Jesus Christ is coming again! That is the Blessed Hope which has since the earliest days of the Church energized Biblical Christians looking for the full revelation of God's redemption. The author sketches the history of interpretations of Christ's second coming and then carefully and lucidly examines the Biblical passages on which this doctrine is based. His conclusion is that the Blessed Hope is the second coming of Jesus Christ, not a pretribulation rapture that believers in a secret coming of Jesus. Yet he concludes that there should be liberty and charity within the Christian community for all who hold to the expectation of "the blessed hope and appearing in glory of our great God and Saviour Jesus Christ.
Why are Americans obsessed with the home run in sports, business, and even life? What made the steroid era inevitable? Revisiting the great home run seasons of Babe Ruth through those of Barry Bonds, All the Babe's Men answers these and other provocative questions. Baseball, and particularly the long ball itself, evolved via accident, necessity, and occasional subterfuge. During the dead-ball era, pitching ruled the game, and home run totals hovered in the single digits. Then a ban on the spitball and the compression of stadium dimensions set the stage for new sluggers to emerge, culminating in Ruth's historic sixty-homer season in 1927. The players, owners, and fans became hooked on the homer, but our addiction took us to excess. As the home run became the ultimate goal for hitters, players went to new lengths to increase their power and ability to swing for the fences. By the time Barry Bonds set a new single-season record in 2001, Americans had to face the fact that their national pastime had become corrupted from within. Through a play-by-play analysis of the game's historic long-ball seasons, its superstars, and the contemporary legal nightmares and tainted records, All the Babe's Men divulges how America evolved into a home run society where baseball is king.
Seizing the Word makes available for the first time a comprehensive reading of the work of W. E. B. Du Bois (1868-1963), a pivotal figure in the intellectual life of nineteenth- and twentieth-century America. As a historian, journalist, novelist, poet, and social and literary critic, this extraordinary man profoundly influenced our understanding of the African-American experience. Following his initial discussion of Du Bois's earliest writing, Keith E. Byerman posits The Souls of Black Folk (1903) as a master text that established the tropes of double-consciousness and the veil for which Du Bois is known, and incorporated the various genres through which he voiced his understanding of the world. The remainder of the study discusses Du Bois's works as elaborations of the master text within and against the contemporary discourses on history, art, and self. Throughout Byerman examines the connections between the personal and intellectual aspects of Du Bois's life to reveal the intense engagement with moral and ideological issues found even in texts that Du Bois represented as "objective." At the same time, in order to present some of the complexity and conflict that runs through Du Bois's work, Byerman identifies the tensions and patterns in Du Bois's writing that cross disciplines or genres. Instead of focusing on one aspect of Du Bois's career, Seizing the Word attempts a more synthetic approach, primarily by examining Du Bois in terms of contemporary literary and cultural theory, most notably Lacan's Law of the Father and Erikson's work on identity. The analysis is thus informed by notions of language as power, discourse as site of conflict, and self and race as cultural constructs rather than unitary essences. In addition Byerman draws on much recent work in minority discourse, feminist theory, and studies in autobiography. According to Byerman, the guiding notion is that Du Bois's writing is always engaged in a confrontation with an existing discourse that Du Bois challenges through charges of arbitrariness and corruption, deconstructs, and then rebuilds in his own terms. Moreover, Byerman argues that Du Bois's career exhibits a clear pattern of the interaction of the personal, the intellectual, and the political. He repeatedly projects himself or those analogous to himself as heroic figures in battle for truth and justice against professional, personal, or ideological antagonists. All his major work, regardless of discipline or genre, offers a vision of this struggle.
The seventeen studies in this volume provide a presentation and assessment of past and current methods applied to the New Testament text. Coauthors Epp and Fee offer an introductory survey of the whole field of New Testament textual criticism, followed by sections of essays on these topics: definitions of key terms; critiques of current theory and method; methods of establishing textual relationships; studies of the papyri with respect to text-critical method; and guidelines for the use of patristic evidence. --From publisher's description.
What is the foundation underpinning success in all areas of life? Is there a blueprint? What if you learned that your beliefs were the very cornerstones that supported success, and that having a few of these could give rise to success in some areas while complete failure in others? Would you choose to build a stronger overall foundation? Very few people today doubt the power of positive thinking. We all know that if we expect to fail, then failure is inevitably what we get, and there is also the issue of the mind/body connection—science is repeatedly demonstrating the power of mind and belief to heal. What you believe can and does have a huge impact on the quality of your life—from success in business to success in relationships, from your ability to learn and master new subjects to your ability to heal your own body. But have you ever stopped to consider your own beliefs—to truly examine them and decide for yourself if they are serving you or sabotaging you? Eldon Taylor has spent over 25 years researching the power of the mind and developing scientifically proven methods to use this power to enhance the quality of your life. I Believe is a book that will not only inspire you, but will highlight the kinds of beliefs you hold that may be causing you to fail. In the process, it will provide you with the opportunity to choose, once again, the beliefs that drive your life.
Long before the current calls for national service, civic reponsibility, and the restoration of community values, the Progressives initiated a remarkably similar challenge. Eldon Eisenach traces the evolution of this powerful national movement from its theoretical origins through its dramatic rise and sudden demise, and shows why their philosophy still speaks to us with such eloquence. Eisenach analyzes how and why, between 1885 and World War I, progressive political ideas conquered almost every cultural and intellectual bastion except constitutional law and dominated every major national institution except the courts and party system. Progressives, he demonstrates, were especially influential as a force in American politics, higher education, and the media. They created wideranging professional networks that functioned like a "hidden national government" to counter a federal government they deeply distrusted. They viewed the university as their national "Church"-the main repository and disseminator of values they espoused. They established truly national journals for a national audience. And they drew much support from women's rights advocates and other highly vocal movements of their time. Permeated with an evangelical Protestant vision of the future, progressive thought was an integral part of the national discourse for nearly three decades. But, as Eisenach reveals, at the very moment of its triumph it disintegrated as both a coherent theory and a viable public doctrine. With the election in 1912 of Woodrow Wilson, the movement reached its peak, but thereafter lost its momentum and force. Its precipitous decline was accelerated by world war and by the rise of New Deal liberalism. By the end of the Depression it had disappeared as an influential player in American public life. In the decades that followed, the Progressive mantle went unclaimed. Conservatives blamed the Progressives for the rise of the welfare state and many liberals cringed at their theological and imperialist rhetoric. Eisenach, however, argues that we still have much to learn about and from the Progressives. By enlarging our understanding of their thought, we greatly increase our understanding of an America whose national institutions-political, cultural, educational, religious, professional, economic, and journalistic-are all largely the product of this thinking. In other words, their ideas are still very much with us.
MY POETRY When I get inspiration I write poetry I write to express what’s inside of me My imagination is as high as a leaf on a very tall tree Or it can be as low as the earth where the earthworms creep I write about some of the things that I see Because when I put my pen to the paper it is the only time that I am truly free Free to write out what I think about what I hear I write about some of my hopes and my fears I write about my laughter and my tears I write about my triumphs and my jeers Sometimes I can write about those for whom I deeply care Or I can write about those pretty honey-bun sistas with the beautiful ebony hair You know the ones that smell like the luscious lotions from Avon or Mary-Kay I get inspiration for poems almost every day I never know when it will hit me, whether it is at work or at play! Hi, my name is Eldon and I’d like you to come take a lyrical journey with me, from the light into spiritual darkness, and back into life. But not just any life but the life that only God can give. Come with me and experience my triumphs and failures, ups and downs, my light and my darkness, all on life’s merry go round. You will experience my personal spiritual darkness and the power of God’s love and his redeeming light. Then come and witness the power of the tongue. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 2 Corinthians 4:13 KJV
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