that a wholly different God is discovered from the One believed in by previous generations. Christian faith does not believe in a new God but, finding itself in new situations, seeks the presence of God there. Aspects long-forgotten are brought into new relationships with current events, and the depths of divine compassion are appreciated in ways not previously imagined.' This book sets out the fruit of these discoveries. The first chapter describes Johnson's point of departure and the rules of engagement, with each succeeding chapter distilling a discrete idea of God. Featured are transcendental, political, liberation, feminist, black, Hispanic, interreligious, and ecological theologies, ending with the particular Christian idea of the one God as Trinity.
18-year-old Elizabeth Johnson's debut poetry collection is a contemporary display of the veiled emotion in life. Johnson captures moments with words like a photographer with a camera, touches topics of femininity, family, and the ordinary issue of self-love.
While this derives from a Madeleva lecture of the same title that was delivered in 1993, the points made and updated by Elizabeth Johnson in this revised edition of Women, Earth, and Creator Spirit are even more pressing today. Since the 1990s, the environment has only been degraded more, and one could argue that the status of women has been eroded by the rise of religious fundamentalism in almost every culture. Johnson draws out the links between attitudes toward women and the way we treat the natural world around us. If nature is somehow perceived as “feminine,” then it is no surprise that it is heedlessly abused and used, especially when both women and the earth exist under the sovereignty of a patriarchal God.
Elizabeth Johnson takes the 13 gospel appearances of Mary of Nazareth and creates a rich, deep Marian identity from this complex mosaic. Dangerous Memories is taken from her acclaimed Truly Our Sister: A Theology of Mary in the Communion of Saints (0-8264-1473-7), with the addition of a new introduction and a short annotated bibliography.
How should you respond to suffering? What does God say about healing? What Does God Say About suffering? As humans, we are bound to suffer physical affliction on this earth. However, as Christians, what should our response be to that affliction? Should we simply accept it and stoically go on with our lives? Seek help through prayer, but reject medicine? Attend dramatic healing services? Does God still heal sickness today? If so, how do we access His healing? Touching the Hem considers these questions and more. It starts with a thorough look upward at God-who He claims to be, what He has done for us in the past, and what He promises to do in the future. It then looks at our circumstances, observing physical affliction through the lens of God's Word. Only then does it turn the gaze inward, considering our response to physical suffering, and how to live according to biblical principles.
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In this fresh creative approach to theology, Elizabeth Johnson asks how we can understand cosmic redemption in a time of advancing ecological devastation. In effect, how can we extend the core Christian belief in salvation to include all created beings? Immediately this question runs into a formidable obstacle: the idea that Jesus's death on the cross was required as atonement for human sin-- a theology laid out by the eleventh-century theologian St. Anselm. Constructing her argument (like Anselm) in the form of a dialogue, Johnson lays out the foundations in scripture, the teachings of Jesus, and the early Church for an understanding that emphasizes the love and mercy of God, showing how this approach can help us respond to a planet in peril.
Over the past fifty years, debates about human rights have assumed an increasingly prominent place in postcolonial literature and theory. Writers from Salman Rushdie to Nawal El Saadawi have used the novel to explore both the possibilities and challenges of enacting and protecting human rights, particularly in the Global South. In Fictions of Dignity, Elizabeth S. Anker shows how the dual enabling fictions of human dignity and bodily integrity contribute to an anxiety about the body that helps to explain many of the contemporary and historical failures of human rights, revealing why and how lives are excluded from human rights protections along the lines of race, gender, class, disability, and species membership. In the process, Anker examines the vital work performed by a particular kind of narrative imagination in fostering respect for human rights. Drawing on phenomenology, Anker suggests how an embodied politics of reading might restore a vital fleshiness to the overly abstract, decorporealized subject of liberal rights. Each of the novels Anker examines approaches human rights in terms of limits and paradoxes. Rushdie's Midnight's Children addresses the obstacles to incorporating rights into a formerly colonized nation's legal culture. El Saadawi’s Woman at Point Zero takes up controversies over women’s freedoms in Islamic society. In Disgrace, J. M. Coetzee considers the disappointments of post-apartheid reconciliation in South Africa. And in The God of Small Things, Arundhati Roy confronts an array of human rights abuses widespread in contemporary India. Each of these literary case studies further demonstrates the relevance of embodiment to both comprehending and redressing the failures of human rights, even while those narratives refuse simplistic ideals or solutions.
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