God desires fellowship with spirits the same as is His Spirit. Because there is none like Him, He decreed to make some free spirits that would have the choice of being like Him or indifferent to Him. Because, it is not in God's make-up to lie, He set forth a proving ground for His creation and decreed there would be two observances. A day of rest and reverence to Him, and one point of forbiddance. God consigned His creation to break both of His ordinances that He may show mercy. Then, He taught the truth of His Spirit. However, man's disobedience had to be atoned for, so that it would be clean. With only God being worthy enough, to keep His decree from becoming a lie, His own cloned Son/let there be light, laid down His flesh life in His Father's place. That there can be no deception in His eternity, only the free spirits that choose to live with His Spirit, on earth, will be allowed to live in His eternity.
New wine (teaching) cannot be put in old wineskins (denominational religious people), for the skins will burst when the new teachings are not believed and the wine-the truth of God-will spill. But when new wine is put into fresh wineskins, those seeking the truth of God, both are preserved. A person must become a new wineskin in Christ Jesus! *** Brothers in arms, it's like a firefight: keep your head down while laying out so much firepower that the enemy stays down. God asks no more of us than this same truth; do all you can in keeping yourself right, while giving as much attention as you can in keeping the enemy off your brother's back. *** Part memoir, part biblical study guide, Sea of Glass is filled with drama, insight, and a love of God.
This is the story of Dr. Eldon Lee and his first practice in Hazelton, BC. Lee was the region's first obstetrician, and he delivered more than 4,500 babies. In an era of corporate medicine and malpractice insurance, Lee's story is a refreshing reminder of what doctoring is all about. In the 1940s, Eldon left the family ranch to join the air force. He returned to ranching with brother Todd after the war only to discover needs that his rural world could not satisfy. At 25, he headed for Seattle, where the University of Washington Medical School awaited. Seattle's King County and Vancouver's General and Shaughnessy hospitals prepared him for his lifelong odyssey.
The Age of Man has begun. The "undesirable" creatures of legend have been driven from their lands, magic has been forsaken, the old gods reduced to myth.Now humans will rule the kingdoms of the island continent of Pentania. But they are not alone. Alson's king has been assassinated, its capital besieged by a malevolent wizard. The chaos and terror now sweeping the land have come to the remote village of Diln -- sending young Jarom far from his home to seek aid against the nefarious usurper. But a mysterious council has decreed Jarom must find one of the mythical Swords of Asahiel -- the divine talismans the elven avatars used to forge the earth -- in order to save a quarrelsome, fledgling humanity. For a Demon Queen has awakened from the abyss -- and humankind is about to discover its powerlessness in the face of the ancient terrors of the world.
In The Covenanters in Canada, Eldon Hay sheds light on a religious community often overlooked in the chronicle of Canadian history. A group of religious and political dissenters who opposed the interference by the Stuart kings in the affairs of the Presbyterian Church of Scotland, the Covenanter movement was small, but had deep roots worthy of attention and respect. This study of a resilient tradition of religious dissent reflects the value of variance in a genuinely pluralistic society. The Covenanters objected to a ruler who was both the head of state and head of the church. Tracing the theological and historical significance of the movement in Scotland, Ireland, and the United States, Hay outlines the trials, tribulations, and triumphs of Covenanter missionaries in the Maritimes, Upper and Lower Canada, and the West. Despite fierce opposition from rival denominations, the Covenanters ultimately survived to carve a niche for themselves and develop a precarious relationship with other denominations and secular society - a relationship that remains tenacious and tenuous. A comprehensive study of a minority religious movement, The Covenanters in Canada is an insightful perspective on the evolving relationship between small religious movements and the majority culture.
Long before the current calls for national service, civic reponsibility, and the restoration of community values, the Progressives initiated a remarkably similar challenge. Eldon Eisenach traces the evolution of this powerful national movement from its theoretical origins through its dramatic rise and sudden demise, and shows why their philosophy still speaks to us with such eloquence. Eisenach analyzes how and why, between 1885 and World War I, progressive political ideas conquered almost every cultural and intellectual bastion except constitutional law and dominated every major national institution except the courts and party system. Progressives, he demonstrates, were especially influential as a force in American politics, higher education, and the media. They created wideranging professional networks that functioned like a "hidden national government" to counter a federal government they deeply distrusted. They viewed the university as their national "Church"-the main repository and disseminator of values they espoused. They established truly national journals for a national audience. And they drew much support from women's rights advocates and other highly vocal movements of their time. Permeated with an evangelical Protestant vision of the future, progressive thought was an integral part of the national discourse for nearly three decades. But, as Eisenach reveals, at the very moment of its triumph it disintegrated as both a coherent theory and a viable public doctrine. With the election in 1912 of Woodrow Wilson, the movement reached its peak, but thereafter lost its momentum and force. Its precipitous decline was accelerated by world war and by the rise of New Deal liberalism. By the end of the Depression it had disappeared as an influential player in American public life. In the decades that followed, the Progressive mantle went unclaimed. Conservatives blamed the Progressives for the rise of the welfare state and many liberals cringed at their theological and imperialist rhetoric. Eisenach, however, argues that we still have much to learn about and from the Progressives. By enlarging our understanding of their thought, we greatly increase our understanding of an America whose national institutions-political, cultural, educational, religious, professional, economic, and journalistic-are all largely the product of this thinking. In other words, their ideas are still very much with us.
First Peoples in Canada provides an overview of all the Aboriginal groups in Canada. Incorporating the latest research in anthropology, archaeology, ethnography and history, this new edition describes traditional ways of life, traces cultural changes that resulted from contacts with the Europeans, and examines the controversial issues of land claims and self-government that now affect Aboriginal societies. Most importantly, this generously illustrated edition incorporates a Nativist perspective in the analysis of Aboriginal cultures.
What's the foundation underpinning success in all areas of life? Is there a blueprint? What if you learned that your beliefs were the very cornerstones that supported success, and that some could give rise to success in certain areas but complete failure in others? Would you choose to build a stronger overall foundation? Very few people today doubt the power of positive thinking. We all know that if we expect to fail, then that's inevitably what we get. There's also the issue of the mind-body connection--science is repeatedly demonstrating the power of belief to heal. What you hold to be true can and does have a huge impact on the quality of your life--from success in business to fulfilling relationships, from your ability to learn and master new subjects to your ability to heal your own body. But have you ever stopped to consider your own beliefs--to truly examine them and decide for yourself if they're serving you or sabotaging you? Eldon Taylor has spent more than 25 years researching the power of the mind and developing scientifically proven methods to enhance the quality of your life. I Believe is a book that will not only inspire you, but will highlight the kinds of beliefs you hold that may be causing you to fail. In the process, it will provide you with the opportunity to choose, once again, what will drive your life.
Ladd's magisterial work on New Testament theology has well served thousands of seminary students since its publication in 1974. Enhanced and updated here by Donald A Hagner, this comprehensive, standard evangelical text now features augmented bibliographies and two completely new chapters on subjects that Ladd himself wanted to treat in a revised edition—the theology of each of the Synoptic Evangelists and the issue of unity and diversity in the New Testament—written, respectively, by R. T. France and David Wenham.
The first scholarly work to focus exclusively on the roles of pan-regional and worldwide labor organizations in the labor movements across the nations of the Caribbean, Central America, and South America. With a career that covers over a half century, Robert J. Alexander is perhaps our foremost authority on Latin American history and politics. In International Labor Organizations and Organized Labor in Latin America and the Caribbean: A History, Alexander explores one of the most fascinating and often overlooked aspects of the Latin American labor scene he has so meticulously chronicled: the relationships between labor unions within specific nations, region wide organizations, and organized labor around the world. Alexander has written many of the cornerstone works on labor movements within the nations of Latin America, and this is his first volume to focus on the impact of international unions on Latin American labor issues. Coverage includes the AFL-offshoot Pan American Federation of Labor and the CIA-backed AIFLD; the role of the Russian Union, Profintern; European-based unions like the anti-Communist/anti-Fascist Postal Telegraph and Telephone International; and intraregional organizations like the Confederacion de Trabajadores de America Latina (CTAL)—the first attempt to form a multinational labor organization exclusively for the region.
In Eldon "Cap" Lee's new book, standards become guidelines for success rather than deadlines for failure as it is recognized that all children are unique, with different brains and different dreams. This leads to the reality that children are children, not branded on their foreheads for their differences but accepted within the wide range of skills and abilities present in all of us. Brainstorming Common Core: Challenging the Way We Think about Education includes ideas developed in the trenches by talking to and servicing parents, educators, and students for over fifty years. This book draws away from an artificial testing based education to one that teaches the whole child. As we brainstorm Common Core we see the necessity to empower children to chase their dreams and follow their pathway to success, parents to become full partners in the process, and educators to take back their profession.
Liberal political thought-from its origins in the seventeenth-century through today's rights discourse-is grounded in the ideal of the autonomous individual. As the theory holds, these individuals are 'born in freedom' from religious, political, social or economic obligations and then construct these systems through individual and collective choices. Over the past thirty years, however, this understanding of freedom has been challenged from a variety of perspectives. Eldon J. Eisenach has been at the forefront of that challenge, stressing the centrality of religious elements and assumptions in liberal writings that many scholars suppressed or ignored. In Narrative Power and Liberal Truth Eisenach brings together eleven of his previously published essays to demonstrate that many 'postmodernist' ideas of persons and freedom are already present within the tradition of liberal political philosophy and that liberalism itself is more capacious of human experience and meanings than modern critiques allow.
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