Eliezer Ben-Yehuda (1858-1922), a Russian Jew, was the leader of the movement to revive the Hebrew language-the only attempt we know of that succeeded in restoring an archaic language to use in everyday speech. This memoir is an account of his life until 1882, a year after he settled in Jerusalem, it contains a description of his early life in the
Eliezer Ben-Yehuda (1858-1922), a Russian Jew, was the leader of the movement to revive the Hebrew language-the only attempt we know of that succeeded in restoring an archaic language to use in everyday speech. This memoir is an account of his life until 1882, a year after he settled in Jerusalem, it contains a description of his early life in the
A Time for Every Purpose continues the series of collections of Eliezer Segal’s witty, insightful, and informative articles about the Jewish sacred calendar that originally appeared in his “From the Sources” column in the Calgary Jewish Free Press between 2011 and 2015. As always, the author strives to maintain a balance between accurate scholarship and entertaining readability as he introduces his readers to fascinating aspects of the Jewish festivals and holy days -- and how they evolved in ongoing dialogue with historical changes, geographical diversity, and intellectual challenges. The articles are written from a sympathetic but non-dogmatic perspective by a recognized authority on the academic study of Judaism.
R. Saadia Gaon (882-942) was unquestionably one of the most important if not the most important medieval Jewish thinker. He dealt with biblical exegesis, philosophy, grammar, poetry, prayer, and Halakha, and in many of these fields he is considered an innovator and a trailblazer, paving new paths for his followers. Many of the sages who lived after him cited from his writings. He served as head of the Academy of Sūra, Babylon, but the impact of his works was felt in all generations who lived and followed. This study seeks to describe and analyze R. Saadia Gaon's life, his public enterprise, his works, and his influence on the generations after him.
. . . an original interpretation of the wide-ranging impact of the military on Israeli society . . . one of the most insightful works on Israeli society in general." —Gershon Shafir From the early days of the Yishuv, militarism and the military have become a way of life for Israelis. Focusing on the period between 1936 and 1956, Uri Ben-Eliezer traces the ways in which military force acquired legitimacy in civilian society and how the use of organized violence became an acceptable solution to conflicts, especially the Arab-Israeli conflict.
The period of the Yishuv (1900–48) saw a flourishing of creative thinkers who reworked the contours of Jewish and Zionist thought while building the Jewish homeland. Eliezer Schweid, who grew up during the period he describes here, writes profoundly and sympathetically about these thinkers—Gordon, Brenner, Jabotinsky, Bialik, Kaufmann, Kook, Katznelson, and others from a standpoint of intimate first-hand knowledge. The issues they wrestled with are vital for an understanding of Israel’s recent development and remain crucial for envisioning the possibilities of Israel’s future both internally and in relation to its neighbours, the world, and Jewish tradition.
Reading Jewish Religious Texts introduces students to a range of significant post-biblical Jewish writing. It covers diverse genres such as prayer and liturgical poetry, biblical interpretation, religious law, philosophy, mysticism and works of ethical instruction. Each text is newly translated into English and accompanied by a detailed explanation to help clarify the concepts and arguments. The commentary also situates the work within its broader historical and ideological context, giving readers an enhanced appreciation of its place in the Jewish religious experience. This volume includes a comprehensive timeline, glossary and bibliography.
The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. Diamond shows that rabbinic asceticism does indeed exist. This asceticism is mainly secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself.
Only a few decades after the Holocaust, Belgian Jews, like most European Jewries, are under the attack of forces stemming from a variety of sources. How do they confront and stand these new hardships? Research done all over Europe from 2012 through 2013 tried to answer this question. Among the cases investigated, the Belgian Jewry is one of the most interesting. It is both versatile and representative, revealing essential components of the general experience of European Jews today. Conceptual considerations pave the way to the study of their plight that has been, by any criterion, anything but “usual". Belgian Jews, it appears, are “like” many other Jewries in Europe but “a little more”. They highlight the question: is allosemitism at all surmountable?
Violence and war have raged between Zionists and Palestinians for over a century, ever since Zionists, trying to establish a nation-state in Palestine, were forced to confront the fact that the country was already populated. Covering every conflict in Israel’s history, War over Peace reveals that Israeli nationalism was born ethnic and militaristic and has embraced these characteristics to this day. In his sweeping and original synthesis, Uri Ben-Eliezer shows that this militaristic nationalism systematically drives Israel to find military solutions for its national problems, based on the idea that the homeland is sacred and the territory is indivisible. When Israelis opposed to this ideology brought about change during a period that led to the Oslo Accords in the 1990s, cultural and political forces, reinforced by religious and messianic elements, prevented the implementation of the agreements, which brought violence back in the form of new wars. War over Peace is essential reading for anyone who wants to understand the role of ethnic nationalism and militarism in Israel as well as throughout the world.
A Time for Every Purpose continues the series of collections of Eliezer Segal’s witty, insightful, and informative articles about the Jewish sacred calendar that originally appeared in his “From the Sources” column in the Calgary Jewish Free Press between 2011 and 2015. As always, the author strives to maintain a balance between accurate scholarship and entertaining readability as he introduces his readers to fascinating aspects of the Jewish festivals and holy days -- and how they evolved in ongoing dialogue with historical changes, geographical diversity, and intellectual challenges. The articles are written from a sympathetic but non-dogmatic perspective by a recognized authority on the academic study of Judaism.
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