Harvey Egan argues that the apostle Paul was Christianity's earliest mystic, and the world's greatest missionary, one whom scholars estimate walked over fifteen hundred miles--not to mention his dangerous sea journeys--to plant the flag of Lord Jesus in Roman colonies where Caesar was supposedly lord. This book stresses Paul's mystical consciousness and mystical life--the explicit and direct consciousness of the immediate and direct presence of the Trinity and/or Jesus-Messiah. It underscores mystical experience not only as discrete, individual experiences but also as experience in the sense that an experienced musician instinctively knows and loves music. From the light issuing from the risen Jesus-Messiah, whom he encountered on the Damascus road, Paul mystically read the Jewish Scriptures and comprehended that God consummated Israel's history through the sending of Jesus-Messiah and the Holy Spirit. Paul's letters are paradigmatic of the earliest use of the word "mystical," that is, how the Jewish Scriptures disclose Jesus-Messiah. Thus, Paul, the zealous Jewish Pharisee, grew to understand Christianity as Judaism perfected.
Rethinking Catholic Theology: From The Mystery of Existence to the New Creation provides readers with an intelligent, informed, critical grasp of at least the central truths of the Catholic/Christian tradition. It aims to help readers to rethink more deeply these essential truths, and moreover, in what specific ways the understanding of the Catholic faith has changed and/or remained the same since Vatican II. The first part centers on Jesus Messiah and the mystery of existence. It delineates how his life, death, resurrection as “transformed physicality,” and ascension usher in the kingdom of God and best answer the questions: Who am I? Who are we? Where did we come from and where are we ultimately headed? What is the meaning of it all? The second part focuses on how Pentecost, the Trinity, the Church, the Scriptures, the Sacraments, Christian life itself, Mariology, the Communion of Saints, and Christian mysticism shed light on the mystery of existence. It demonstrates how the church flows intrinsically and naturally from the person of Jesus Christ and how the Scriptures and the sacraments likewise arise intrinsically and naturally from the church. Part three stresses considers various views of afterlife mainly from the Judeo-Christian tradition. It raises difficult after-death questions, such as individual and general judgment, the intermediate state, the nature of the soul after death, Limbo, and Purgatory. Finally, it outlines the idea of Jesus’s Second Coming and considers such concepts as Deep Incarnation, and the New Creation.
Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.
Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.
These homilies on special liturgical feasts, on Jesus Christ, on spiritual topics, on the feasts of celebrated saints, and on special family occasions rethink--creatively but in an orthodox way--significant aspects of Christianity. They resulted, in part, from over sixty years of Jesuit spirituality, philosophical-theological study, graduate and undergraduate university teaching, scholarly research and publishing, and pastoral experience as well. They reflect years of prayerfully contemplating and thinking deeply about the great Christian heritage in the context of the Second Vatican Council, the recent biblical, historical, and theological scholarship, and contemporary issues arising in American culture. More specifically, behind these homilies, there stand, unobtrusively, the philosophical-theological thinking of Karl Rahner and Bernard Lonergan, the historical work of Bernard McGinn on the Christian mystical tradition, and the outstanding biblical scholarship of N. T. Wright. And yet my homilies attempt to remain faithful to the Mass readings and to the catechism of the hearts of those worshiping and prayerfully drinking in God's word addressed to them. Those who have heard them claim they are "deep," "existential," "exceptional," and "timely.
This book is a revision and condensation of a doctoral dissertation which its author wrote under the direction of the well-known Father Karl Rahner at the University of Münster. It focuses on the importance of St. Ignatius’ small book, the Spiritual Exercises, as a source of theological investigation. Thus it stems from Rahner’s own “conviction,” as he states in his foreword, “that the real theological (and not only the spiritual) significance of Ignatius’ Spiritual Exercises . . . presents a non-yet accomplished task to today’s theology.” Absorbing, synthesizing, and completing past studies on the Exercises, Father Egan summarizes the finding of modern scholars such as Przwara, Fessard, Karl Rahner, Hugo Rahner, Marxer, Cusson, Gil, Bakker, and Gonzalez de Mendoza—all hitherto relatively unavailable in English—and then presents his own fresh viewpoint. His quest is for Ignatius’ mystical horizon, “the lived internal unity, . . . the roots of all of Ignatius’ experiences, knowledge, and love.” Applying the contemporary methodology in theology to the study of the Ignatian Exercises, the author offers a penetrating and comprehensive treatment of Ignatius’ “consolation without previous cause,” of the “Three Times of Election,” including intellectual and affective discernment, the trinitarian dimensions of the Exercises, and other important Ignatian themes. The book is scholarly and extensively documented and seems to be the most comprehensive and up to date theological commentary in English on the Exercises. One experienced critic has called it “one of the greatest contributions to the present commentary on the Exercises.”
Fr. Egan surveys the current scholarship on mysticism, giving special attention to the works Carl Albrecht, Hans Urs von Balthasar, Richard Bucke, Teilhard de Chardin, Harvey Cox, William James, William Johnston, Bernard Lonergan, Thomas Merton, Erich Neumann, Karl Rahner, Walter Stace, Evelyn Underhill, R. C. Zaehner, and many lesser-known authors. The book covers a wide spectrum of modern thinking. It presents authors who treat mysticism as a psychological phenomenon involving pathology and altered states of consciousness, as well as others who understand it as stages of life toward union with the God of Love. Fr. Egan also highlights both those authors who have opened up Christian mysticism to the riches of the Eastern tradition and those critical of this Eastern turn. Finally, he explores the theological reflections of Karl Rahner and Bernard Lonergan for their ability to bring together mystical spirituality and academic theology. These contemporary theologians offer a solid foundation for a new science of mysticism based on the Christian mystical tradition, empirical sciences, East-West dialogue, and contemporary theological pluralism.
Called in a special way to listen to God's whispers, the mystics amplify not only what it means to be baptized into the life, death, and resurrection of Jesus Christ 'and to having the Trinity living in them 'but also what is deepest in the human spirit. Mystics experience themselves as an infinite question to which only God is the answer; as an immense longing that only Love can quench; as a nothing in the face of the No-Thing. They are God's fools, troubadours 'the great artists and poets of the interior life whose learned ignorance" articulates the art of loving God, neighbor, self, the Church, and the world. In Soundings in the Christian Mystical Tradition Harvey Egan draws on fifty years of reading and teaching the mystics to sketch the varieties and passion of the mystical life across more than two millennia. Through their stories and words Egan reveals that all were conscious of the paradox of human identity 'supremely and unsurpassably manifested in the God-Man 'that the genuinely human is disclosed only through surrender to God and that the search for God cannot bypass the genuinely human. Harvey D. Egan, SJ, is the author of numerous works on Christian mysticism and the thought of Karl Rahner. He is currently professor of systematic and mystical theology at Boston College.
Called in a special way to listen to God's whispers, the mystics amplify not only what it means to be baptized into the life, death, and resurrection of Jesus Christ 'and to having the Trinity living in them 'but also what is deepest in the human spirit. Mystics experience themselves as an infinite question to which only God is the answer; as an immense longing that only Love can quench; as a nothing in the face of the No-Thing. They are God's fools, troubadours 'the great artists and poets of the interior life whose learned ignorance" articulates the art of loving God, neighbor, self, the Church, and the world. In Soundings in the Christian Mystical Tradition Harvey Egan draws on fifty years of reading and teaching the mystics to sketch the varieties and passion of the mystical life across more than two millennia. Through their stories and words Egan reveals that all were conscious of the paradox of human identity 'supremely and unsurpassably manifested in the God-Man 'that the genuinely human is disclosed only through surrender to God and that the search for God cannot bypass the genuinely human. Harvey D. Egan, SJ, is the author of numerous works on Christian mysticism and the thought of Karl Rahner. He is currently professor of systematic and mystical theology at Boston College.
These homilies on special liturgical feasts, on Jesus Christ, on spiritual topics, on the feasts of celebrated saints, and on special family occasions rethink—creatively but in an orthodox way—significant aspects of Christianity. They resulted, in part, from over sixty years of Jesuit spirituality, philosophical-theological study, graduate and undergraduate university teaching, scholarly research and publishing, and pastoral experience as well. They reflect years of prayerfully contemplating and thinking deeply about the great Christian heritage in the context of the Second Vatican Council, the recent biblical, historical, and theological scholarship, and contemporary issues arising in American culture. More specifically, behind these homilies, there stand, unobtrusively, the philosophical-theological thinking of Karl Rahner and Bernard Lonergan, the historical work of Bernard McGinn on the Christian mystical tradition, and the outstanding biblical scholarship of N. T. Wright. And yet my homilies attempt to remain faithful to the Mass readings and to the catechism of the hearts of those worshiping and prayerfully drinking in God’s word addressed to them. Those who have heard them claim they are “deep,” “existential,” “exceptional,” and “timely.”
Harvey Egan argues that the apostle Paul was Christianity’s earliest mystic, and the world’s greatest missionary, one whom scholars estimate walked over fifteen hundred miles—not to mention his dangerous sea journeys—to plant the flag of Lord Jesus in Roman colonies where Caesar was supposedly lord. This book stresses Paul’s mystical consciousness and mystical life—the explicit and direct consciousness of the immediate and direct presence of the Trinity and/or Jesus-Messiah. It underscores mystical experience not only as discrete, individual experiences but also as experience in the sense that an experienced musician instinctively knows and loves music. From the light issuing from the risen Jesus-Messiah, whom he encountered on the Damascus road, Paul mystically read the Jewish Scriptures and comprehended that God consummated Israel’s history through the sending of Jesus-Messiah and the Holy Spirit. Paul’s letters are paradigmatic of the earliest use of the word “mystical,” that is, how the Jewish Scriptures disclose Jesus-Messiah. Thus, Paul, the zealous Jewish Pharisee, grew to understand Christianity as Judaism perfected.
Rethinking Catholic Theology: From The Mystery of Existence to the New Creation provides readers with an intelligent, informed, critical grasp of at least the central truths of the Catholic/Christian tradition. It aims to help readers to rethink more deeply these essential truths, and moreover, in what specific ways the understanding of the Catholic faith has changed and/or remained the same since Vatican II. The first part centers on Jesus Messiah and the mystery of existence. It delineates how his life, death, resurrection as “transformed physicality,” and ascension usher in the kingdom of God and best answer the questions: Who am I? Who are we? Where did we come from and where are we ultimately headed? What is the meaning of it all? The second part focuses on how Pentecost, the Trinity, the Church, the Scriptures, the Sacraments, Christian life itself, Mariology, the Communion of Saints, and Christian mysticism shed light on the mystery of existence. It demonstrates how the church flows intrinsically and naturally from the person of Jesus Christ and how the Scriptures and the sacraments likewise arise intrinsically and naturally from the church. Part three stresses considers various views of afterlife mainly from the Judeo-Christian tradition. It raises difficult after-death questions, such as individual and general judgment, the intermediate state, the nature of the soul after death, Limbo, and Purgatory. Finally, it outlines the idea of Jesus’s Second Coming and considers such concepts as Deep Incarnation, and the New Creation.
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