This collection of frequently cited articles and chapters published from 1962 to 2004 provides perspective on the history and development of New Testament textual criticism, with descriptions and critique of the major text-critical theories and methods. Specific manuscripts and text-types, such as the Codex Bezae and the D-text are discussed, as well as issues such as anti-Judaic tendencies, the ascension narratives, and the relationship of text and canon. Many of the essays from the last fifteen years emphasize the earliest period and papyrus manuscripts, particularly those found at Oxyrhynchus, and assess their socio-cultural and intellectual contexts, while articles from the last five years advocate or engage the more controversial aspects of current New Testament textual criticism, especially the issue of 'original text'.
Perspectives on New Testament Textual Criticism, Volume 2, with articles published during 2006-2017, treats many aspects of New Testament textual criticism, emphasizing the criteria for constructing the earliest attainable text, and extracting stories told by “rejected” variants that illuminate issues in the early Christian churches.
James, Eldon Revare. A List of Legal Treatises Printed in the British Colonies and the American States Before 1801. Cambridge, Mass.: Harvard University Press, 1934. 52 pp. Reprinted 2002 by The Lawbook Exchange, Ltd. ISBN 1-58477-143-7. Cloth. $50. * A bibliography of items published in the British colonies and the United States between 1687-1800, organized by date with complete title page transcriptions. During these years most law books were printed for the benefit of the officer or layman who was called upon to act in a legal capacity. Therefore legal manuals, formbooks, pocket-books, young clerk's vade mecums, justice of the peace manuals, the Conductor Generalis and the like provided the legal sources of the time. This bibliography contains occasional annotations regarding the various printings. Originally published in Harvard Legal Essays.
When vampire Andrew Gabriel learns that his evil brother, Craven Maxwell, is about to become the vice president of the United States, he knows he must stop him.
Long before the current calls for national service, civic reponsibility, and the restoration of community values, the Progressives initiated a remarkably similar challenge. Eldon Eisenach traces the evolution of this powerful national movement from its theoretical origins through its dramatic rise and sudden demise, and shows why their philosophy still speaks to us with such eloquence. Eisenach analyzes how and why, between 1885 and World War I, progressive political ideas conquered almost every cultural and intellectual bastion except constitutional law and dominated every major national institution except the courts and party system. Progressives, he demonstrates, were especially influential as a force in American politics, higher education, and the media. They created wideranging professional networks that functioned like a "hidden national government" to counter a federal government they deeply distrusted. They viewed the university as their national "Church"-the main repository and disseminator of values they espoused. They established truly national journals for a national audience. And they drew much support from women's rights advocates and other highly vocal movements of their time. Permeated with an evangelical Protestant vision of the future, progressive thought was an integral part of the national discourse for nearly three decades. But, as Eisenach reveals, at the very moment of its triumph it disintegrated as both a coherent theory and a viable public doctrine. With the election in 1912 of Woodrow Wilson, the movement reached its peak, but thereafter lost its momentum and force. Its precipitous decline was accelerated by world war and by the rise of New Deal liberalism. By the end of the Depression it had disappeared as an influential player in American public life. In the decades that followed, the Progressive mantle went unclaimed. Conservatives blamed the Progressives for the rise of the welfare state and many liberals cringed at their theological and imperialist rhetoric. Eisenach, however, argues that we still have much to learn about and from the Progressives. By enlarging our understanding of their thought, we greatly increase our understanding of an America whose national institutions-political, cultural, educational, religious, professional, economic, and journalistic-are all largely the product of this thinking. In other words, their ideas are still very much with us.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.