An intimate look at the 1949 Asian Women’s Conference, the movements it drew from, and its influence on feminist anticolonialism around the world. In 1949, revolutionary activists from Asia hosted a conference in Beijing that gathered together their comrades from around the world. The Asian Women’s Conference developed a new political strategy, demanding that women from occupying colonial nations contest imperialism with the same dedication as women whose countries were occupied. Bury the Corpse of Colonialism shows how activists and movements create a revolutionary theory over time and through struggle—in this case, by launching a strategy for anti-imperialist feminist internationalism. At the heart of this book are two stories. The first describes how the 1949 conference came to be, how it was experienced, and what it produced. The second follows the delegates home. What movements did they represent? Whose voices did they carry? How did their struggles hone their praxis? By examining the lives of more than a dozen AWC participants, Bury the Corpse of Colonialism traces the vital differences at the heart of internationalist solidarity for women’s emancipation in a world structured through militarism, capitalism, patriarchy, and the seeming impossibility of justice.
In 1949, revolutionary women from Asia who fought colonial occupation and patriarchal oppression gathered in Beijing for the Asian Women's Conference. Together, they drew from their experiences to develop a political strategy for women's internationalism that sought to end imperialism and build socialism. Connected with the Women's International Democratic Federation, women from Latin America, the Caribbean, and North, West, and Southern Africa also joined the conversation before the rise of Afro-Asian solidarity movements gained the name. Their strategy for internationalism demanded that women from occupying colonial nations contest imperialism with the same dedication as women whose countries were occupied"--
An intimate look at the 1949 Asian Women’s Conference, the movements it drew from, and its influence on feminist anticolonialism around the world. In 1949, revolutionary activists from Asia hosted a conference in Beijing that gathered together their comrades from around the world. The Asian Women’s Conference developed a new political strategy, demanding that women from occupying colonial nations contest imperialism with the same dedication as women whose countries were occupied. Bury the Corpse of Colonialism shows how activists and movements create a revolutionary theory over time and through struggle—in this case, by launching a strategy for anti-imperialist feminist internationalism. At the heart of this book are two stories. The first describes how the 1949 conference came to be, how it was experienced, and what it produced. The second follows the delegates home. What movements did they represent? Whose voices did they carry? How did their struggles hone their praxis? By examining the lives of more than a dozen AWC participants, Bury the Corpse of Colonialism traces the vital differences at the heart of internationalist solidarity for women’s emancipation in a world structured through militarism, capitalism, patriarchy, and the seeming impossibility of justice.
Soon after his inauguration in 1934, New York City mayor Fiorello La Guardia began appointing women into his administration. By the end of his three terms in office, he had installed almost a hundred as lawyers in his legal department, but also as board and commission members and as secretaries, deputy commissioners, and judges. No previous mayor had done anything comparable. Aware they were breaking new ground for women in American politics, the "Women of the La Guardia Administration," as they called themselves, met frequently for mutual support and political strategizing. This is the first book to tell their stories. Author Elisabeth Israels Perry begins with the city's suffrage movement, which prepared these women for political action as enfranchised citizens. After they won the vote in 1917, suffragists joined political party clubs and began to run for office, many of them hoping to use political platforms to enact feminist and progressive public policies. Circumstances unique to mid-twentieth century New York City advanced their progress. In 1930, Governor Franklin D. Roosevelt authorized an inquiry into alleged corruption in the city's government, long dominated by the Tammany Hall political machine. The inquiry turned first to the Vice Squad's entrapment of women for sex crimes and the reported misconduct of the Women's Court. Outraged by the inquiry's disclosures and impressed by La Guardia's pledge to end Tammany's grip on city offices, many New York City women activists supported him for mayor. It was in partial recognition of this support that he went on to appoint an unprecedented number of them into official positions, furthering his plans for a modernized city government. In these new roles, La Guardia's women appointees not only contributed to the success of his administration but left a rich legacy of experience and political wisdom to oncoming generations of women in American politics.
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